The Nations of the South-East
... it was by the Israelitish tribes. The Moabite Stone has proved this
conclusively. Moabite and Ammonite, Phoenician and Hebrew, were ...
/.../sayce/early israel and the surrounding nations/chapter iii the nations of.htm

The Secret of Its Greatness
... It is called 'The Moabite Stone,' and was set up by Mesha, king of Moab. ... [Illustration:
First words of Kin Mesha's writing on the Moabite Stone. ...
/.../duff/the bible in its making/chapter ii the secret of.htm

The Septuagint as a Version.
... belong to the old Semitic alphabet which was common to the Hebrew, Moabite, Aramaic,
and Phoenician languages, and which appears on the Moabite stone and in ...
/.../chapter v the septuagint as.htm

The Christian View of the Old Testament
... Mission of Israel, 60 f. Misuse, 231 f. Moabite Stone, 130 ff. Monotheism, 167 f.,
218 f. Monotheistic tendencies, 167-169. Moral teaching, 259. Moses, 102 f. ...
/.../eiselen/the christian view of the old testament/index 2.htm

The Record of Two Kings
... he built Samaria, and his whole reign is summed up in the damning sentence that
he 'walked in the way of Jeroboam.' We learn from the Moabite stone that he ...
/.../maclaren/expositions of holy scripture f/the record of two kings.htm

The Helvetic Consensus Formula. AD 1675.
... This view is confirmed by the absence of vowels on Jewish coins, on the Phoenician
and Punic monuments, on the inscription of the Moabite stone (discovered 1868 ...
/.../ 61 the helvetic consensus.htm

Two Famous Versions of the Scriptures
... Now at this time all the Jews still wrote in the ancient style, forming their letters
as we see them on the Moabite Stone; but not long afterwards they adopted ...
/.../duff/the bible in its making/chapter vii two famous versions.htm

The Old Testament and Archeology
... To the reign of Omri (889-875) and his immediate successors refers the inscription
of Mesha on the so-called Moabite Stone.[12] This notable specimen of ...
/.../the christian view of the old testament/chapter iv the old testament.htm

Index ii.
... metobelus, 70 ff. Minutius Pacatus, 289. Moabite stone, the, 320 f. Mommsen, Th.,
5, 8, 212 f., 347. Montfaucon, B. de, 136. Morinus, J., 182, 436; P., 181 f. ...
/.../an introduction to the old testament in greek additional notes/index ii.htm

The Bible
... Tyre and Sidon; from the trenches of Tel el Armana; by the key words of the Rosetta
stone and the black but speaking face of the Moabite stone; from newly ...
/.../christianbookshelf.org/haldeman/christ christianity and the bible/the bible.htm

MOABITE STONE

A monument erected at Dibon (Dhiban) by Mesha, king of Moab (2 Kings 3:4, 5), to commemorate his successful revolt from Israel and his conquest of Israelite territory. It was discovered, August 19, 1868, by a German missionary, V. Klein, who unfortunately took neither copy nor squeeze of it. It was 3 ft. 10 inches high and 2 ft. broad, with a semicircular top. The Berlin Museum entered into negotiations for the purchase of it, but while these were proceeding slowly, M. Clermont-Ganneau, then dragoman of the French consulate at Jerusalem, sent agents to take squeezes and tempt the Arabs to sell it for a large sum of money. This led to interference on the part of the Turkish officials, with the result that in 1869 the Arabs lighted a fire under the Stone, and by pouring cold water on it broke it into pieces which they carried away as charms. M. Clermont-Ganneau, however, succeeded in recovering a large proportion of these, and with the help of the squeezes was able to rewrite the greater part of the inscription. The last and most definitive edition of the text was published by Professors Smend and Socin in 1886 from a comparison of the fragments of the original (now in the Louvre) with the squeezes (in Paris and Bale) and photographs.

The following is (with some unimportant corrections) Dr. Neubauer's translation of the inscription, based upon Smend and Socin's text:

(1) I (am) Mesha, son of Chemosh-melech, king of Moab, the Dibonite.

