Acts 3:2
New International Version
Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts.

New Living Translation
As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple.

English Standard Version
And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple.

Berean Study Bible
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.

New American Standard Bible
And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple.

King James Bible
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Holman Christian Standard Bible
And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex.

International Standard Version
Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple.

NET Bible
And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts.

Aramaic Bible in Plain English
Behold, men who were keeping an appointment were carrying one man crippled from his mother's womb, bringing and placing him at the gate of The Temple, which is called Shappira, to be asking charity from those entering The Temple.

GOD'S WORD® Translation
At the same time, a man who had been lame from birth was being carried by some men. Every day these men would put the lame man at a gate in the temple courtyard. The gate was called Beautiful Gate. There he would beg for handouts from people going into the courtyard.

Jubilee Bible 2000
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms {lit. mercy} of those that entered into the temple,

King James 2000 Bible
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

American King James Version
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;

American Standard Version
And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Douay-Rheims Bible
And a certain man who was lame from his mother's womb, was carried: whom they laid every day at the gate of the temple, which is called Beautiful, that he might ask alms of them that went into the temple.

Darby Bible Translation
and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;

English Revised Version
And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

Webster's Bible Translation
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple.

Weymouth New Testament
some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called)

World English Bible
A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.

Young's Literal Translation
and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

Handelinge 3:2 Afrikaans PWL
dat hulle ’n sekere man aangedra het, let op, wat van sy moeder se baarmoeder af kreupel was en wat gereeld neergesit is langs die tempelpoort, wat die Mooipoort genoem word, om ’n daad van omgee te vra van dié wat in die tempel ingaan.

Veprat e Apostujve 3:2 Albanian
Dhe aty ishte një njeri i çalë që prej lindjes, të cilin e sillnin çdo ditë dhe e linin afër derës së tempullit, e t'u quajtur "E bukura", për t'u kërkuar lëmoshë atyre që hynin në tempull.

ﺍﻋﻤﺎﻝ ﺍﻟﺮﺳﻞ 3:2 Arabic: Smith & Van Dyke
‎وكان رجل اعرج من بطن امه يحمل. كانوا يضعونه كل يوم عند باب الهيكل الذي يقال له الجميل ليسأل صدقة من الذين يدخلون الهيكل‎.

ԳՈՐԾՔ ԱՌԱՔԵԼՈՑ 3:2 Armenian (Western): NT
Իր մօր որովայնէն կաղ ծնած մարդ մը կը բերուէր եւ ամէն օր տաճարին Գեղեցիկ կոչուած դրան քով կը դրուէր, որպէսզի տաճարը մտնողներէն ողորմութիւն խնդրէ:

Apostoluén Acteac. 3:2 Basque (Navarro-Labourdin): NT
Eta guiçon bere amaren sabeleandanic maingu cembat ekarten cen: cein eçarten baitzutén egun oroz templeco bortha Ederra deitzen denean, elemosyna esca lequiençát templean sartzen ciradeney.

De Zwölfbotngetaat 3:2 Bavarian
Daa truegnd ain aynn Man dyrher, der wo von Geburt an lam war. Seine Leut gsötznd n töglichs Tags bei dönn Templtoor nider, wo "de Schoene Pfortn" haisst, däß yr bei de Templgönger betlt.

Деяния 3:2 Bulgarian
[някои] носеха един човек куц от рождението си. Него слагаха всеки ден при тъй наречените Красни врата на храма, да проси милостиня от ония, които влизаха в храма.

中文標準譯本 (CSB Traditional)
一個生來瘸腿的被人抬來。他天天被放在那叫「美門」的聖殿門口,為要向進聖殿的人乞討。

中文标准译本 (CSB Simplified)
一个生来瘸腿的被人抬来。他天天被放在那叫“美门”的圣殿门口,为要向进圣殿的人乞讨。

現代標點和合本 (CUVMP Traditional)
有一個人,生來是瘸腿的,天天被人抬來,放在殿的一個門口——那門名叫美門——要求進殿的人賙濟。

现代标点和合本 (CUVMP Simplified)
有一个人,生来是瘸腿的,天天被人抬来,放在殿的一个门口——那门名叫美门——要求进殿的人周济。

使 徒 行 傳 3:2 Chinese Bible: Union (Traditional)
有 一 個 人 , 生 來 是 瘸 腿 的 , 天 天 被 人 抬 來 , 放 在 殿 的 一 個 門 口 , 那 門 名 叫 美 門 , 要 求 進 殿 的 人 賙 濟 。

使 徒 行 傳 3:2 Chinese Bible: Union (Simplified)
有 一 个 人 , 生 来 是 瘸 腿 的 , 天 天 被 人 抬 来 , 放 在 殿 的 一 个 门 口 , 那 门 名 叫 美 门 , 要 求 进 殿 的 人 周 济 。

Djela apostolska 3:2 Croatian Bible
Upravo su donosili nekog čovjeka, hroma od majčine utrobe; njega bi svaki dan postavljali kod hramskih vrata, zvanih Divna, da prosi milostinju od onih koji ulaze u Hram.

