Dawn 2 Dusk The Endless Echo of His GoodnessSome verses are like doorways you can walk through a thousand times and still find new rooms of wonder. Psalm 107:1 is one of those. It calls us to thank God, not because life always feels good, but because He is good, and His love never runs dry. Today is an invitation to step back from the noise, remember who He is, and let gratitude reshape the way you see everything. Thankfulness Starts With Remembering Who He Is Gratitude in Scripture is never rooted in how our week is going; it’s rooted in the unchanging character of God. Psalm 107:1 says, “Give thanks to the LORD, for He is good; His loving devotion endures forever”. Notice it doesn’t say, “because your situation is good,” but, “for He is good.” The focus shifts our eyes from the shifting shadows of circumstance to the steady light of the Lord Himself. Psalm 34:8 extends the same invitation: “Taste and see that the LORD is good; blessed is the man who takes refuge in Him!”. The goodness of God is meant to be personally experienced, not just theologically agreed with. When you feel numb, anxious, disappointed, or burned out, you don’t need to manufacture feelings—you need to remember reality. Every breath, every sunrise, every undeserved mercy whispers of a good Giver behind the gifts. Even when you cannot trace His hand, you can trust His heart. Romans 8:28 reminds us that God is weaving “all things together for the good of those who love Him, who are called according to His purpose”. Gratitude begins right there: “Lord, I don’t see it all. But You are good, and You are working—even now.” His Loving Devotion in Our Messiest Stories The phrase “His loving devotion endures forever” is more than poetic language; it points to God’s covenant love—His stubborn, pursuing, never-let-go affection for His people. This is not fragile fondness; it’s rugged, promise-keeping mercy. Lamentations 3:22–23 proclaims, “Because of the loving devotion of the LORD we are not consumed, for His mercies never fail. They are new every morning; great is Your faithfulness!”. That means your worst failures, your darkest nights, and your most tangled regrets have already been met by mercies that will not quit. At the cross, this loving devotion took on flesh and blood. “But God proves His love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). He did not wait for you to clean yourself up. He stepped into your mess, bore your sin, and opened the way back to the Father. When you feel unworthy to give thanks, remember: you are not thanking God because you have performed well, but because His love has held you fast. Gratitude becomes the joyful echo of a heart that knows, “I should have been consumed—but I was not.” Choosing Gratitude as an Act of War In a world discipled by complaint, fear, and outrage, choosing to give thanks is not a soft, sentimental move; it’s spiritual warfare. Scripture calls us to give thanks in every circumstance, not for every circumstance (see 1 Thessalonians 5:18). That means you can acknowledge pain honestly and still plant your flag in the goodness of God. When you refuse to let bitterness, entitlement, or despair write the headlines of your day, you’re pushing back the darkness with truth. You’re preaching to your own soul: “He is good. His loving devotion still endures. I will not forget.” This is why thanksgiving is woven into prayer. “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus” (Philippians 4:6–7). Gratitude doesn’t always change your circumstances, but it changes the battleground inside you. Today, you can turn complaints into prayers, fears into petitions, and silent worries into spoken thanks: “Lord, in this exact situation, I choose to thank You that You are here, that You are good, and that Your love toward me has not ended.” Lord, thank You that You are good and that Your loving devotion endures forever. Today, help me remember Your goodness, receive Your love, and actively choose gratitude in every circumstance. In Jesus’ name, amen. Morning with A.W. Tozer Mighty Deeds and Empty WordsAgain, that world-shaking event, the crucifixion of Christ, is stated in four words, "There they crucified him." One shudders to think what fanfare and buildup such a stupendous event would require if written by the shallow novelists or dramatists of our day. To represent such a solemn event on the stage would cost thousands of dollars and would require enough words to fill a dozen pages of script. The reason for the difference is of course that the evangelists felt the crucifixion and instinctively spoke of it in few words. To follow this thought further, it is only necessary to note the simple brevity of the announcement of our Lord's resurrection. The "young man" told the inquiring disciples the story in three words: "He is risen." These needed no eloquent preface to such a wondrous announcement. Where there have been mighty deeds, there need be no multitude of words to tell of them. Many words are required only where the deeds have been too feeble to speak for themselves.
