Dawn 2 Dusk Eyes Up in the Waiting RoomSome days feel like a slow-motion collapse. News headlines, family pressures, private fears—everything seems to be fraying at once. That’s exactly where Micah found himself: in a culture under judgment, surrounded by unfaithfulness and disappointment. Yet he drew a line in the sand: while everyone else looked around or gave up, he chose to look up and to wait with confidence that God would act and would hear him. That same decision is in front of you today. Choosing Where You Set Your Eyes Micah doesn’t pretend his world is fine; he simply refuses to let the darkness have the final word. He says, “But as for me, I will look to the LORD; I will wait for the God of my salvation; my God will hear me” (Micah 7:7). “But as for me” is the language of holy stubbornness. It’s a quiet refusal to be discipled by fear, cynicism, or the crowd. In a season of national and spiritual crisis, Micah deliberately redirects his gaze: not to circumstances, not to human solutions, but to the Lord Himself. You and I are formed by whatever we stare at. If we stare at the problem long enough, it grows. If we stare at ourselves long enough, we sink. Scripture calls us to a better focus: “I lift up my eyes to the hills. From where does my help come? My help comes from the LORD, the Maker of heaven and earth” (Psalm 121:1–2). And in the same spirit, we are summoned to run our race “fixing our eyes on Jesus, the pioneer and perfecter of our faith” (Hebrews 12:2). On this day, you cannot control every outcome—but you can choose where your eyes rest. Waiting Is Not Wasting When Micah says he will “wait for the God of my salvation,” he isn’t picturing passive, bored, clock-watching. Waiting on God in Scripture is active trust, like a watchman on the city wall scanning the horizon for dawn. Isaiah says, “But those who wait upon the LORD will renew their strength; they will mount up with wings like eagles; they will run and not grow weary, and they will walk and not faint” (Isaiah 40:31). Notice: the strength comes to those who wait, not to those who run ahead of God in panic or lag behind Him in unbelief. This kind of waiting redefines the delay you’re living in right now. What if this “in-between” is not empty time, but training ground? “The LORD is good to those who wait for Him, to the soul who seeks Him. It is good to wait quietly for the salvation of the LORD” (Lamentations 3:25–26). That’s not how our culture talks, but it is how God works. “But if we hope for what we do not yet see, we wait for it patiently” (Romans 8:25). Waiting is the furnace where hope is purified from mere wishful thinking into settled confidence in the God who does not lie. Praying Like You Know He Hears Micah ends his declaration with a fierce, personal assurance: “my God will hear me” (Micah 7:7). Not just “God hears prayers” as a doctrine, but “my God will hear me” as a settled conviction. That’s where your waiting becomes worship instead of worry. You are not abandoned in a soundproof room; you are being heard, moment by moment, by the living God. Scripture invites you into this posture: “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7). This is the day to get specific. Where do you need to say, “As for me, I will look to the LORD”? What situation feels stalled, where you need to say, “I will wait for the God of my salvation”? What burden have you carried silently that needs to be set down at His feet? “Cast all your anxiety on Him, because He cares for you” (1 Peter 5:7). And learn Micah’s confidence from the psalmist’s testimony: “I waited patiently for the LORD; He inclined to me and heard my cry” (Psalm 40:1). He inclined then. He inclines now. So today, choose to look up, wait well, and pray like you’re really being heard—because you are. Lord, thank You that You are the God who saves and the God who hears. Today, teach my heart to look to You, to wait on You, and to bring everything to You in prayer—and help me act in simple obedience to what You show me. Morning with A.W. Tozer The Word Made FleshI have given much thought and contemplation to the sweetest and tenderest of all of the mysteries in God's revelation to man-the Incarnation! Jesus, the Christ, is the Eternal One, for in the fullness of time He humbles Himself John's description is plain: the Word was made flesh and dwelt among us. I confess that I would have liked to have seen the baby Jesus. But the glorified Jesus yonder at the right hand of the Majesty on high, was the baby Jesus once cradled in the manger straw. Taking a body of humiliation, He was still the Creator who made the wood of that manger, made the straw, and was Creator of all the beasts that were there. In truth, He made the little town of Bethlehem and all that it was. He also made the star that lingered over the scene that night. He had come into His own world, His Father's world. Everything we touch and handle belongs to Him. So we have come to love Him and adore Him and honor Him! Music For the Soul The Ultimate Purpose of God’s WordThese are they which bear witness of