Evening, October 12
I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,  — John 17:20
Dawn 2 Dusk
When Jesus Prayed for Your Name

In the upper room, on the brink of the cross, Jesus looked beyond the first disciples and prayed for everyone who would later come to believe through their message—including you. John 17:20 pulls us into a holy moment where our faith, our relationships, and our witness are all wrapped up in what Jesus asked the Father to do.

United by Truth, Not by Trend

It’s stunning to realize Jesus didn’t imagine future believers held together by personality, preferences, or convenience. He asked for something stronger than chemistry—unity rooted in the same gospel that first reached the apostles and then reached us. That means unity isn’t fragile when it’s anchored to what God has actually spoken. “Sanctify them by the truth; Your word is truth” (John 17:17). When truth is negotiable, unity becomes a temporary truce. But when truth is treasured, unity becomes a shared home.

So a good question today is: am I pursuing peace by avoiding hard truths, or pursuing peace by clinging to Christ together? Paul pleaded, “I urge you, brothers, to agree with one another… so that there may be no divisions among you” (1 Corinthians 1:10). That kind of agreement isn’t forced uniformity; it’s the joyful humility of saying, “Jesus is Lord—so let’s take His Word seriously, even when it challenges me.”

Loved Into One Family

Jesus prayed about “those who will believe”—not isolated individuals, but a gathered people. The gospel adopts us, then connects us. We don’t get Jesus without His body. Scripture makes it plain: “We who are many are one body in Christ” (Romans 12:5). And when you think about it, God didn’t just save you from something; He saved you into something—a family where forgiveness and patience aren’t optional add-ons, but the atmosphere.

That’s why love is the glue that holds real unity together. “Be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2). Bearing with one another isn’t romantic; it’s sacred. It’s what happens when the cross moves from being merely the reason we’re saved to the pattern of how we treat each other. “And over all these virtues put on love, which is the bond of perfect unity” (Colossians 3:14).

Unity Becomes a Witness

Jesus didn’t pray for unity as a church-growth strategy. He prayed for unity because it tells the truth about Him to a watching world. When believers reconcile, serve, and worship together across differences, it’s a living sermon: Jesus really does save. He said, “By this everyone will know that you are My disciples, if you love one another” (John 13:35). The world expects tribes. Jesus creates a people.

And this witness doesn’t start on a stage; it starts in ordinary faithfulness—repenting quickly, refusing gossip, choosing generosity, making space at your table, taking responsibility for peace. “Behold, how good and how pleasant it is when brothers live together in harmony!” (Psalm 133:1). Unity is not pretending we never disagree; it’s refusing to let anything be more ultimate than Christ and His gospel.

Father, thank You for Jesus who prayed for me and for Your church; make us one in Your truth and love—help me today to pursue reconciliation, speak with grace, and live in a way that shows Jesus is real. Amen.

Evening with A.W. Tozer
Man: The Dwelling Place of God – Temperament in the Christian Life

A CELEBRATED AMERICAN PREACHER once advanced the novel theory that the various denominations with their different doctrinal emphases served a useful purpose as gathering places for persons of similar temperaments. Christians, he suggested, tend to gravitate toward others of like mental types. Hence the denominations.

Undoubtedly this is oversimplification carried to the point of error. There are too many persons of dissimilar temperaments in every denomination to support such a sweeping classification. Yet I believe that we have here an instance where an error may serve to point up a truth, the truth being that temperament has a great deal to do with our religious views and with the emphases we lay on spiritual matters generally.

It may be a bit difficult to determine which is cause and which effect, but I have noticed that historically Calvinism has flourished among peoples of a markedly phlegmatic disposition. While it is true that Jacob Arminius was a Dutchman, on the whole the Dutch people appear temperamentally quite suited to Calvinism. On the other hand, it would be hard to imagine a Calvinistic Spaniard or Italian. Isolated instances there certainly are, but for the most part the buoyant, volatile, mandolin-playing Latin does not take naturally to long periods of meditation on the divine sovereignty and the eternal decrees.

While we all pride ourselves that we draw our beliefs from the Holy Scriptures, along those border lines where good men disagree we may unconsciously take sides with our temperament. Cast of mind may easily determine our views when the Scriptures are not clear.

People may be classified roughly into two psychological types, the gay and the somber, and it is easy to see how each type will be attracted to the doctrinal views that agree most naturally with its own mental cast. The Calvinist, for instance, never permits himself to become too happy, while the Arminian tends to equate gravity of disposition with coldness of heart and tries to cure it with a revival.

No Calvinist could have written the radiant hymns of Bernard of Clairvaux or Charles Wesley. Calvinism never produced a Christian mystic, unless we except John Newton who was near to being a mystic and did write a few hymns almost as radiant as those of Bernard.

