Dawn 2 Dusk Feeding on What Really FillsIn the wilderness, when the tempter pushed Jesus to turn stones into bread, Jesus answered with a truth that cuts right through our modern, comfort-driven lives: there is a deeper hunger in us than physical appetite, and only God’s own words can satisfy it. Our bodies may crave food, but our souls crave truth, direction, assurance, and communion with the One who made us. This is what Jesus points to when He says that life is found not merely in what we eat, but in what God has spoken. More Than a Full Stomach When Jesus refused to make bread out of stones, He was not rejecting food; He was refusing to treat physical needs as ultimate. The devil’s suggestion sounded reasonable: “You’re hungry—fix it.” But under that suggestion was a lie: “You live by what you can see, taste, and touch.” Jesus reaches back to Deuteronomy and reminds us of Israel’s wilderness lesson: “He humbled you, causing you to hunger, then feeding you with manna, which neither you nor your fathers had known, to teach you that man does not live on bread alone, but on every word that comes from the mouth of the LORD” (Deuteronomy 8:3). God sometimes lets our earthly comforts run low to expose a deeper dependence: we need Him more than we need anything else. Job understood this kind of hunger: “I have not departed from the command of His lips; I have treasured the words of His mouth more than my daily bread” (Job 23:12). What if we saw Scripture that way—not as an optional snack, but as our actual survival? Jesus later declared, “I am the bread of life. Whoever comes to Me will never hunger, and whoever believes in Me will never thirst” (John 6:35). When we come to Christ and feed on His Word, we are not merely learning information; we are receiving life from the living Son of God. Every Word for Every Moment Notice that Jesus speaks of “every word” that comes from God’s mouth. Not the parts we find easy. Not only the comforting verses we already like. “Every word” means God’s entire revelation is necessary and good for us. Scripture insists on its own sufficiency: “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness, so that the man of God may be complete, fully equipped for every good work” (2 Timothy 3:16–17). To neglect God’s Word is to walk into life’s battles unequipped. And this Word is not a dead document. “For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart” (Hebrews 4:12). God’s words search us, sift us, comfort us, and correct us. In the moment of temptation, Jesus didn’t lean on human wisdom or personal resolve; He answered with Scripture. If the sinless Son of God relied on God’s written Word in His hour of testing, how much more should we cling to it in every moment of our own? Making Room at the Table If God’s Word is our true food, then time in Scripture is not just a “quiet time option”—it is sitting down at the table God has spread for us. Many of us move through the day nibbling on spiritual crumbs: a quick verse on a phone screen, a phrase we half-heard on Sunday. Meanwhile, we would never dream of trying to live on one small meal a week. Psalm 119 describes a very different attitude: “How sweet are Your words to my taste, sweeter than honey in my mouth!” (Psalm 119:103). The psalmist is not forcing himself to read; he is delighting in what truly satisfies. So what might it look like, practically, to live on “every word”? It could be as simple—and as serious—as treating Scripture as your non‑negotiable meal each day. Open your Bible when you wake, not as a ritual box to check, but as a hungry soul coming to the table. Let a verse stay with you at lunch, chewing on it in your mind. End the day with God’s voice as the last word over your thoughts. “I have hidden Your word in my heart that I might not sin against You” (Psalm 119:11). As we consistently store up God’s words within us, the Spirit brings them to mind at just the right time, so we can answer temptation, fear, and discouragement the way Jesus did—in the power of what God has spoken. Lord, thank You that Your Word is living, powerful, and enough. Today, draw my heart to Your Scriptures, and give me the desire and discipline to live on every word that comes from Your mouth. Morning with A.W. Tozer The Necessity of the Spirit’s IlluminationI said that the causes of religious confusion were four, and I named misunderstanding of the nature of truth as one of them. The others are lack of love, unbelief and nonobedience.
