English Standard Version
Then the channels of the sea were seen, and the foundations of the world were laid bare at your rebuke, O LORD, at the blast of the breath of your nostrils.
King James Bible
Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
American Standard Version
Then the channels of waters appeared, And the foundations of the world were laid bare, At thy rebuke, O Jehovah, At the blast of the breath of thy nostrils.
Then the fountains of waters appeared, and the foundations of the world were discovered: At thy rebuke, O Lord, at the blast of the spirit of thy wrath.
English Revised Version
Then the channels of waters appeared, and the foundations of the world were laid bare, at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
Webster's Bible Translation
Then the channels of waters were seen, and the foundations of the world were uncovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
Psalm 18:15 Parallel
CommentaryKeil and Delitzsch Biblical Commentary on the Old Testament
(Heb.: 18:8-10) As these verses go on to describe, the being heard became manifest in the form of deliverance. All nature stands to man in a sympathetic relationship, sharing his curse and blessing, his destruction and glory, and to God is a (so to speak) synergetic relationship, furnishing the harbingers and instruments of His mighty deeds. Accordingly in this instance Jahve's interposition on behalf of David is accompanied by terrible manifestations in nature. Like the deliverance of Israel out of Egypt, Psalm 68; Psalm 77, and the giving of the Law on Sinai, Exodus 19, and like the final appearing of Jahve and of Jesus Christ according to the words of prophet and apostle (Habakkuk 3; 2 Thessalonians 1:7.), the appearing of Jahve for the help of David has also extraordinary natural phenomena in its train. It is true we find no express record of any incident in David's life of the kind recorded in 1 Samuel 7:10, but it must be come real experience which David here idealises (i.e., seizes at its very roots, and generalises and works up into a grand majestic picture of his miraculous deliverance). Amidst earthquake, a black thunderstorm gathers, the charging of which is heralded by the lightning's flash, and its thick clouds descend nearer and nearer to the earth. The aorists in Psalm 18:8 introduce the event, for the introduction of which, from Psalm 18:4 onwards, the way has been prepared and towards which all is directed. The inward excitement of the Judge, who appears to His servant for his deliverance, sets the earth in violent oscillation. The foundations of the mountains (Isaiah 24:18) are that upon which they are supported beneath and within, as it were, the pillars which support the vast mass. געשׁ (rhyming with רעשׁ) is followed by the Hithpa. of the same verb: the first impulse having been given they, viz., the earth and the pillars of the mountains, continue to shake of themselves. These convulsions occur, because "it is kindled with respect to God;" it is unnecessary to supply אפּו, חרה לו is a synonym of חם לו. When God is wrath, according to Old Testament conception, the power of wrath which is present in Him is kindled and blazes up and breaks forth. The panting of rage may accordingly also be called the smoke of the fire of wrath (Psalm 74:1; Psalm 80:5). The smoking is as the breathing out of the fire, and the vehement hot breath which is inhaled and exhaled through the nose of one who is angry (cf. Job 41:12), is like smoke rising from the internal fire of anger. The fire of anger itself "devours out of the mouth," i.e., flames forth out of the mouth, consuming whatever it lays hold of-in men in the form of angry words, with God in the fiery forces of nature, which are of a like kind with, and subservient to, His anger, and more especially in the lightning's flash. It is the lightning chiefly, that is compared here to the blazing up of burning coals. The power of wrath in God, becoming manifest in action, breaks forth into a glow, and before it entirely discharges its fire, it gives warning of action like the lightning's flash heralding the outburst of the storm. Thus enraged and breathing forth His wrath, Jahve bowed the heavens, i.e., caused them to bend towards the earth, and came down, and darkness of clouds (ערפל similar in meaning to ὄρφνη, cf. ἔρεβος) was under His feet: black, low-hanging clouds announced the coming of Him who in His wrath was already on His way downwards towards the earth.
Treasury of Scripture Knowledge
Smoke went up from his nostrils, and devouring fire from his mouth; glowing coals flamed forth from him.
At your rebuke, O God of Jacob, both rider and horse lay stunned.
At your rebuke they fled; at the sound of your thunder they took to flight.
He rebuked the Red Sea, and it became dry, and he led them through the deep as through a desert.
And I will pour out my indignation upon you; I will blow upon you with the fire of my wrath, and I will deliver you into the hands of brutish men, skillful to destroy.
But on that day, the day that Gog shall come against the land of Israel, declares the Lord GOD, my wrath will be roused in my anger.
Jump to PreviousAnger Appeared Bare Blast Breath Channels Deep Discovered Earth Exposed Foundations Laid Nostrils Rebuke Revealed Sea Spirit Streams Uncovered Valleys Water Waters Words World Wrath
Jump to NextAnger Appeared Bare Blast Breath Channels Deep Discovered Earth Exposed Foundations Laid Nostrils Rebuke Revealed Sea Spirit Streams Uncovered Valleys Water Waters Words World Wrath
LinksPsalm 18:15 NIV
Psalm 18:15 NLT
Psalm 18:15 ESV
Psalm 18:15 NASB
Psalm 18:15 KJV
Psalm 18:15 Bible Apps
Psalm 18:15 Biblia Paralela
Psalm 18:15 Chinese Bible
Psalm 18:15 French Bible
Psalm 18:15 German Bible
ESV Text Edition: 2016. The Holy Bible, English Standard Version® copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.