Me; and ye will not come to Me, that ye may have life. - John 5:39-40 Scripture is not given to us merely to make us know something about God in Christ, nor only in order that we may have faith in the Christ thus revealed to us, but for a further end - great, glorious, but, blessed be His Name! not distant - namely, that we may "have life in His Name." "Life" is deep, mystical, inexplicable by any other words than itself. It includes pardon, holiness, well-being, immortality. Heaven; but it is more than they all. This life comes into our dead hearts, and quickens them by union with God. That which is joined to God lives. Union with Christ in His Sonship will bring life into dead hearts. He is the true Prometheus that has come from Heaven with fire, the fire of the Divine Life in the reed of His humanity; and He imparts it to us all if we will. He lays Himself upon us, as the prophet laid himself on the little child in the upper chamber; and lip to lip, and beating heart to dead heart. He touches our death, and it is quickened into life. And the condition on which that great Name will bring to us life is simply our faith. If you trust Him as the Son of God who comes down to earth that we in Him might have the immortal life He is ready to give, then the end that God has in view in all His revelation, that Christ had in view in His bitter Passion, has been accomplished for you. If you do not, it has not. You may admire Him, you may think loftily of Him, you may be ready to call Him by many great and appreciative names, but oh! unless you have learned to see in Him the Divine Saviour of your souls, you have not seen what God means you to see. But if you have, then all other questions about this Book, important as they are in their places, may settle themselves as they will; you have got the kernel, the thing that it was meant to bring you. Many an erudite scholar that has studied the Bible all his life has missed the purpose for which it was given; and many a poor old woman in her garret has found it. It is not meant to be wrangled over, it is not meant to be read as an interesting product of the religious consciousness, it is not to be admired as a specimen of the literature of a nation that had a genius for religion, but it is to be taken as being God’s great Word to the world, the record of the revelation that He has given us in His Son. The Eternal Word is the theme of all the written Word. Have you made the jewel which is brought us in that casket your own? Is Jesus to you the Son of the living God, believing on whom you share His life, and become sons of God by Him? Can you take on to your thankful lips that triumphant and rapturous confession of the doubling Thomas - the flag flying on the completed roof-tree of this Gospel - "My Lord and my God "? If you can, you will receive the blessing which Christ then promised to all of us standing beyond the limits of that little group, " who have not seen and yet have believed " - even that eternal life which flows into our dead spirits from the Christ, the Son of God, who is the Light of the world and the Life of men. Spurgeon: Morning and Evening Galatians 5:1 The liberty wherewith Christ hath made us free. This "liberty" makes us free to heaven's charter--the Bible. Here is a choice passage, believer, "When thou passest through the rivers, I will be with thee." You are free to that. Here is another: "The mountains shall depart, and the hills be removed, but my kindness shall not depart from thee;" you are free to that. You are a welcome guest at the table of the promises. Scripture is a never-failing treasury filled with boundless stores of grace. It is the bank of heaven; you may draw from it as much as you please, without let or hindrance. Come in faith and you are welcome to all covenant blessings. There is not a promise in the Word which shall be withheld. In the depths of tribulations, let this freedom comfort you; amidst waves of distress, let it cheer you; when sorrows surround thee, let it be thy solace. This is thy Father's love-token; thou art free to it at all times. Thou art also free to the throne of grace. It is the believer's privilege to have access at all times to his heavenly Father. Whatever our desires, our difficulties, our wants, we are at liberty to spread all before him. It matters not how much we may have sinned, we may ask and expect pardon. It signifies nothing how poor we are, we may plead his promise that he will provide all things needful. We have permission to approach his throne at all times--in midnight's darkest hour, or in noontide's most burning heat. Exercise thy right, O believer, and live up to thy privilege. Thou art free to all that is treasured up in Christ--wisdom, righteousness, sanctification, and redemption. It matters not what thy need is, for there is fulness of supply in Christ, and it is there for thee. O what a "freedom" is thine! freedom from condemnation, freedom to the promises, freedom to the throne of grace, and at last freedom to enter heaven! Spurgeon: Faith’s Checkbook The Reason for SingingThat