Music For the Soul Costly and Fatal HelpHe sacrificed unto the gods of Damascus, which smote him; and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. - 2 Chronicles 28:23 AHAZ came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and nearly ruined the kingdom. He did not plunge into idolatry for want of good advice. The greatest of the prophets stood beside him. Isaiah addressed to him remonstrances which might have made the most reckless pause, and promises which might have kindled hope and courage in the bosom of despair. Hosea in the northern kingdom, Micah in Judah, and other less brilliant names were amongst the stars which shone even in that dark night. But their light was all in vain. The foolish lad had got the bit between his teeth, and, like many another young man, thought to show his " breadth" and his "spirit" by neglecting his father’s counselors and abandoning his father’s faith. He was ready to worship anything that called itself a god, always excepting Jehovah. The more he multiplied his gods the more he multiplied his sorrows, and the more he multiplied his sorrows the more he multiplied his gods. From all sides the invaders came; from north, north-east, east, south-east, south, they swarmed in upon him. They tore away the fringes of his kingdom; and hostile armies flaunted their banners beneath the very wails of Jerusalem. And then, in his despair, like a scorpion in a circle of fire, he inflicted a deadly wound on himself by calling in the fatal help of Assyria. Nothing loth, that warlike power responded, scattered his less formidable foes, and then swallowed the prey which it had dragged from between the teeth of the Israelites and Syrians. The result of Ahaz’s frantic appeals to false gods and faithless men may still be read on the Cuneiform inscriptions, where amidst a long list of unknown tributary kings, stands, with a Philistine on one side of him and an Ammonite on the other, the shameful record, "Ahaz of Judah." Is the breed extinct, think you? Is there anybody who, if he cannot get what he wants by fair ways, will try to get it by foul? Do none of you ever bow down to Satan for a slice of the kingdoms of this world? Ahaz has got plenty of brothers and sisters. This story illustrates what, alas! is only too true. Look at the so-called cultured classes of Europe today; turning away, as so many of them are, from the Lord God of their fathers - what sort of things are they worshiping instead? Scraps from Buddhism, the Vedas, any sacred books but the Bible; quackeries and Charlatanism, and dreams, and fragmentary philosophies all pieced together, to try and make up a whole, instead of the old-fashioned whole that they have left behind them. " The garment is narrower than that a man can wrap himself in it." And a creed patched together so will never make a seamless whole which can be trusted not to rend. Ahaz had, as he thought, two strings to his bow. He had the gods of Damascus, and of other lands up there; he had the King of Assyria down here. They both of them exacted onerous terms before they would stir a foot to his aid. Do you buy this world’s help any cheaper? You get nothing for nothing in that market. It is a big price. Spurgeon: Morning and Evening Psalm 119:15 I will meditate in thy precepts. There are times when solitude is better than society, and silence is wiser than speech. We should be better Christians if we were more alone, waiting upon God, and gathering through meditation on his Word spiritual strength for labor in his service. We ought to muse upon the things of God, because we thus get the real nutriment out of them. Truth is something like the cluster of the vine: if we would have wine from it, we must bruise it; we must press and squeeze it many times. The bruiser's feet must come down joyfully upon the bunches, or else the juice will not flow; and they must well tread the grapes, or else much of the precious liquid will be wasted. So we must, by meditation, tread the clusters of truth, if we would get the wine of consolation therefrom. Our bodies are not supported by merely taking food into the mouth, but the process which really supplies the muscle, and the nerve, and the sinew, and the bone, is the process of digestion. It is by digestion that the outward food becomes assimilated with the inner life. Our souls are not nourished merely by listening awhile to this, and then to that, and then to the other part of divine truth. Hearing, reading, marking, and learning, all require inwardly digesting to complete their usefulness, and the inward digesting of the truth lies for the most part in meditating upon it. Why is it that