"Wisdom is a loving spirit," says the Wisdom of Solomon. "He guides the humble in what is right and teaches them his way" (Psalm 25:9), says David, the father of Solomon, and these set forth a truth which the whole Bible joins to celebrate; namely, that love and wisdom are forever joined and that soundness of moral judgment is for the meek alone. The humble, loving heart intuits truth as the Scriptures reveal it and the Holy Spirit illuminates it. The Spirit will not enlighten an unloving mind; and without His enlightenment the mysteries of Christian truth must forever remain a stranger to us.
To the loving mind God gives the power of immediate apprehension, and to none other. The theologian who is only a theologian must work out the teachings of the Scriptures as a child works out a jigsaw puzzle, fitting piece to piece with painstaking labor till at last he has a body of doctrine bearing some resemblance to the Biblical revelation. The difficulty (and the source of confusion) is that certain pieces will fit anywhere and others nowhere, so they may be forced into place or tossed back in the box at the whim of the student. But where love and illumination are, the picture always comes out right. The Spirit says one thing to all loving hearts.
Music For the Soul Faith Triumphant in DeathHe looked for the city which hath the foundations whose Builder and Maker is God. - Hebrews 11:10 Faith triumphs in the article of death. "These all died in faith," That is a very grand thought as applied to those old patriarchs, that just because all their lives long God had done nothing for them of what He had promised, therefore they died believing he was going to do it. All the disappointments fed their faith. Because the words on which they had been leaning all their lives had not come to a fulfillment, therefore they must be true. That is a strange paradox, and yet it is the one which filled these men’s hearts with peace, and which made the dying Jacob break in upon his prophetic swan-song, at the close, with the verse which stands in no relation to what goes before it or what comes after it, " I have waited for Thy salvation, O Lord." "These all died in faith" just because they had "not received the promises." So, for us, the end of life may have a faith nurtured by disappointments, made more sure of everything because it has nothing; certain that he calls into existence another world to redress the balance of the old, because here there has been so much of bitterness and weariness and woe. And our end, like theirs, may be an end beautified by a clear vision of the things that "no man hath seen, nor can see"; and into the darkness there may come for us, as there came of old to another, an open heaven and a beam of God’s glory smiting us on the face and changing it into the face of an angel And so there may come for us all in that article and act of death a tranquil and cheerful abandonment of the life which has been futile and frail, except when thought of as the vestibule of Heaven. Some men cling to the vanishing skirts of this earthly life, and say, " I will not let thee go." And others are able to say, " Lord! I have waited for Thy Salvation." " Now lettest Thou Thy servant depart in peace." " These all died in faith "; and the sorrows and disappointments of the past made the very background on which the bow of promise spanned the sky, beneath which they passed into the Promised Land. "These all died in faith "; with a vision gleaming upon the inward sense which made the solitude of death bliss, and with a calm willingness "to depart, and to be with Christ, which is far better." Choose whether you will live by sense and die in sorrow, or whether you will live by the faith of the Son of God, and die to enter " the City which hath foundations," which He has built for them that love Him, and which even now, " in seasons of calm weather," we can see shining on the hilltop far away. Spurgeon: Morning and Evening 2 Peter 1:4 Partakers of the divine nature. To be a partaker of the divine nature is not, of course, to become God. That cannot be. The essence of Deity is not to be participated in by the creature. Between the creature and the Creator there must ever be a gulf fixed in respect of essence; but as the first man Adam was made in the image of God, so we, by the renewal of the Holy Spirit, are in a yet diviner sense made in the image of the Most High, and are partakers of the divine nature. We are, by grace, made like God. "God is love;" we become love--"He that loveth is born of God." God is truth; we become true, and we love that which is true: God is good, and he makes us good by his grace, so that we become the pure in heart who shall see God. Moreover, we become partakers of the divine nature in even a higher sense than this--in fact, in as lofty a sense as can be conceived, short of our being absolutely divine. Do we not become members of the