4261. proballó
Lexical Summary
proballó: To put forward, to propose, to bring forth

Original Word: προβάλλω
Part of Speech: Verb
Transliteration: proballó
Pronunciation: pro-bal'-lo
Phonetic Spelling: (prob-al'-lo)
KJV: put forward, shoot forth
NASB: put forth, put forward
Word Origin: [from G4253 (πρό - before) and G906 (βάλλω - thrown)]

1. to throw forward, i.e. push to the front, germinate

Strong's Exhaustive Concordance
put forward, shoot forth.

From pro and ballo; to throw forward, i.e. Push to the front, germinate -- put forward, shoot forth.

see GREEK pro

see GREEK ballo

NAS Exhaustive Concordance
Word Origin
from pro and balló
Definition
to throw before
NASB Translation
put...forward (1), put forth (1).

Thayer's Greek Lexicon
STRONGS NT 4261: προβάλλω

προβάλλω; 2 aorist προεβαλον; from Homer down; to throw forward (cf. πρό, d. α.); of trees, to shoot forth, put out, namely, leaves; to germinate (cf. Buttmann, § 130, 4; Winer's Grammar, 593 (552)) (with καρπόν, added, Josephus, Antiquities 4, 8, 19; Epict. 1, 15, 7): Luke 21:30; to push forward, thrust forward, put forward: τινα, Acts 19:33.

Topical Lexicon
Literary Setting

Strong’s Greek 4261 appears in narrative, not didactic, passages. Each scene involves a sudden, visible emergence: tender leaves that tell of an approaching summer and a spokesman thrust before an agitated crowd. The verb marks the transition from obscurity to unmistakable public notice.

Occurrences in the New Testament

1. Luke 21:30: “When they have already budded, you can see for yourselves and know that summer is near.”
2. Acts 19:33: “Some of the crowd singled out Alexander, since the Jews had put him forward. And Alexander motioned for silence, intending to make a defense before the people.”

Prophetic Significance in Luke 21:30

The budding of the fig tree functions as a living parable. Just as new leaves certify the nearness of summer, so the observable events Jesus had just described certify that “the kingdom of God is near” (Luke 21:31). The emphasis rests on discernment: disciples are expected to watch history unfold and, recognizing the signs, live in readiness for Christ’s return. By employing a common, annual phenomenon, the Lord anchors eschatological expectancy in the rhythms of everyday life—anticipation rooted in creation’s testimony (Romans 1:20).

Ecclesiastical and Communal Dynamics in Acts 19:33

At Ephesus, an uproar threatens both civic order and gospel witness. The Jewish community, anxious to dissociate itself from Paul, pushes Alexander forward as their representative. His emergence illustrates how a person can be propelled into the public eye by collective pressures rather than voluntary initiative. Luke’s narrative contrasts flesh-driven maneuvering with Paul’s Spirit-directed proclamation, highlighting the different motives that can place individuals on a platform. It also foreshadows Paul’s later exhortations about orderly testimony before unbelievers (1 Corinthians 14:33-40).

Old Testament Background and Thematic Parallels

The motif of something “coming forth” to mark divine timing echoes:
• The budding of Aaron’s staff that vindicated his priesthood (Numbers 17:8).
• The blossoming almond branch that confirmed Jeremiah’s prophetic office (Jeremiah 1:11-12).

In each case God authenticates His purposes through visible emergence. Luke’s fig tree and Alexander’s public defense sit in this continuum of providential signals.

Theological Implications

1. Providential Timing: God uses ordinary phenomena (seasonal growth) and extraordinary circumstances (riotous mobs) alike to announce His purposes.
2. Human Agency and Divine Sovereignty: Alexander is “put forward” by men, yet the episode ultimately serves the advancement of the gospel, anticipating Paul’s later ministry in the very city that once opposed him (Acts 20:17-38).
3. Eschatological Vigilance: Just as leaves precede harvest, observable global trends will precede the Son of Man’s appearing. Believers are called to interpret events within the framework of Scripture, avoiding both complacency and speculative extremism.

Practical Ministry Applications

• Discern the Season: Pastors and believers should cultivate spiritual perception, distinguishing between transient cultural trends and biblically significant developments.
• Prepared Speech: Like Alexander, any believer may suddenly be thrust into the public square. Peter’s counsel applies: “Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you” (1 Peter 3:15).
• Authentic Representation: When selecting spokespeople—whether missionaries, elders, or committee members—the church must ensure that those “put forward” embody the gospel’s character, not merely institutional interests (Acts 6:3).

Patristic and Historical Reception

Early commentators such as Irenaeus cited the fig-tree parable when refuting date-setting, stressing the balance between watchfulness and humility. Chrysostom observed that Alexander’s forced prominence exemplifies how worldly ambition contrasts with apostolic boldness. Reformers later drew on Luke 21:30 to encourage vigilance amid societal upheaval.

Hymnody and Liturgical Use

Hymns on Christ’s return often incorporate the image of budding fig leaves (“Lo! He Comes with Clouds Descending”). Liturgically, the passage is read in Advent, calling the church to anticipate both the Incarnation celebrated and the Second Coming awaited.

Summary and Exhortation

Strong’s 4261 illumines the moment something hidden becomes conspicuous. Whether forecasting the culmination of redemptive history or spotlighting a reluctant advocate, Scripture employs the term to show that God’s purposes, though sometimes latent, inevitably surface. The faithful response is readiness: eyes open to the signs, hearts anchored in the Word, and voices prepared to witness when providence puts us forward.

Forms and Transliterations
προβάλλετε προβαλλομένοις προβαλλόντων προβάλλουσι προβαλοντων προβαλόντων προβαλού προβαλώ προβαλωσιν προβάλωσιν προεβαλόυ probalonton probalontōn probalónton probalóntōn probalosin probalōsin probálosin probálōsin
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Englishman's Concordance
Luke 21:30 V-ASA-3P
GRK: ὅταν προβάλωσιν ἤδη βλέποντες
NAS: as soon as they put forth [leaves], you see
KJV: they now shoot forth, ye see
INT: when they sprout already looking [on them]

Acts 19:33 V-APA-GMP
GRK: συνεβίβασαν Ἀλέξανδρον προβαλόντων αὐτὸν τῶν
NAS: since the Jews had put him forward; and having motioned
KJV: putting him forward. And Alexander
INT: they put forward Alexander having thrust forward him the

Strong's Greek 4261
2 Occurrences


προβάλωσιν — 1 Occ.
προβαλόντων — 1 Occ.

4260
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