5029. nebi
Lexical Summary
nebi: prophet, prophets, prophesied

Original Word: נְבִיא
Part of Speech: Noun Masculine
Transliteration: nbiy'
Pronunciation: neh-bee
Phonetic Spelling: (neb-ee')
KJV: prophet
NASB: prophet, prophets, prophesied
Word Origin: [(Aramaic) corresponding to H5030 (נָבִיא - prophet)]

1. a prophet

Strong's Exhaustive Concordance
prophet

(Aramaic) corresponding to nabiy'; a prophet -- prophet.

see HEBREW nabiy'

NAS Exhaustive Concordance
Word Origin
(Aramaic) corresponding to nabi
Definition
a prophet
NASB Translation
prophesied (1), prophet (2), prophets (2).

Brown-Driver-Briggs
[נְבִיא] noun masculine prophet (Hebraism? also ᵑ7 Syriac; see Biblical Hebrew); — emphatic נְבִיאָה Kt, נְבִיָּא Ezra 5:1; Ezra 6:14; plural emphatic נְבִיאַיָּא Ezra 5:1,2.

Topical Lexicon
Biblical Setting

Strong’s Hebrew 5029 appears twice, both in the Aramaic sections of Ezra (Ezra 5:2; Ezra 6:14). In each instance the word designates men whom God commissioned to speak His word—Haggai and Zechariah—during the critical years when the first returnees from Babylon were rebuilding the temple. The term therefore stands at the intersection of prophetic authority and post-exilic restoration.

Historical Background

Cyrus’s decree (Ezra 1:1–4) had authorized the rebuilding of the house of the Lord, yet opposition soon brought the project to a halt (Ezra 4:24). Nearly two decades later, “the prophets Haggai and Zechariah son of Iddo prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them” (Ezra 5:1). Their prophetic preaching rekindled obedience: “Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak began to rebuild the house of God in Jerusalem, and the prophets of God were with them, helping them” (Ezra 5:2).

Ministry Profile

1. Divine Commission

The prophets spoke “in the name of the God of Israel” (Ezra 5:1). Their words carried covenantal authority, reminding the people that the same God who judged them by exile was now restoring them by His steadfast love.

2. Moral and Spiritual Motivation

Haggai confronted apathy (“Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?” Haggai 1:4). Zechariah offered visions of cleansing and future glory (“Return to Me…and I will return to you, says the LORD of Hosts,” Zechariah 1:3). Together they blended exhortation and encouragement.

3. Tangible Results

Their preaching produced immediate obedience (Ezra 5:2) and eventual completion: “They finished building... according to the command of the God of Israel and the decrees of Cyrus, Darius, and Artaxerxes king of Persia. And the elders of the Jews prospered, and the work was completed through the prophecy of Haggai the prophet and Zechariah son of Iddo” (Ezra 6:14).

Theological Emphases

• Covenant Faithfulness

The prophets functioned as covenant prosecutors and comforters, affirming that the Lord’s promises to Abraham and David remained intact despite exile.

• Word-Empowered Obedience

Human resolve alone could not revive the work; the prophetic word ignited faith, proving that “man shall not live on bread alone, but on every word that comes from the mouth of God” (Deuteronomy 8:3; compare Matthew 4:4).

• Temple Centrality

By urging the reconstruction of the sanctuary, the prophets underscored the temple’s role as the focal point of worship, sacrifice, and the anticipation of the Messiah who would embody God’s presence (John 2:19).

Relationship to the Broader Prophetic Office

Although the form נְבִיא occurs only in Ezra, it is cognate with the common Hebrew term for “prophet.” Consequently, it shares the same essential functions—revelation, proclamation, and intercession—exemplified from Moses (Deuteronomy 18:15–18) to Malachi (Malachi 4:5–6).

Practical Implications

1. Encouragement Amid Opposition

Just as Haggai and Zechariah strengthened a weary remnant, the prophetic word of Scripture fortifies believers to persevere in God’s work today (1 Corinthians 15:58).

2. Priority of Worship

The rebuilding narrative reminds the church that true renewal begins with restored worship, not merely structural or political reform (Romans 12:1).

3. Confidence in God’s Sovereignty

The Lord moved Persian kings and Jewish governors alike, demonstrating that “the king’s heart is a watercourse in the hand of the LORD; He directs it wherever He pleases” (Proverbs 21:1).

Christological Trajectory

Zechariah points forward to the Branch (Zechariah 6:12), the Shepherd (Zechariah 13:7), and the coming King (Zechariah 9:9) fulfilled in Jesus Christ. The prophetic voice culminates in Him, “for the testimony of Jesus is the spirit of prophecy” (Revelation 19:10).

Summary

Strong’s 5029 highlights the indispensable role of prophetic ministry in God’s redemptive plan. Through Haggai and Zechariah, the Lord revived covenant hope, energized practical obedience, and advanced the storyline that would ultimately reach its climax in the person and work of Jesus Christ.

Forms and Transliterations
נְבִיַּיָּ֥א נְבִיָּ֔א נביא נבייא nə·ḇî·yā nə·ḇî·yay·yā nəḇîyā nəḇîyayyā neviYa neviyaiYa
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Ezra 5:2
HEB: [נְבִיאַיָּא כ] (נְבִיַּיָּ֥א ק) דִֽי־
NAS: is in Jerusalem; and the prophets of God
KJV: and with them [were] the prophets of God
INT: Jerusalem them prophet which of God

Ezra 6:14
HEB: [נְבִיאָה כ] (נְבִיָּ֔א ק) וּזְכַרְיָ֖ה
NAS: of Haggai the prophet and Zechariah
KJV: of Haggai the prophet and Zechariah
INT: the prophesying of Haggai prophet and Zechariah the son

2 Occurrences

Strong's Hebrew 5029
2 Occurrences


nə·ḇî·yā — 1 Occ.
nə·ḇî·yay·yā — 1 Occ.

5028
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