body of the divine person of Christ? Yes, the same blood which flows in the head flows in the hand: and the same life which quickens Christ quickens his people, for "Ye are dead, and your life is hid with Christ in God." Nay, as if this were not enough, we are married unto Christ. He hath betrothed us unto himself in righteousness and in faithfulness, and he who is joined unto the Lord is one spirit. Oh! marvellous mystery! we look into it, but who shall understand it? One with Jesus--so one with him that the branch is not more one with the vine than we are a part of the Lord, our Saviour, and our Redeemer! While we rejoice in this, let us remember that those who are made partakers of the divine nature will manifest their high and holy relationship in their intercourse with others, and make it evident by their daily walk and conversation that they have escaped the corruption that is in the world through lust. O for more divine holiness of life! Spurgeon: Faith’s Checkbook Reward Is CertainWell, I can do as much as that. I can do a kind act toward the LORD’s servant. The LORD knows l love them all and would count it an honor to wash their feet. For the sake of their Master, I love the disciples. How gracious of the LORD to mention so insignificant an action -- "to give to drink a cup of cold water only"! This I can do, however poor: this I may do, however lowly: this I will do right cheerfully. This, which seems so little, the LORD notices -- notices when done to the least of His followers. Evidently it is not the cost, nor the skill, nor the quantity, that He looks at, but the motive: that which we do to a disciple, because he is a disciple, his LORD observes and recompenses. He does not reward us for the merit of what we do but according to His riches of His grace. I give a cup of cold water, and He makes me to drink of living water. I give to one of His little ones, and He treats me as one of them. Jesus finds an apology for His liberality in that which His grace has led me to do, and He says, "He shall in no wise lose his reward." The Believer’s Daily Remembrancer Even to Hoar Hairs Will I Carry YouWHAT a sweet portion is this for the aged disciples of the Lord Jesus: heart and flesh may fail them, but God will not forsake them. Having begun a good work in them, He will carry it on. His gifts and callings are without repentance. He will be as kind, as tender, and as gracious at last as at the first. He will carry us, The eternal God is our refuge, underneath are the everlasting arms. He will carry us safely through every danger, over every difficulty, into His presence and glory. Aged pilgrim, lean upon thy God, look unto Him; and as the nurse carrieth the sucking child, so will thy God carry thee. He will prove Himself faithful to His word, and ultimately call you forth as a witness to the same. Fear not then in reference to the evening of old age: thy God will supply thee; He will support thee; and at last land thee safe where the storms of trouble never blow, where weakness and fears are never felt. "Take no anxious thought for the morrow; let the morrow take thought for the things of itself; sufficient unto the day is the evil thereof." The promise of thy God cannot fail thee; He will guide thee and carry thee to His kingdom and glory. He says-- E’en down to old age, all My people shall prove My sov’reign, eternal, unchangeable love; And when hoary hairs shall their temples adorn, Like lambs they shall still in My bosom be borne. Bible League: Living His Word I will worship toward Your holy temple, and praise Your name for Your lovingkindness and Your truth; for You have magnified Your word above all Your name.— Psalm 138:2 NKJV At one point in my life, I was facing incarceration for felony charges. I remember waiting a long four months while locked-up in waiting for my trial to begin. During that time, a lovely group of women came to the jail in which I was being held to do ministry. They gave me what I wasn't asking for: a Bible, filled with the Living Word of God. One of the women would gently prod me with "Jenny, it's Jesus you're truly seeking," when I'd confess overwhelming feelings about my impending fate. Every week in jail, I was soothed by her visit as well as her exhortation to read the living Words in her absence. Up until that point, it was one of the most straightforward witnesses to God that I'd experienced in my life as a nominal Christian. Sometimes as believers, when it comes to evangelizing those in our spheres of influence, we can develop a "Savior Complex." We think that we have to wield the right words during the right circumstances in order to ensure that someone gets saved under our watch. However, our verse for today suggests that the Living Word Himself exalts His Word even above His name. We must simply point others to Jesus and His Word. Five years after, my record was expunged and I was cleared of that