Skutky apoštolské 3:2 Czech BKR
A muž nějaký, chromý tak narozený z života matky své, nesen byl, kteréhož sázeli na každý den u dveří chrámových, kteréž slouly Krásné, aby prosil za almužnu těch, kteříž vcházeli do chrámu.

Apostelenes gerninger 3:2 Danish
Og en Mand, som var lam fra Moders Liv af, blev baaren frem; ham satte de daglig ved den Dør til Helligdommen, som kaldtes den skønne, for at han kunde bede dem, som gik ind i Helligdommen, om Almisse.

Handelingen 3:2 Dutch Staten Vertaling
En een zeker man, die kreupel was van zijner moeders lijf, werd gedragen, welken zij dagelijks zetten aan de deur des tempels, genaamd de Schone, om een aalmoes te begeren van degenen, die in den tempel gingen;

Nestle Greek New Testament 1904
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·

Westcott and Hort 1881
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ' ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν,

Westcott and Hort / [NA27 variants]
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ' ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν,

RP Byzantine Majority Text 2005
Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.

Greek Orthodox Church 1904
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·

Tischendorf 8th Edition
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·

Scrivener's Textus Receptus 1894
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο· ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν.

Stephanus Textus Receptus 1550
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο ὃν ἐτίθουν καθ' ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·

Westcott and Hort 1881 w/o Diacritics
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον

Tischendorf 8th Ed. w/o Diacritics
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον

Stephanus Textus Receptus 1550
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον

Scrivener's Textus Receptus 1894 w/o Diacritics
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο· ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην Ωραιαν, του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον.

Byzantine/Majority Text (2000) w/o Diacritics
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον

Westcott/Hort, UBS4 variants w/o Diacritics
και τις ανηρ χωλος εκ κοιλιας μητρος αυτου υπαρχων εβασταζετο ον ετιθουν καθ ημεραν προς την θυραν του ιερου την λεγομενην ωραιαν του αιτειν ελεημοσυνην παρα των εισπορευομενων εις το ιερον

Nestle Greek New Testament 1904 - Transliterated
kai tis anēr chōlos ek koilias mētros autou hyparchōn ebastazeto, hon etithoun kath’ hēmeran pros tēn thyran tou hierou tēn legomenēn Hōraian tou aitein eleēmosynēn para tōn eisporeuomenōn eis to hieron;

kai tis aner cholos ek koilias metros autou hyparchon ebastazeto, hon etithoun kath’ hemeran pros ten thyran tou hierou ten legomenen Horaian tou aitein eleemosynen para ton eisporeuomenon eis to hieron;

Westcott and Hort 1881 - Transliterated
kai tis anēr chōlos ek koilias mētros autou hyparchōn ebastazeto, hon etithoun kath' hēmeran pros tēn thyran tou hierou tēn legomenēn Hōraian tou aitein eleēmosynēn para tōn eisporeuomenōn eis to hieron,

kai tis aner cholos ek koilias metros autou hyparchon ebastazeto, hon etithoun kath' hemeran pros ten thyran tou hierou ten legomenen Horaian tou aitein eleemosynen para ton eisporeuomenon eis to hieron,

ΠΡΑΞΕΙΣ 3:2 Greek NT: Tischendorf 8th Ed. - Transliterated
kai tis anēr chōlos ek koilias mētros autou uparchōn ebastazeto on etithoun kath ēmeran pros tēn thuran tou ierou tēn legomenēn ōraian tou aitein eleēmosunēn para tōn eisporeuomenōn eis to ieron

kai tis anEr chOlos ek koilias mEtros autou uparchOn ebastazeto on etithoun kath Emeran pros tEn thuran tou ierou tEn legomenEn Oraian tou aitein eleEmosunEn para tOn eisporeuomenOn eis to ieron