a Word is this! Jehovah God in the center of His people in all the majesty of His power! This presence alone suffices to inspire us with peace and hope. Treasures of boundless might are stored in our Jehovah, and He dwells in His church; therefore may His people shout for joy. We not only have His presence, but He is engaged upon His choice work of salvation. "He will save." He is always saving: He takes His name of Jesus from it. Let us not fear any danger, for He is mighty to save. Nor is this all. He abides evermore the same, He saves, He finds rest in loving, He will not cease to love. His love gives Him joy. He even finds a theme for song in His beloved. This is exceedingly wonderful. When God wrought creation He did not sing but simply said, "It is very good"; but when He came to redemption, then the sacred Trinity felt a joy to be expressed in song, Think of it, and be astonished! Jehovah Jesus sings a marriage song over His chosen bride. She is to Him His love, His joy, His rest, His song. O LORD Jesus, by Thine immeasurable love to us teach us to love Thee, to rejoice in Thee, and to sing unto Thee our life-psalm. The Believer’s Daily Remembrancer Sin Shall Not Have Dominion Over YouWHAT a precious promise. How many of the Lord’s people have been cheered and encouraged by it. Sin lives in us, works in us, fights in us, but it shall not reign. It may annoy, it shall not destroy. Its authority is destroyed by the Lord; its power is weakened by grace; it is warned to quit its old residence, and it will soon be ejected. We are not under the condemning power of the law, it is not our rule of justification, but we are under favour; God dealeth with us as with children. He pardons, pities, and delivers us. He will not allow sin to hold us in perpetual bondage, or to condemn us at the last day; but He will set us at liberty, and justify us fully. The flesh will lust against the Spirit, corruption will rise and fight; but we shall be strengthened, assisted, and counselled until we finally overcome. Grace shall reign through righteousness unto eternal life, by Jesus Christ our Lord. The law will be honoured in our endless blessedness, and Jesus will be glorified in us throughout eternity. By grace we are saved. On such love, my soul, still ponder, Love so great, so rich, so free! Say, while lost in holy wonder, Why, O Lord, such love to me Hallelujah, Grace shall reign eternally. Bible League: Living His Word "... For the battle is not yours, but God's."— 2 Chronicles 20:15 NIV In this life, there are battles of many different kinds. The battle referred to in our verse for today was a military battle, but not every battle in life is military. There can be personal battles, educational battles, economic battles, political battles, religious battles, and other kinds as well. All of them, however, are spiritual battles at the foundation. The Apostle Paul tells us that our struggles in life, our battles, are "not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms" (Ephesians 6:12). For the Christian, every battle is ultimately a spiritual battle against Satan and his henchmen. Although all these conflicts are ultimately spiritual battles, there is the temptation to take them as mere flesh and blood battles. After all, we can see flesh and blood, and so we can be tempted to think that's all there is to them. When we do this, however, we fool ourselves and what we actually do is fight the battles in the wrong power. What we should do, instead, is fight our battles with the power of God. What we should do is seek God and His strength for our battles. That's what Jehoshaphat did in the context of our verse. When the Moabites and their allies attacked Judah, Jehoshaphat's first response was to call for a fast and to cry out to God (2 Chronicles 20:3). When he did, God responded with the words of our verse for today. God assured him that the battle was His. The same goes for your battles, whatever kind they may be. If you call out to God, they'll become His battles, not yours. Indeed, Jehoshaphat and his army didn't even have to fight the battle that day (2 Chronicles 20:17). But even if you have to actually fight a battle, just as David had to actually fight Goliath, the battle will still be God's, not yours. For He will be with you and He will be fighting for you. Daily Light on the Daily Path 1 Peter 5:10 After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.Exodus 33:19 And He said, "I Myself will make all My goodness pass before you, and will proclaim the name of the LORD before you; and I will be gracious to whom I will be gracious, and will show compassion on whom I will show compassion." Job 33:24 Then let him be gracious to him, and say, 'Deliver him from going down to the pit, I have found a ransom'; Romans 3:24,25 being justified as a gift by His grace through the redemption which is in Christ Jesus; • whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed; John 1:17 For the Law was given through Moses; grace and truth were realized through Jesus Christ. Ephesians 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 1 Timothy 1:2 To Timothy, my true child in the faith: Grace, mercy and peace from God the Father and Christ Jesus our Lord. Ephesians 4:7 But to each one of us grace was given according to the measure of Christ's gift. 1 Peter 4:10 As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. James 4:6 But He gives a greater grace. Therefore it says, "GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE." 2 Peter 3:18 but grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory, both now and to the day of eternity. Amen. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Don't just pretend to love others. Really love them. Hate what is wrong. Hold tightly to what is good. Love each other with genuine affection, and take delight in honoring each other.Insight Most of us have learned how to pretend to love others—how to speak kindly, avoid hurting their feelings, and appear to take an interest in them. We may even be skilled in pretending to feel moved with compassion when we hear of others' needs, or to become indignant when we learn of injustice. But God calls us to real and sincere love that goes far beyond pretense and politeness. Sincere love requires concentration and effort. It means helping others become better people. It demands our time, money, and personal involvement. No individual has the capacity to express love to a whole community, but the body of Christ in your town does. Challenge Look for people who need your love, and look for ways you and your fellow believers can love your community for Christ. Devotional Hours Within the Bible Jesus Before PilateIt was early in the morning. There was special hurry that day, for the rulers wanted to get their business out of the way, because of the approaching feast. The trials before the high priest and religious council, preceded that before the governor. The rulers, when they could find absolutely nothing against Jesus, had sought to make out their case by bringing in hired false witnesses. But even this testimony fell to the ground no two of the witnesses agreeing. The only hope was to compel Jesus to convict Himself by some word He might speak. He stood silent, however, before them, until the high priest adjured Him to answer whether He were the Christ or not. Then He could be silent no longer. On this admission, the sentence of condemnation was passed by the Sanhedrin. This was as far as the council could go. They must wait now for the approval of their sentence by the Roman governor. Pilate was the one man in all the world who could give the final word with regard to the sentencing of Jesus. This put upon him a fearful responsibility. While Jesus was standing before Pilate, apparently to be tried by him, Pilate himself was really on trial before Jesus, and in the light of His holy face the character of the Roman governor was plainly revealed. Pilate was deeply impressed by his prisoner. He was convinced of His innocence. He wanted to set Him free. But he had not the courage to oppose the religious rulers, and so he let them have their way and sent Jesus to His cross, even against his own conscience, and in spite of the pathetic pleadings of his wife! “To avoid ceremonial uncleanness, the Jews did not enter the palace.” John 18:28. The religious rulers carried their pious scruples even to the palace of Pilate. Amazingly, they had no scruples about their wicked treatment of an innocent man but they were scrupulously conscientious about matters of mere ceremonial requirement! They would not set their feet on the Gentile’s floor for that would have defiled them! Yet meanwhile their hearts were full of evil and murderous thoughts and resolves! There will always be people who are most punctilious in their religious rituals but who in practical life, are little better than heathen! We should learn well, that God is grieved more by our bitter feeling, our lack of love, our hate and envy than He is with little omissions in religious ceremonies and formalities. When the rulers had presented Jesus to Pilate, he wanted to know what the charges against their prisoner were. He asked them, “What accusation do you bring against this man?” Jesus could not be put to death without Pilate’s sentence. It was only fair, therefore, that he should ask His accusers what their charge against Him was. No man ever should be condemned without a trial. We have a right to ask the same question now, of those who reject Christ. What wrong has He done? What faults have you found in His character? Whom has He injured? The rulers attempted no answer to Pilate’s question; indeed, no answer was possible, for no accusation could be brought against Him. It would have been easy to bring a thousand witnesses to testify to the good things Jesus had done the works of mercy, the deeds of kindness, the miracles of compassion; but in all the country not one person could have been found to testify to the smallest wrong thing that He had ever done to any being! His life had been a perpetual blessing wherever He had gone. His lips had ever been speaking words of