crime, and that woman's ministry to point me to Jesus and His Word led me to surrender to Christ. It's easy for those wrapped up in nominal Christianity to latch onto relationships that prohibit them from a full, radical surrender to the Lord. These "nominal believers" don't really understand that Jesus is a person in Holy Spirit form. They can viscerally touch, hug, and love the people who are physically in front of them, which is why it may not register as sinful to idolize another human being. Still, Proverbs 11:7 says, "Hope placed in mortals dies with them, all the promise of their power comes to nothing" (NIV). The person that's being idolized by a nominal believer takes their "I love you" to the grave. In other words, the relationship inevitably ends at death, and so the person of Christ is the only One who can live with the believer eternally - to the end of the age (Matthew 28:20). People on this earth are wonderful "fringe benefits" to our relationship with the Lord, yet they can also distract one from a literal relationship with the person of Jesus for an eternity. When you feel overwhelmed with how to witness to a seemingly stubborn nominal Christian in your sphere, point them directly to Jesus by sharing from Proverbs 11:7 and Matthew 28:20 that Christ is personal. By doing so, God may quite literally free a prisoner, not only from incarceration, but also from eternal damnation, because He exalts His Word even above His name. By Jenny Laux, Bible League International contributor, Wisconsin USA Daily Light on the Daily Path Proverbs 21:2 Every man's way is right in his own eyes, But the LORD weighs the hearts.Psalm 1:6 For the LORD knows the way of the righteous, But the way of the wicked will perish. Numbers 16:5 and he spoke to Korah and all his company, saying, "Tomorrow morning the LORD will show who is His, and who is holy, and will bring him near to Himself; even the one whom He will choose, He will bring near to Himself. Matthew 6:4 so that your giving will be in secret; and your Father who sees what is done in secret will reward you. Psalm 139:23,24 Search me, O God, and know my heart; Try me and know my anxious thoughts; • And see if there be any hurtful way in me, And lead me in the everlasting way. 1 John 4:18 There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. Psalm 38:9 Lord, all my desire is before You; And my sighing is not hidden from You. Psalm 142:3 When my spirit was overwhelmed within me, You knew my path. In the way where I walk They have hidden a trap for me. Romans 8:27 and He who searches the hearts knows what the mind of the Spirit is, because He intercedes for the saints according to the will of God. 2 Timothy 2:19 Nevertheless, the firm foundation of God stands, having this seal, "The Lord knows those who are His," and, "Everyone who names the name of the Lord is to abstain from wickedness." New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Do not let any part of your body become an instrument of evil to serve sin. Instead, give yourselves completely to God, for you were dead, but now you have new life. So use your whole body as an instrument to do what is right for the glory of God.Insight When Paul uses the term “instrument of evil,” he uses a word that can refer to a tool or weapon. Our skills, capabilities, and bodies can serve many purposes, good and bad. In sin, every part of our bodies is vulnerable. In Christ, every part can be an instrument for service. It is the one to whom we offer our service that makes the difference. We are like lasers that can burn destructive holes in steel places or do delicate cataract surgery. Challenge Will you give yourself completely to God, asking him to put you to good use for his glory? Devotional Hours Within the Bible Alone Yet Not Alone“But a time is coming, and has come, when you will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me.” The loneliness of Jesus while in this world was one of the most pathetic elements of His experience. There are two kinds of loneliness. One is, when a person is away from all human presences. A man who had been shipwrecked and had drifted for many hours on a piece of wreckage, spoke of the terrible feeling of desolation he experienced when on all alone on the waters, he could see no sign of human life, hear no voice, get no ear to listen to his calls of distress. But there is another loneliness. One may be in the midst of people and yet be utterly without companionship. Were you never oppressed with a sense of loneliness in a crowd that surged all about you and pressed close to you on every side? Think of the loneliness of one who lands from a foreign country and enters the throngs on the streets of a strange city but sees no face he ever has seen before, catches no glance of recognition from any eye. In a surging multitude of human beings he is utterly alone. It takes more than human presence to make