ΠΡΑΞΕΙΣ 3:2 Byzantine/Majority Text (2000) - Transliterated
kai tis anēr chōlos ek koilias mētros autou uparchōn ebastazeto on etithoun kath ēmeran pros tēn thuran tou ierou tēn legomenēn ōraian tou aitein eleēmosunēn para tōn eisporeuomenōn eis to ieron

kai tis anEr chOlos ek koilias mEtros autou uparchOn ebastazeto on etithoun kath Emeran pros tEn thuran tou ierou tEn legomenEn Oraian tou aitein eleEmosunEn para tOn eisporeuomenOn eis to ieron

ΠΡΑΞΕΙΣ 3:2 Stephens Textus Receptus (1550) - Transliterated
kai tis anēr chōlos ek koilias mētros autou uparchōn ebastazeto on etithoun kath ēmeran pros tēn thuran tou ierou tēn legomenēn ōraian tou aitein eleēmosunēn para tōn eisporeuomenōn eis to ieron

kai tis anEr chOlos ek koilias mEtros autou uparchOn ebastazeto on etithoun kath Emeran pros tEn thuran tou ierou tEn legomenEn Oraian tou aitein eleEmosunEn para tOn eisporeuomenOn eis to ieron

ΠΡΑΞΕΙΣ 3:2 Scrivener's Textus Receptus (1894) - Transliterated
kai tis anēr chōlos ek koilias mētros autou uparchōn ebastazeto on etithoun kath ēmeran pros tēn thuran tou ierou tēn legomenēn ōraian tou aitein eleēmosunēn para tōn eisporeuomenōn eis to ieron

kai tis anEr chOlos ek koilias mEtros autou uparchOn ebastazeto on etithoun kath Emeran pros tEn thuran tou ierou tEn legomenEn Oraian tou aitein eleEmosunEn para tOn eisporeuomenOn eis to ieron

ΠΡΑΞΕΙΣ 3:2 Westcott/Hort - Transliterated
kai tis anēr chōlos ek koilias mētros autou uparchōn ebastazeto on etithoun kath ēmeran pros tēn thuran tou ierou tēn legomenēn ōraian tou aitein eleēmosunēn para tōn eisporeuomenōn eis to ieron

kai tis anEr chOlos ek koilias mEtros autou uparchOn ebastazeto on etithoun kath Emeran pros tEn thuran tou ierou tEn legomenEn Oraian tou aitein eleEmosunEn para tOn eisporeuomenOn eis to ieron

ΠΡΑΞΕΙΣ 3:2 Westcott/Hort, UBS4 variants - Transliterated
kai tis anēr chōlos ek koilias mētros autou uparchōn ebastazeto on etithoun kath ēmeran pros tēn thuran tou ierou tēn legomenēn ōraian tou aitein eleēmosunēn para tōn eisporeuomenōn eis to ieron

kai tis anEr chOlos ek koilias mEtros autou uparchOn ebastazeto on etithoun kath Emeran pros tEn thuran tou ierou tEn legomenEn Oraian tou aitein eleEmosunEn para tOn eisporeuomenOn eis to ieron

Apostolok 3:2 Hungarian: Karoli
És hoznak vala egy embert, ki az õ anyjának méhétõl fogva sánta vala, kit minden nap le szoktak tenni a templom kapujánál, melyet Ékesnek neveznek, hogy kérjen alamizsnát azoktól, a kik bemennek a temlomba.

La agoj de la apostoloj 3:2 Esperanto
Kaj unu viro, lama de la patrina ventro, estis portata; oni lin metis cxiutage apud tiu pordego de la templo, kiu estas nomata La Bela, por ke li petu pri almozoj la enirantojn en la templon;

Apostolien teot 3:2 Finnish: Bible (1776)
Ja mies, saattamatoin hamasta äitinsä kohdusta, kannettiin; jonka he panivat joka päivä sen templin oven eteen, joka kutsutaan Kauniiksi, anomaan niiltä almua, jotka templiin menivät.

Actes 3:2 French: Darby
et on portait un homme qui etait boiteux des le ventre de sa mere, lequel on mettait tous les jours à la porte du temple, appelee la Belle, pour demander l'aumone à ceux qui entraient dans le temple:

Actes 3:2 French: Louis Segond (1910)
Il y avait un homme boiteux de naissance, qu'on portait et qu'on plaçait tous les jours à la porte du temple appelée la Belle, pour qu'il demandât l'aumône à ceux qui entraient dans le temple.

Actes 3:2 French: Martin (1744)
Un homme boiteux dès sa naissance, y était porté, lequel on mettait tous les jours à la porte du Temple nommée la Belle, pour demander l'aumône à ceux qui entraient au Temple.

Apostelgeschichte 3:2 German: Modernized
Und es war ein Mann, lahm von Mutterleibe, der ließ sich tragen. Und sie setzten ihn täglich vor des Tempels Tür, die da heißet die schöne, daß er bettelte das Almosen von denen, die in den Tempel gingen.