comfort and love. He was hurried to death by men’s hate, without reason or charge of any kind. The rulers assumed an air of dignity, in answer to Pilate’s demand to know what charge they brought against Jesus, saying that if He were not an evildoer, they would not have brought Him before Pilate. Their bearing was haughty, and Pilate was offended by it. “Take Him and judge Him according to your law.” As Pagan as Pilate was, and heartless the presence of Jesus before him as prisoner, filled his heart with dread. There was something about this prisoner which awed him. Ordinarily he cared nothing for justice but now he sought to evade the responsibility of sentencing this man. Instead of refusing to have anything to do with the sentencing of an innocent man, Pilate sought all that morning by evasion, simply to get clear of the case. Each time, however, Jesus came back and stood before him, waiting for His decision. So the scene closed, and Jesus was sent to His cross. In a little while Pilate fell into disgrace and committed suicide in his exile. When he went into the eternal world and found himself before the throne of the judge into whose eyes did the guilty Roman governor look? What a reversal there was! Once Pilate was judge and Jesus stood at his bar; now Jesus is judge and Pilate is before Him! In like manner, Jesus waits before every sinner, meek and lowly, with love and mercy, asking to be received. The scene will soon change, however, and those who reject Him here will stand before Him as their omnipotent Judge! If Jesus had been put to death under the Jewish law, it would have been by stoning. But again and again He had foretold that He would be lifted up, implying that He would die on a cross. Thus, unconsciously, the rulers were fulfilling our Lord’s own prophecy regarding Himself. God keeps His hand on all events. In all the surging waves of the sea not one drop of water ever rushes beyond the leash of His control. In all the turmoil of human events no one ever gets beyond God’s control. The whole fearful chapter of wickedness enacted around Christ’s cross, even the most minute particular, was the fulfillment of prophecies made long before. We need never fear that the affairs of this world shall get beyond God’s control. We never can drift beyond His love and care. A little bird built its nest under the iron track of a railroad. Day and night the heavy trains thundered along, with their terrific noise but the little bird was not disturbed, and sat there in quiet peace, rearing her little ones in safety. Just so, amid this world’s danger and rushing noise, a believer in God may rest in quiet confidence, undisturbed, undismayed. There certainly seemed nothing kingly about Jesus at that time at least in an earthly sense. He stood there, bound and suffering, with no followers, no friends, with neither throne nor scepter nor crown, with not even a place to lay His head. Little wonder is there that Pilate’s question was put in tones of such surprise, “Are You a king?” Yet Jesus was (and still is) King! He is King of all angels and of all men. Kingliness does not consist in purple robes, crowns of gold, and the pageantry of earthly honor. We have but to follow the account of this trial through to the end to see in this lowly, despised Man the highest type of kingliness. Study His bearing His calm dignity, His gentle patience, His quiet self-control, His majestic silence under wrong and insult. While we look with love at Jesus so kingly amid all the scenes of His humiliation, let us take a lesson for ourselves. Let us learn to be patient under wrong and injury, to be gentle and uncomplaining in the rudest and most unjust treatment! Pilate sought again to be rid of the responsibility of sentencing Jesus to the cross, by getting the people to choose Him as the one man to be set free at that feast. But in this, too, Pilate failed. “No, not Him! Give us Barabbas!” they shouted. They had their choice between Jesus the holy, the pure, the sinless Son of God and Barabbas, the bandit, robber, murderer. And they chose Barabbas for liberty and life and sent Jesus to death on the cross! We all agree in our condemnation of the rulers. But let us not forget that to every one of us a like choice comes. There are but two masters in the world Christ and Satan. Both ask our allegiance, our obedience. We must make a choice we cannot be neutral, for no man can serve two masters. In choosing Barabbas the Jews sent Jesus to a cross! He who rejects Christ now crucifies Him afresh and counts His blood an unholy thing! Bible in a Year Old Testament ReadingEcclesiastes 7, 8, 9 Ecclesiastes 7 -- A good name is better than fine perfume NIV NLT ESV NAS GWT KJV ASV ERV DRB Ecclesiastes 8 -- "Keep the king's command!" because of the oath to God. NIV NLT ESV NAS GWT KJV ASV ERV DRB Ecclesiastes 9 -- All things come alike to all. NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading 2 Corinthians 11:1-15 2 Corinthians 11 -- Paul Defends His Apostleship; Paul's Sufferings NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