some Christians, although they hear many sermons, make but slow advances in the divine life? Because they neglect their closets, and do not thoughtfully meditate on God's Word. They love the wheat, but they do not grind it; they would have the corn, but they will not go forth into the fields to gather it; the fruit hangs upon the tree, but they will not pluck it; the water flows at their feet, but they will not stoop to drink it. From such folly deliver us, O Lord, and be this our resolve this morning, "I will meditate in thy precepts." Spurgeon: Faith’s Checkbook Mark of Covenant GraceHere we read of the true circumcision. Note the author of it: "The LORD thy God." He alone can deal effectually with our heart and take away its carnality and pollution. To make us love God with all our heart and soul is a miracle of grace which only the Holy Ghost can work. We must look to the LORD alone for this and never be satisfied with anything short of it. Note where this circumcision is wrought. It is not of the flesh but of the Spirit. It is the essential mark of the covenant of grace. Love to God is the indelible token of the chosen seed; by this secret seal the election of grace is certified to the believer. We must see to it that we trust in no outward ritual but are sealed in heart by the operation of the Holy Ghost. Note what the result is-"that thou mayest live." To be carnally minded is death. In the overcoming of the flesh, we find life and peace. If we mind the things of the Spirit, we shall live. Oh, that Jehovah, our God, may complete His gracious work upon our inner natures, that in the fullest and highest sense we may live unto the LORD. The Believer’s Daily Remembrancer Return, Ye Backsliding ChildrenWe are prone to wander, and are daily going astray; our God may justly cast us off, but He lovingly invites us to return. He bids us take words and come to Him, and gives us every encouragement to hasten to His feet. We are children, though backsliding; and it is our Father who bids us return. Beloved, let us return to our God this morning, let us confess our sin, deplore our folly, crave His pardon, plead His word, hope in His mercy, and expect the token of reconciliation and love. What an unspeakable mercy to have such a Father! So ready to forgive! So willing to receive! So desirous that we should be happy and blest! His love is wonderful, His forbearance beyond description. See His arms extended; hear His word inviting; and hasten to be blest. Do not dwell on your miseries, or your wretchedness; they are the effects of your backsliding: but He says, "I will heal your backslidings." "Come, and let us return unto the Lord; for He hath torn, and will heal us; He hath smitten, and He will bind us up." His heart is grieved for us, His word invites us, and His love will make us happy. Father of mercies, God of love! Oh! hear a humble suppliant’s cry! Bend from Thy lofty seat above, Thy throne of glorious majesty; Oh, deign to listen to my voice, And bid this drooping heart rejoice. Bible League: Living His Word The LORD is my shepherd, I lack nothing.— Psalm 23:1 NIV I'm not alone. I'm not alone in life and I'm not on my own. I have a shepherd. The Lord is my shepherd. He leads me through life like a shepherd leads his sheep. Isaiah said of the Lord, "He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart" (Isaiah 40:11). Maybe this makes you think that I'm too passive, weak, and immature. Maybe this makes you think that I should grow up and start taking care of myself. I think, in contrast, that it's highly advantageous to have the Lord as my shepherd. I think following the Lord's lead is the only way to go in life. After all, it means that I lack nothing. The Lord provides for me. That's the advantage of having a good shepherd. The Lord makes sure that I have the green pastures and still waters I need to thrive (Psalm 23:2). I don't have to worry about finding these things on my own. The Lord knows where they are, and He leads me and guides me to them. Indeed, He makes sure that I have everything I need, no matter what it is, both now and forevermore. He's not a part-time shepherd; He's not a temp worker; He's on the job all day, every day, for all eternity. Moreover, the Lord provides for me by leading me to the right path. There are many paths leading to all sorts of places. Some are good, but most are bad, and sheep can't always tell the difference. At the start of a given path sheep can't see where it leads; however, the Lord knows where all the paths end. He can lead me and guide me along the right one. If I turn the wrong way, I can call out to Him and He lights up a better way. "Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth" (Psalm 80:1). Even if the good path on which He leads me has some dark valleys and hard times, I don't have to worry. I know that my shepherd