Apostelgeschichte 3:2 German: Luther (1912)
Und es war ein Mann, lahm von Mutterleibe, der ließ sich tragen; und sie setzten ihn täglich vor des Tempels Tür, die da heißt "die schöne", daß er bettelte das Almosen von denen, die in den Tempel gingen.

Apostelgeschichte 3:2 German: Textbibel (1899)
Und es wurde eben ein von Mutterleib an lahmer Mann herbeigetragen, den man täglich an das sogenannte schöne Thor des Tempels setzte, um Almosen von den Besuchern des Tempels zu erbetteln.

Atti 3:2 Italian: Riveduta Bible (1927)
E si portava un certo uomo, zoppo fin dalla nascita, che ogni giorno deponevano alla porta del tempio detta "Bella", per chieder l’elemosina a coloro che entravano nel tempio.

Atti 3:2 Italian: Giovanni Diodati Bible (1649)
E si portava un certo uomo, zoppo dal seno di sua madre, il quale ogni giorno era posto alla porta del tempio detta Bella, per chieder limosina a coloro che entravano nel tempio.

KISAH PARA RASUL 3:2 Indonesian - Terjemahan Lama (TL)
Maka adalah seorang yang timpang dari rahim ibunya diusung orang; ia itu diletakkan sehari-hari di pintu Bait Allah yang bernama Pintu Elok, meminta sedekah kepada orang yang masuk Bait Allah itu.

Acts 3:2 Kabyle: NT
Țțawin-d mkul ass yiwen n wergaz i d-ilulen d aquḍar ɣer zdat n tewwurt n lǧameɛ, tin iwumi qqaṛen « tawwurt tucbiḥt »; yețɣimi dinna iwakken ad issuter tin n Ṛebbi i wid i gkeččmen ɣer lǧameɛ-nni.

사도행전 3:2 Korean
나면서 앉은뱅이 된 자를 사람들이 메고 오니 이는 성전에 들어가는 사람들에게 구걸하기 위하여 날마다 미문이라는 성전 문에 두는 지라

Actus Apostolorum 3:2 Latin: Vulgata Clementina
Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur : quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum.

Apustuļu darbi 3:2 Latvian New Testament
Tad atnesa kādu vīru, kas bija tizls no mātes miesām. Viņu ik dienas nolika pie tā sauktajām greznajām durvīm, lai viņš lūgtu dāvanas no tiem, kas ieiet svētnīcā.

Apaðtalø darbø knyga 3:2 Lithuanian
Ten buvo nešamas ir vienas žmogus, luošas nuo motinos įsčių. Jį kasdien sodindavo prie šventyklos vartų, vadinamų Gražiaisiais, kad prašytų išmaldos iš ateinančių į šventyklą.

Acts 3:2 Maori
Na ka kawea mai tetahi tangata, he kopa no te kopu mai ano o tona whaea, he mea whakatakoto i nga ra katoa ki te kuwaha o te temepara i huaina nei ko Ataahua, ki te tono mea mana i te hunga e tomo ana ki te temepara;

Apostlenes-gjerninge 3:2 Norwegian: Det Norsk Bibelselskap (1930)
Og det blev båret frem en mann som var vanfør fra mors liv av, og som de daglig la ved den tempeldør som kalles den fagre, for å be dem som gikk inn i templet, om almisse.

Hechos 3:2 Spanish: La Biblia de las Américas
Y había un hombre, cojo desde su nacimiento, al que llevaban y ponían diariamente a la puerta del templo llamada la Hermosa, para que pidiera limosna a los que entraban al templo.

Hechos 3:2 Spanish: La Nueva Biblia de los Hispanos
Y había un hombre, cojo desde su nacimiento, al que llevaban y ponían diariamente a la puerta del templo llamada la Hermosa, para que pidiera limosna a los que entraban al templo.

Hechos 3:2 Spanish: Reina Valera Gómez
Y un hombre que era cojo desde el vientre de su madre, era traído; al cual ponían cada día a la puerta del templo que se llama la Hermosa, para que pidiese limosna de los que entraban en el templo.

Hechos 3:2 Spanish: Reina Valera 1909
Y un hombre que era cojo desde el vientre de su madre, era traído; al cual ponían cada día á la puerta del templo que se llama la Hermosa, para que pidiese limosna de los que entraban en el templo.

Hechos 3:2 Spanish: Sagradas Escrituras 1569
Y un hombre que era cojo desde el vientre de su madre, era traído; al cual ponían cada día a la puerta del Templo que se llama la Hermosa, para que pidiese limosna de los que entraban en el Templo.