companionships; hearts must touch; there must be love and sympathy. In a sense, Christ was always alone in this world. His very greatness of character, made it impossible for Him to find real, deep, and full companionship. All great men are in a sense, solitary men. Their exalted life lifts them above the plane in which other people live. They are like the few tall mountain peaks of the earth that lift their heads far above the clouds, and wear their crowns of unmelting snows. The little hills are not lonesome, for there are so many of them but the giant mountains are lonely in their solitariness because there are so few of them. The world’s few great men are solitary, because common people cannot rise into companionship with them in thought, in feeling, in purpose. Christ found no fellow, no equal, no real companion, among men. Then, in His work as Redeemer, Christ was alone. He had few friends. There is infinite pathos in such words as these, which describe His personal loneliness: “He was in the world, and the world was made by Him and the world knew Him not. He came unto His own and His own received him not” (John 1:10, John 1:11). He revealed His feeling of aloneness and sense of homelessness when He said, “Foxes have holes, and the birds of the air have nests; but the Son of man has nowhere to lay His head.” (Matthew 8:20; Luke 9:58). Thus in the midst of multitudes, His own people, too, not foreigners, those also He had come to deliver and save He was alone because hearts and homes were shut against Him. Then, too, Jesus had a gentle heart, which craved affection and companionship. There are some men with cold, stern natures, who are indifferent to the coldness they meet in the world. They desire no sympathy. They are not pained by men’s rejection. Opposition acts as stimulus to them. They almost court unpopularity. But Jesus craved affection and sympathy. We remember how He welcomed love whenever it came to Him; what a strength the beloved disciple was to Him; what a shelter and comfort the Bethany home, with its love, was to Him; how even the slightest tokens of kindness comforted and cheered His heart. We see also His deep craving for companionship in the Garden, when He wanted His closest friends near Him in His bitter agony and so deeply felt the disappointment when they slept and did not watch with Him. Jesus was not, then, a cold, iron man, who was unaffected by the indifferences and rejection of the people. He suffered keenly from every unloving act and touch. This intensified His loneliness. Here we have another phase of Christ’s loneliness. “You will be scattered, each to his own home.” The only human relief to His loneliness, along the years of His public ministry, was in the love of His friends; and this love, we know, was very imperfect. These friends, though loyal and devoted, never fully understood their Master. They had an earthly conception of His Messiahship, yet they were very unspiritual. They hurt Him continually by their lack of gentleness, thoughtfulness, and perfect trust. They grieved Him unintentionally, of course, ignorantly, loving Him still but giving Him pain every day by the rudeness and harshness of their contacts with His sensitive heart. Very poor and imperfect, indeed, was the companionship which He found even with the gentlest and truest of His human friends. But now He looks forward to the losing of even this solace and support, “You will be scattered, each to his own home, and shall leave me alone.” Even the little company of friends, who had walked with Him along the way, would desert Him in the hour of His supreme trial. We remember how it was. One of those who had eaten bread with Him, dipping His hand in the same dish, betrayed Him! Another, until then His bravest confessor, denied even knowing Him! They all forsook Him and fled. Alone, He was led away to His trial. Alone, He was left to stand before the court and before the governor. Loving and craving love as no other ever loved and craved love, He was left alone with no pitying eye, with not one friendly voice raised in His behalf. At the close of a life given to love of men and to efforts to save men He was left with no one confessing to have been helped or saved by Him, no friend, no follower; abandoned to the cruelty of brutal men. Even Barabbas, a notorious criminal, found friends that day, while Jesus, who had given His life to gentle deeds and kind ministries, was dragged away by His enemies through the streets, as if He had been a murderer, with no one to speak a word for Him. But read what He says of this hour of abandonment: “You will be scattered, each to his own home. You will leave me all alone. Yet I am not alone, for my Father is with me.” There was One whose companionship never failed Him for a moment. Through the years when His infinite divine nature found such meager, imperfect fellowship even in the best love of human friends