1912. epibareó
Lexical Summary
epibareó: To burden, to weigh down

Original Word: ἐπιβαρέω
Part of Speech: Verb
Transliteration: epibareó
Pronunciation: eh-pee-bar-EH-oh
Phonetic Spelling: (ep-ee-bar-eh'-o)
KJV: be chargeable to, overcharge
NASB: burden, say too much
Word Origin: [from G1909 (ἐπί - over) and G916 (βαρέω - burdened)]

1. to be heavy upon
2. (financially) to be expensive to
3. (figuratively) to be severe towards

Strong's Exhaustive Concordance
to burden, weigh down

From epi and bareo; to be heavy upon, i.e. (pecuniarily) to be expensive to; figuratively, to be severe towards -- be chargeable to, overcharge.

see GREEK epi

see GREEK bareo

HELPS Word-studies

1912 epibaréō (from 1909 /epí, "on, fitting" intensifying 916 /baréō, "become heavy, burdensome") – properly, to burden upon, bringing inevitable (expected) side-effects that go with becoming a burden. These effects naturally build on how someone is viewed, i.e. when thought of as exerting "negative weight" in a relationship.

NAS Exhaustive Concordance
Word Origin
from epi and bareó
Definition
to put a burden on
NASB Translation
burden (2), say too much (1).

Thayer's Greek Lexicon
STRONGS NT 1912: ἐπιβαρέω

ἐπιβαρέω, ἐπιβαρῶ; 1 aorist infinitive ἐπιβαρῆσαί; to put a burden upon, to load (cf. ἐπί, D. 3); tropically, to be burdensome; so in the N. T.: τινα, 1 Thessalonians 2:9; 2 Thessalonians 3:8; absolutely, ἵνα μή ἐπιβαρῶ 'that I press not too heavily' i. e. lest I give pain by too severe language, 2 Corinthians 2:5. (Dionysius Halicarnassus, Appian.)

Topical Lexicon
Root Idea

ἐπιβαρέω portrays the act of pressing extra weight upon someone—whether material, emotional, or moral. In Pauline usage the term always appears with a negative nuance: an imposition that could hinder gospel reception, strain relationships, or aggravate existing sorrow.

Occurrences in the New Testament

1. 1 Thessalonians 2:9
2. 2 Thessalonians 3:8
3. 2 Corinthians 2:5

The first two texts refer to tangible, financial burden; the third speaks of emotional burden. Each instance reveals Paul’s pastoral strategy: the apostle voluntarily limits his own rights in order to advance the gospel and protect the flock.

Paul’s Missionary Ethic and Financial Independence

In Thessalonica Paul “worked night and day so that [he] would not be a burden” (1 Thessalonians 2:9; 2 Thessalonians 3:8). The fledgling church was composed of new believers—many from modest means and some facing persecution. By supporting himself through manual labor, Paul:

• Guarded the message from accusations of greed (compare 1 Thessalonians 2:3–6).
• Modeled industriousness, countering idleness among certain Thessalonian believers (2 Thessalonians 3:7–12).
• Preserved the principle that the gospel is God’s free gift, not a commodity tethered to patronage expectations.

Pastoral Concern and Emotional Burden

2 Corinthians 2:5 highlights a different sphere of “heaviness.” The disciplinary case within the Corinthian church had already pained the congregation. Paul therefore measures his language “so that I would not overburden you”. He resists adding oppressive weight to their grief. Here ἐπιβαρέω underscores the shepherd’s sensitivity: truth must be spoken, yet administered with a view to congregational well-being.

Inter-Testamental and Greco-Roman Usage

In wider Greek literature the verb could describe levying taxes, placing military requisitions, or adding ballast to a ship. These parallels illuminate Paul’s usage: he refuses to levy a “tax” on believers and avoids “loading down” hearts already tested by trials. The term thus bridges material and immaterial spheres in both secular and sacred settings.

Theological Reflections

1. Freedom and love: Christian liberty includes the right to receive support (1 Corinthians 9:4–14), yet love may surrender that right for the gospel’s sake.
2. Burden bearing vs. burden placing: Scripture calls believers to “bear one another’s burdens” (Galatians 6:2) but warns against placing unnecessary loads (Matthew 23:4). Paul’s practice embodies the latter caution.
3. Christological pattern: Jesus Himself “did not come to be served, but to serve” (Mark 10:45). Paul imitates this self-emptying posture, demonstrating that the minister’s life must harmonize with the message.

Practical Ministry Applications

• Financial policies: Churches and missionaries should evaluate support structures to prevent the perception that the gospel is tied to monetary gain.
• Shepherding tone: Leaders must weigh words and actions so as not to multiply sorrow in times of discipline or grief.
• Lay vocation: Paul’s tentmaking validates secular labor as honorable and strategic for gospel advance.
• Discipleship: Teach converts both generosity and responsibility, avoiding extremes of dependency or stinginess.

Concluding Thoughts

ἐπιβαρέω serves as a reminder that gospel ministry must lift loads, not add them. Whether in finances or feelings, the people of God walk faithfully when they refuse to press extra weight upon others, choosing instead the costly path of sacrificial love for the sake of Christ and His church.

Forms and Transliterations
επιβαρησαι επιβαρήσαί ἐπιβαρῆσαί επιβαρω επιβαρώ ἐπιβαρῶ επίβασιν επιβάσις επιβάται επιβάτας επιβάτην επιβάτης επιβάτου epibaresai epibarêsaí epibarēsai epibarē̂saí epibaro epibarô epibarō epibarō̂
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Englishman's Concordance
2 Corinthians 2:5 V-PSA-1S
GRK: ἵνα μὴ ἐπιβαρῶ πάντας ὑμᾶς
NAS: in order not to say too much-- to all
KJV: I may not overcharge you all.
INT: that not I might put it too severely to all you

1 Thessalonians 2:9 V-ANA
GRK: τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν
NAS: so as not to be a burden to any
KJV: not be chargeable unto any
INT: not to burden anyone of you

2 Thessalonians 3:8 V-ANA
GRK: τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν
NAS: so that we would not be a burden to any
KJV: not be chargeable to any
INT: not to be burdensome to anyone of you

Strong's Greek 1912
3 Occurrences


ἐπιβαρῆσαί — 2 Occ.
ἐπιβαρῶ — 1 Occ.

1911
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