is still with me, and I can take comfort in that assurance (Psalm 23:4). Daily Light on the Daily Path 2 Corinthians 5:19 namely, that God was in Christ reconciling the world to Himself, not counting their trespasses against them, and He has committed to us the word of reconciliation.Colossians 1:19,20 For it was the Father's good pleasure for all the fullness to dwell in Him, • and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, I say, whether things on earth or things in heaven. Psalm 85:10 Lovingkindness and truth have met together; Righteousness and peace have kissed each other. Jeremiah 29:11 'For I know the plans that I have for you,' declares the LORD, 'plans for welfare and not for calamity to give you a future and a hope. Isaiah 1:18 "Come now, and let us reason together," Says the LORD, "Though your sins are as scarlet, They will be as white as snow; Though they are red like crimson, They will be like wool. Micah 7:18 Who is a God like You, who pardons iniquity And passes over the rebellious act of the remnant of His possession? He does not retain His anger forever, Because He delights in unchanging love. Job 22:21 "Yield now and be at peace with Him; Thereby good will come to you. Philippians 2:12,13 So then, my beloved, just as you have always obeyed, not as in my presence only, but now much more in my absence, work out your salvation with fear and trembling; • for it is God who is at work in you, both to will and to work for His good pleasure. Isaiah 26:12 LORD, You will establish peace for us, Since You have also performed for us all our works. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Their only suggestion was that we keep on helping the poor, which I have always been eager to do.Insight The apostles were referring to the poor of Jerusalem. While many Gentile converts were financially comfortable, the Jerusalem church had suffered from the effects of a severe famine in Palestine and was struggling. So on his journeys, Paul had gathered funds for the Jewish Christians. The need for believers to care for the poor is a constant theme in Scripture. But often we do nothing, caught up in meeting our own needs and desires. Challenge Perhaps we don't see enough poverty to remember the needs of the poor. The world is filled with poor people, here and in other countries. What can you do to help? Devotional Hours Within the Bible Paul Before King AgrippaSaul the Pharisee, who consented to the death of Stephen (Acts 8:1), immediately gave himself to persecuting the Christians. Unless all he had been taught was false, every believer in Christ was a transgressor of the law, and to the support of the law Paul had devoted his life. Only when his eyes were opened by Christ, did he see his mistake. This should be remembered when we are tempted to be uncharitable in our interpretation of motives which we condemn. Many of those with whose conduct Christian men and women disagree, are not willfully wrongdoers some of them are merely misguided. This does not excuse them but it is a claim on our charity. Years after Paul had learned his error, he told Agrippa the story of his conversion. He described the vision and told of the words of Christ. It was a vision of Christ that Paul saw. He knew now that Jesus was the Messiah, and turned at once to follow Him. Heavenly visions come to people, inviting them away from evil and from worldliness, to pure, good, true and divine things. The Christian mother’s teachings, as she holds her little one on her knee and talks to it of Jesus places before the young eyes a vision of the Savior in His beauty and grace and love. Every sermon in which Christ is lifted up sets the vision before the young listener. How often do the tears of childhood and youth flow as the Savior is seen in mental vision on the cross? The Holy Spirit also brings the vision in all its vividness before the eyes the lovely, suffering, dying, glorified Jesus. Doddridge, in his life of Colonel Gardiner, describes the conversion of the wicked soldier. He was waiting near midnight, the hour fixed for a sinful meeting with another, and was carelessly turning over the pages of a religious book, when suddenly he saw before him, vivid and clear, the form of the Redeemer on His cross, and heard Him Speak, “All this I have done for you; and is this your return?” Like Paul, he was not disobedient to the heavenly vision but from that moment followed Christ. That is what every one of us should do; when we see Christ and hear His voice, we should straightway leave all and go after Him. Not only at the beginning but all the way through life, God sends us visions to guide us. Every time we see in a verse of the Scripture a glimpse of something beautiful commended, it is a heavenly vision given to us to lead us to the beauty it shows. Every fragment of loveliness we see in a human