He had but to turn His face toward His Father to have His hungry heart filled. When His affectionate nature met only misunderstanding, coldness, rejection, and antagonism among the people for whose love and trust He so hungered, He would go away at nightfall, apart from men, and on some mountaintop or in some deep garden shade, He would commune with One who was all love, who never misunderstood Him, and in whose blessed companionship all of the hungers of His heart were satisfied, and all the hurts of love were healed. One of the most touching incidents in the Gospels, described what occurred at the close of one day in the temple. “Every man went unto His own house; but Jesus went unto the Mount of Olives” (see John 7:53-8:1). It was evening night was gathering. It was time for all to go away. But nobody asked Jesus home with him. They went to their own fine houses on the great streets, leaving Him there. Then He, homeless, with no place to go, no place to lay His head that night, climbed the Mount of Olives, and there stayed alone alone, but not alone, because the Father was with Him. We may apply the words to experiences in our own lives. We, too, have our times of loneliness. In a certain sense, all life is lonely. Even with sympathetic friends all about us, there is an inner life which one of us lives, in which we are solitary. We must make our own decisions and choices. We must meet our own questions and answer them ourselves. We must fight our own battles, endure our own sorrows, carry our own burdens. Friendship may be very close, so close that it seems to us there is no part of our deepest life, which our friend does not share with us; yet there is an inner sanctuary of each human life, into which even the most perfect friendship may not enter. Blessed are those who in this aloneness can say, “Yet I am not alone, because my Father is with me!” God is the only friend who can really enter into the inner sanctuary of our life. God’s is the only companionship we can really have in the inner experiences of our hearts. God’s is the only friendship that can really meet all our soul’s deep needs and cravings. Human love is only a little trickling stream; God’s love is a great river, broadening into a shoreless ocean! Human companionship helps us at a few points; the divine fellowship flows all about us and enters into every experience of ours. We never can be left alone if we still have Christ. When other helpers and comforts flee He will abide with us. When other faces fade out of view His face will appear, shining out with perfect love, pouring its holy light upon us. “I am not alone, because the Father is with me. There are special times when we are alone. Pain sets us apart. We have to endure it alone. In any pain or grief of yours, you may have truest friends surrounding you but none of them can bear one pang for you. Sometimes we almost blame our friends because they do not come near to us in our trouble, because they do not appear to feel for us or sympathize with us. We say they do not understand us. We think they ought to help us more. But the truth is we have to live all our inner lives alone. Our friends love us and want to help us, but they cannot. None can fully understand us. None can really help us in any deep and efficient way. Those about us, even those who are our truest friends, who sympathize with us most fully, leave us alone because they cannot share our suffering. But we can always say, “I am not alone because the Father is with me!” There is a loneliness which is made by the breaking up of homes. A true home is an incalculable blessing to the young lives that nestle in it. It is a shelter where they find protection. It is a school where they are educated, where they learn life’s lessons. There is guidance also in a true home. Many of life’s hardest questions, are answered by wise parents. Blessed is that young man or young woman who takes every perplexity, every mystery, every fear and doubt, every heart-hunger, to the sacredness of love’s sanctuary at home and gets wise counsel and guidance! Home has also its blessed companionships. It is one place where we are absolutely sure of each other, where we need never suspect anyone, where we do not need to be on our guard. Youth has its unexpected longings, its deep cravings, its hunger for affection, its inexperience needing direction. A true home is the very shadow of Gods wings, the very cleft of the Rock of Ages, to those who abide in its love. But sometimes the home is torn down and its shelter broken up. Sore indeed is the loss when a young person, used to all that is gentle and satisfying in home tenderness, is driven out to homelessness. Other human friendships are very sweet but they never can give back home with its rest and comfort. But blessed is he who in earthly homelessness can say, “Yet I am not alone!” Who can look into the face of Christ and breathe