Atos 3:2 Bíblia King James Atualizada Português
E aconteceu que um homem, aleijado de nascença, estava sendo carregado para um dos portões do templo, chamado Portão Formoso. Todos os dias o colocavam ali para pedir esmolas aos que entravam no templo.

Atos 3:2 Portugese Bible
E, era carregado um homem, coxo de nascença, o qual todos os dias punham à porta do templo, chamada Formosa, para pedir esmolas aos que entravam.   

Faptele Apostolilor 3:2 Romanian: Cornilescu
Acolo era un om olog din naştere, care era dus şi pus în toate zilele la poarta Templului, numită ,,Frumoasă``, ca să ceară de milă dela cei ce intrau în Templu.

Деяния 3:2 Russian: Synodal Translation (1876)
И был человек, хромой от чрева матери его, которого носили и сажали каждый день при дверях храма, называемых Красными, просить милостыни у входящих в храм.

Деяния 3:2 Russian koi8r
И был человек, хромой от чрева матери его, которого носили и сажали каждый день при дверях храма, называемых Красными, просить милостыни у входящих в храм.

Acts 3:2 Shuar New Testament
Tura aishman, ni akiiniamurinia wekaicha amia nu, nui aa Wßitiniam tuke tsawant pujumiayi. Nu aishmannasha ni shuari Entsakφ J·kiar N· Wßitiniam apujin ßrmiayi, nui shuar wayan Kuφtian seat tusar. N· Wßitisha, Shiir Waiti, tutaiyayi.

Apostagärningarna 3:2 Swedish (1917)
Och där bars fram en man som hade varit ofärdig allt ifrån moderlivet, och som man var dag plägade sätta vid den port i helgedomen, som kallades Sköna porten, för att han skulle kunna begära allmosor av dem som gingo in i helgedomen.

Matendo Ya Mitume 3:2 Swahili NT
Na pale karibu na mlango wa Hekalu uitwao "Mlango Mzuri", palikuwa na mtu mmoja, kiwete tangu kuzaliwa. Watu walimbeba huyo mtu kila siku na kumweka hapo ili aombe chochote kwa wale waliokuwa wakiingia Hekaluni.

Mga Gawa 3:2 Tagalog: Ang Dating Biblia (1905)
At isang lalake na pilay buhat pa sa tiyan ng kaniyang ina ay dinadala roon, na siya'y inilalagay nila araw-araw sa pintuan ng templo na tinatawag na Maganda, upang manghingi ng limos sa nagsisipasok sa templo;

Igitan ǝn Nǝmmuzal 3:2 Tawallamat Tamajaq NT
Alwaq wen da a daɣ d-immeway alǝs iyyan a d-ihǝwan ǝd bǝddǝn s ǝmi n Ahan wa Zǝwwǝran n Ǝlɣibada was itawannu: «Imi wa Ihossayan» itawasansa fǝl ad igmǝy takutay daɣ aytedan win tu-tagaznen. Akk ǝzǝl itawasansu den.

กิจการ 3:2 Thai: from KJV
มีชายคนหนึ่งเป็นง่อยตั้งแต่ครรภ์มารดา ทุกวันคนเคยหามเขามาวางไว้ริมประตูพระวิหาร ซึ่งมีชื่อว่าประตูงาม เพื่อให้ขอทานจากคนที่จะเข้าไปในพระวิหาร

Elçilerin İşleri 3:2 Turkish
O sırada, doğuştan kötürüm olan bir adam, tapınağın Güzel Kapı diye adlandırılan kapısına getiriliyordu. Tapınağa girenlerden para dilenmesi için onu her gün getirip oraya bırakırlardı.

Деяния 3:2 Ukrainian: NT
І несено одного чоловіка, що був кривий від утроби матери своєї, котрого кладено що дня перед церковними дверима, званими Гарними, просити милостині в тих, що входили в церкву.

Acts 3:2 Uma New Testament
Hi wobo' to rahanga' Wobo' Ncola, ria hadua tomane to pungku ngkai kaputu-na. Butu eo-na rakeni oa' -i-hawo hi wobo' toe bona ma'ala-i merapi' -rapi' hi tauna to hilou hi Tomi Alata'ala.

Coâng-vuï caùc Söù-ñoà 3:2 Vietnamese (1934)
Vả, có một người què từ lúc sanh ra, cứ hằng ngày người ta đem đặt tại cửa đền, gọi là Cửa Ðẹp, đặng ăn mày những người vào đền.

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