life is a heavenly vision sent to woo us upward. Wherever we see beauty which attracts us and kindles in us desires and aspirations for higher attainments, it is a vision from God, whose mission is to call us to a higher life. We should not prove disobedient to any heavenly vision but should follow every one as sent from heaven to woo us nearer God. It is thus every true artist works. He dreams dreams and sees visions, and then seeks to put on canvas or in marble, his dreams and visions. Every great and noble thing anyone does, is first a vision in his soul, to which he surrenders himself. All of Paul’s life, was but a struggle toward the realization of the vision that he saw at Damascus. “One thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus.” He saw ever before him, the vision of the perfect character of Christ, and put forth every energy of his life to realize it in himself. So should we all do. Soon after Paul saw his vision, he began the work of preaching Christ, whose followers he had persecuted. He went to the people of Damascus and Jerusalem and Judea, Jews and Gentiles alike, and “declared … that they should repent and turn to God.” Repenting is not merely giving up one’s sins; it is also turning to God. The sinner needs to turn to God for mercy and for refuge from the divine wrath against sin. He must also return to God as a prodigal returns to his father and his home. He must turn to God in life, in obedience, in heart, in love, in spirit. A Christian is one who has truly left his sins and is now walking with God, doing God’s will and growing into Christ’s likeness. Therefore, repentance is not a mere passing emotion of regret. It is not mere sorrow that the sin has been found out. It is really an abandonment of the old life and the reception of Christ as the Master of the new life, and the turning of heart and soul after Him. But Paul preached that people must also “prove their repentance by their deeds.” We have a right to ask every professing Christian to prove that he is a Christian. His mere statement is not sufficient. He must give the evidence in his life; and the evidence that will prove it beyond doubt, will be faithfulness in every day’s duties, consistency in every day’s conduct, and the moral beauty in all the developments of the character. True religion is very practical. Christian life is nothing at all if it is only a fine sentiment. It must touch and affect every part of our being. It must work into all the relations, experiences and duties of our common days. “I have had God’s help to this very day, and so I stand here and testify to small and great alike.” Acts 26:22. When Paul stood before Agrippa, it was twenty-five years after his conversion. They had been years of toilsome life, amid enemies and dangers; but the heroic old apostle had never given up, never faltered, never turned aside. It was a great record but he takes no praise to himself. The help came from God for all these years of faithful witnessing. Many Christians fear that they will not be able to stand faithful and true to the end. Here is an encouraging word for all such: They shall obtain help from God for every duty, for every hour of danger, for every struggle. They need only to be faithful day by day, doing the day’s duty quietly, and trusting God. This help will come from Him, silently, secretly, just as it is needed, always sufficient grace, so that they shall be able to stand faithful year after year. God never puts a burden on us without giving us the strength we need to carry it. The way to obtain help of God is to go faithfully and promptly forward in the way of duty, asking for the help, and sure of getting it. It will not come if we wait to get it before we set out to do His will. “I am sure of this, that He who started a good work in you will carry it on to completion until the day of Christ Jesus.” Philippians 1:6 “I am saying nothing beyond what the prophets and Moses said would happen that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles.” Acts 26:23. Paul explained to Agrippa that he had not abandoned his old religion for a new one. Christianity is the ripe fruit of which Judaism was the bud and blossom. Moses and the prophets preached the same gospel that Paul did. The Bible is one book. The same streams of promise and hope flow through all its parts, only that in the Old Testament they flow underground, and in the New they burst out in the sight of all men! Abraham was saved just as we are, only he saw Christ merely by faith, and dimly, a Savior promised ; and we see Him clearly, a Savior who has come and finished His work. “At this point Festus interrupted Paul’s defense: You are out of your mind, Paul! Your great learning is driving you insane!” Acts 26:24. That is the way earnestness in religion is rewarded by the world. Even Christ own family thought