out the psalm of peace, “Lord, You are my dwelling place; You are home to my heart!” Another time of special loneliness is that of old age. Old people often grow very lonely. Once they were the center of large groups of friends and companions. One by one the beloved associates slipped away. Now the old man or the old woman stands almost entirely alone. The streets are full, the church is full; but where are the faces of forty or fifty years ago? There is a memory of empty cribs, of vacant chairs, of little graves, of marriage altars and then the starting of new homes, perhaps far away. But the old faces are gone. It is young life that now fills the home, the street, the church. Only here and there perhaps, is a companion of forty, fifty years ago remains. The old people are lonely. Yet Christian old age can say, “I am not alone!” No changes can take Christ away. Other companions scatter, leaving them humanly alone but He never departs. Indeed, Christ becomes more and more real to aged Christians as other friends drop off and become fewer and fewer. While human friendships filled the life, Christ was not turned to very often, though He was believed in and loved. The joys that were needed were found so easily in the human loves that were always at hand, that Christ did not seem so indispensable, so necessary. But as one by one the earthly loved ones dropped off and slipped away, and could not be turned to in the time of need, then Christ began to be more necessary and was turned to more frequently. As the years went on, and more and more of the old friends were missing, Christ grew every day more precious, until now He is almost the only one left. Blessed is the aged Christian; he is now drawing near to glory. A little while longer and he will enter heaven! Soon the old people will pass over, and find again, waiting for them, those who were once their friends here, companions once more, inseparable now, in heaven! But it is not old people only, who are left lonely by life’s changes. Sorrow touches all ages. There is a continual breaking of human companionships. Blessed are those who can say with every bereavement, “Alone yet not alone, because Christ is mine, and He never leaves me!” Then in Christ also, our human ties are made inseparable. We never really can lose each other if we are united in Christ. In Christ we never lose a friend. But this is not all, nor the best. Human loneliness here, is filled with the divine presence of Christ. “I am not alone, because the Father is with me!” There is no other loneliness in all human experience, like that of dying. We cannot die in companies, or in groups, nor even two by two. We must die alone. Two may walk together for long years, never divided in joy or sorrow. But they cannot die together. Human hands, however long they have held each other, must unclasp as the friends enter the valley of shadows one taken, the other left. Human faces that have looked into ours through the years, must fade from our vision as we pass into the mists of the valley of death. “I cannot see you,” said a dying friend the other night, as the beloved ones stood about His bed. “I cannot see you.” So will it be with each of us some night. Human friends cannot go beyond the edge of the valley. “You shall leave me alone.” Yes, that will be true of each of us in our turn. But we need not be alone, even in that supreme moment. When the hand of human love unclasps the hand of Christ will take your hand and lead you through the dark valley of death. When human faces fade out Christ’s face will be revealed, with its welcome of infinite love. When you must creep out of the bosom of human affection, and pass into the mystery of death it will be into the clasp of the Everlasting Arms! So death’s loneliness will be filled with divine companionship! “I am not alone, because the Father is with me!” Thus the one great need of life is Christ. If we do not have Christ what will we do in life’s crises? When human joy fades what will be left? When human companionships are stripped off who will walk with us the rest of the lonely way? When death comes, and we must drift out from all we ever have known, from earth’s refuges and trusts and from earth’s familiar places and friends where shall we go? In whom shall we trust? Who will receive us and lead us home? If we have not Christ, life is hopeless and the universe is homeless for us. But if we have Christ, then, no matter what is taken, He will remain and He will suffice! Bible in a Year Old Testament ReadingProverbs 30, 31 Proverbs 30 -- The words of Agur the son of Jakeh NIV NLT ESV NAS GWT KJV ASV ERV DRB Proverbs 31 -- King Lemuel: Who can find a worthy woman? For her price is far above rubies. NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading 2 Corinthians 8 2 Corinthians 8 -- Great Generosity; Titus Sent to Corinth NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