(2) My father reigned over Moab 30 years and I reigned

(3) after my father. I have made this monument (or high place) for Chemosh at Qorchah, a monument of salvation,

(4) for he saved me from all invaders (or kings), and let me see my desire upon all my enemies. Omri

(5) was king of Israel, and he oppressed Moab many days, for Chemosh was angry with his

(6) land. His son (Ahab) followed him and he also said: I will oppress Moab. In my days (Chemosh) said:

(7) I will see (my desire) on him and his house, and Israel surely shall perish for ever. Omri took the land of

(8) Medeba (Numbers 21:30), and (Israel) dwelt in it during his days and half the days of his son, altogether 40 years. But Chemosh (gave) it back

(9) in my days. I built Baal-Meon (Joshua 13:17) and made therein the ditches (or wells); I built

(10) Kirjathaim (Numbers 32:37). The men of Gad dwelt in the land of Ataroth (Numbers 32:3) from of old, and the king of Israel built there

(11) (the city of) Ataroth; but I made war against the city and took it. And I slew all the (people of)

(12) the city, for the pleasure of Chemosh and of Moab, and I brought back from them the Arel ('-r-'-l of Dodah (d-w-d-h) and bore

(13) him before Chemosh in Qerioth (Jeremiah 48:24). And I placed therein the men of Sharon and the men

(14) of Mehereth. And Chemosh said unto me: Go, seize Nebo of Israel and

(15) I went in the night and fought against it from the break of dawn till noon; and I took

(16) it, slew all of them, 7,000 men and (boys?), women and (girls?),

(17) and female slaves, for to Ashtar-Chemosh I devoted them. And I took from thence the Arels ('-r-'-l-y)

(18) of Yahweh and bore them before Chemosh. Now the king of Israel had built

(19) Jahaz (Isaiah 15:4), and he dwelt in it while he waged war against me, but Chemosh drove him out from before me. And

(20) I took from Moab 200 men, all chiefs, and transported them to Jahaz which I took

(21) to add to Dibon. I built Qorchah, the Wall of the Forests and the Wall

(22) of the Ophel, and I built its gates and I built its towers. And

(23) I built the House of Moloch, and I made sluices for the water-ditches in the midst

(24) of the city. And there was no cistern within the city of Qorchah, and I said to all the people: Make for

(25) yourselves every man a cistern in his house. And I dug the canals (or conduits) for Qorchah by means of the prisoners

(26) from Israel. I built Aroer (Deuteronomy 2:36), and I made the road in Arnon. And

(27) I built Beth-Bamoth (Numbers 26:19) for it was destroyed. I built Bezer (Deuteronomy 4:43), for in ruins

(28) (it was. And all the chiefs?) of Dibon were 50, for all Dibon is loyal, and I

(29) placed 100 (chiefs?) in the cities which I added to the land; I built

(30) (Beth)-Mede(b)a (Numbers 21:30) and Beth-diblathaim (Jeremiah 48:22), and Beth-Baal-Meon (Jeremiah 48:23), and transported the shepherds (?)

(31).... (with) the flock(s) of the land. Now in Choronaim (Isaiah 15:5) there dwelt (the children?)....

(32).... (and) Chemosh said unto me: Go down, make war upon Choronaim. So I went down (and made war

(33) upon the city, and took it, and) Chemosh dwelt in it during my days. And I went up (?) from thence; I made....

(34)... And I.... "

The Biblical character of the language of the inscription will be noticed as well as the use of "forty" to signify an indefinite period of time. As in Israel, no goddess seems to have been worshipped in Moab, since the goddess Ashtoreth is deprived of the feminine suffix, and is identified with the male Chemosh (Ashtar-Chemosh). Dodah appears to have been a female divinity worshipped by the side of Yahweh; the root of the name is the same as that of David and the Carthaginian Dido. The Arels were "the champions" of the deity (Assyrian qurart), translated "lion-like men" in the King James Version (2 Samuel 23:20; compare Isaiah 33:7). There was an Ophel in the Moabite capital as well as at Jerusalem.

The alphabet of the inscription is an early form of the Phoenician, and resembles that of the earliest Greek inscriptions. The words are divided from one another by dots, and the curved forms of some of the letters (b, k, l, margin, n) presuppose writing with ink upon papyrus, parchment or potsherds.

The revolt of Mesha took place after Ahab's death (2 Kings 3:5). At the battle of Qarqar in 854 B.C., when the Syrian kings were defeated by Shalmaneser II, no mention is made of Moab, as it was included in Israel. It would seem from the inscription, however, that Medeba had already been restored to Mesha, perhaps in return for the regular payment of his tribute of 100,000 lambs and 100,000 rams with their wool (2 Kings 3:4).

LITERATURE.

Clermont-Ganneau, La stele de Mesa, 1870; Ginsburg, Moabite Stone, 1871; R. Sinend and A. Socin, Die Inschrift des Konigs Mesa von Moab, 1886; A. Neubauer in Records of the Past, 2nd series, II, 1889; Lidzbarski, Handbuch der nordsemitischen Epigraphik, 1898, 4-83, 415.

A. H. Sayce

Moabite

Moabite Stone