He was crazy ”When his family heard what was happening, they tried to take him home with them. ‘He’s out of His mind!’ they said.” Mark 3:21 Festus said that Paul was insane. But who was the madman that day Paul, who believed on Christ and was living for eternal realities; or Festus, who sat there and sneered? Who is the madman now the devout and the fervent Christian, or the worldly scoffer and reviler? There is no insanity like that which disbelieves in the realities of eternity and rejects the glorious gospel of Christ. Men really only come to their right minds when they awake to their true condition as lost sinners and return to God their Father. Agrippa seems to have been affected differently. He said to Paul, “You almost persuade me to be a Christian.” Acts 26:28. Perhaps we cannot be absolutely sure whether these words were a sneer or whether they were meant to hide conviction. No matter; it was Agrippa’s one great opportunity for salvation and he threw it away! Such opportunity comes to all. Every lost one was at one time on the very edge of salvation. Fear drives some almost to the point of fleeing to Christ. Or, the love of Christ almost wins them. Or, the truth faithfully presented and pressed into their hearts, leads them almost to decision. They reach the door but do not enter. There is a story of a prodigal who turned homeward and traversed weary miles, until he had his hand on the knocker of his father’s door, and then withdrew it, and turned away again, plunging into deeper sin and shame. To be “almost a Christian” is not a safe condition. A woman was lost in the mountains. All night she wandered, seeking the way home. At length she sank down and died as the dawn was breaking. In the morning they found her but a few steps from the door of the hotel, which she had been struggling to reach. Close about heaven’s gates, millions of souls perish almost saved, yet lost! God wants us to be altogether Christians. Almost will not avail. How terrible the thought, forever, to the lost sinner, that he was once almost saved and yet lost for all eternity! Paul’s answer to Agrippa came from the heart. “I would to God … all who hear me … might become such as I am, except for these chains.” It is not enough that we are saved ourselves; we must be propagators of the gospel; we must try to save our lost fellows. Paul knew he had something which Agrippa and the others had not. Sometimes Christians forget that they are children of God and heirs of God, that they have eternal life, that heaven is theirs. They go about hanging their heads in the presence of those who are not Christians, almost as if apologizing for being Christians. But even in the presence of a king, the governor, and the other people of rank Paul was conscious that he was far richer than they were, had a higher rank. He had something they had not, and to possess which, would greatly add to their happiness and honor. If all Christians had this realization of their dignity, honor and noble rank it would greatly add to their power in impressing Christianity upon the world and in urging others to come with them into the same blessed life. Perhaps Agrippa’s answer to Paul’s earnest words showed how he was impressed, “This man might have been set at liberty, if he had not appealed unto Caesar.” So it looked as if Paul had made a mistake in appealing to Caesar. This made it necessary that he should be sent to Rome. It would have seemed better, that he should at once be released from prison that he might go out to preach. But there was another Hand, not a human hand, that was at work unseen those days amid the complicated movements of things. God’s plan was being wrought out in spite of, even in and through, men’s enmities and persecutions. God had a mission for Paul in Rome. He was needed to carry the gospel there. Had he been released at this time he would probably have been seized again by the Jews and might have fallen a victim to their rage and hatred, thus ending his work. His appeal made it necessary that the Roman Government should take him to Rome. Thus he was sure of protection and was carried to the world’s capital without expense, that he might there preach the gospel! Thus Rome itself became a helper in extending Christ’s Kingdom. We shall see, as we read on, what good and blessing came out of this, which seemed that day an unfortunate thing, a hindrance. God’s plan for our lives are always good, and we need only submit to them. Bible in a Year Old Testament ReadingIsaiah 48, 49 Isaiah 48 -- Israel's Obstinacy and Deliverance NIV NLT ESV NAS GWT KJV ASV ERV DRB Isaiah 49 -- The Servant of the Lord; Restoration to Zion NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Colossians 4 Colossians 4 -- Let Your Conversation be Full of Grace; Final Greetings NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