To square the records, however, it should be said that if the Calvinist does not rise as high, he usually stays up longer. He places more emphasis on the Holy Scriptures which never change, while his opposite number (as the newspapers say) tends to judge his spiritual condition by the state of his feelings, which change constantly. This may be the reason that so many Calvinistic churches remain orthodox for centuries, at least in doctrine, while many churches of the Arminian persuasion often go liberal in one generation.

I realize that I am doing a bit of oversimplifying on my own here; still I believe there is more than a germ of truth in the whole thing. Anyway, I am less concerned with the effect of temperament on the historic church, which obviously I can do nothing about, than with its effect upon my own soul and the souls of my readers, whom I may be able to influence somewhat.

Whether or not my broader conclusions are sound, there would seem to be no reason to doubt that we naturally tend to interpret Scripture in the light (or shadow) of our own temperament and let our peculiar mental cast decide the degree of importance we attach to various religious doctrines and practices.

The odd thing about this human quirk is that it prospers most where there is the greatest amount of religious freedom. The authoritarian churches that tell their adherents exactly what to believe and where to lay their emphasis produce a fair degree of uniformity among their members. By stretching everyone on the bed of Procrustes they manage to lengthen or trim back the individual temperament to their liking. The free Protestant, who is still permitted a certain amount of private interpretation, is much more likely to fall into the trap of temperament. Exposure to this temptation is one price he pays for his freedom.

The minister above all others should look deep into his own heart to discover the reason for his more pronounced views. It is not enough to draw himself up and declare with dignity that he preaches the Bible find nothing but the Bible. That claim is made by every man who stands in sincerity to declare the truth; but truth has many facets and the man of God is in grave danger of revealing only a limited few to his people, and those the ones he by disposition favors most.

One cannot imagine Francis of Assisi preaching Edward's sermon, Sinners in the Hands of an Angry God, nor can we picture Jonathan Edwards preaching to the birds or calling upon sun and moon and wind and stars to join him in praising the Lord. Yet both were good men who loved God deeply and trusted Christ completely. Many other factors besides temperament must not be overlooked.

Are we then to accept the bias of disposition as something inevitable? Are we to allow our religious views to be dictated by ancestors long dead whose genes still stir within us? By no means. The Scriptures, critical self-discipline, honesty of heart and increased trust in the inward operations of the Holy Spirit will save us from being too greatly influenced by temperament.

Music For the Soul
Costly and Fatal Help

He sacrificed unto the gods of Damascus, which smote him; and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. - 2 Chronicles 28:23

AHAZ came to the throne when a youth of twenty. From the beginning he reversed the policy of his father, and threw himself into the arms of the heathen party. In a comparatively short reign of sixteen years he stamped out the worship of God, and nearly ruined the kingdom. He did not plunge into idolatry for want of good advice. The greatest of the prophets stood beside him. Isaiah addressed to him remonstrances which might have made the most reckless pause, and promises which might have kindled hope and courage in the bosom of despair. Hosea in the northern kingdom, Micah in Judah, and other less brilliant names were amongst the stars which shone even in that dark night. But their light was all in vain. The foolish lad had got the bit between his teeth, and, like many another young man, thought to show his " breadth" and his "spirit" by neglecting his father’s counselors and abandoning his father’s faith. He was ready to worship anything that called itself a god, always excepting Jehovah. The more he multiplied his gods the more he multiplied his sorrows, and the more he multiplied his sorrows the more he multiplied his gods. From all sides the invaders came; from north, north-east, east, south-east, south, they swarmed in upon him. They tore away the fringes of his kingdom; and hostile armies flaunted their banners beneath the very wails of Jerusalem. And then, in his despair, like a scorpion in a circle of fire, he inflicted a deadly wound on himself by calling in the fatal help of Assyria. Nothing loth, that warlike power responded, scattered his less formidable foes, and then swallowed the prey which it had dragged from between the teeth of the Israelites and Syrians. The result of Ahaz’s frantic appeals to false gods and faithless men may still be read on the Cuneiform inscriptions, where amidst a long list of unknown tributary kings, stands, with a Philistine on one side of him and an Ammonite on the other, the shameful record, "Ahaz of Judah."

Is the breed extinct, think you? Is there anybody who, if he cannot get what he wants by fair ways, will try to get it by foul? Do none of you ever bow down to Satan for a slice of the kingdoms of this world? Ahaz has got plenty of brothers and sisters.

This story illustrates what, alas! is only too true. Look at the so-called cultured classes of Europe today; turning away, as so many of them are, from the Lord God of their fathers - what sort of things are they worshiping instead? Scraps from Buddhism, the Vedas, any sacred books but the Bible; quackeries and Charlatanism, and dreams, and fragmentary philosophies all pieced together, to try and make up a whole, instead of the old-fashioned whole that they have left behind them. " The garment is narrower than that a man can wrap himself in it." And a creed patched together so will never make a seamless whole which can be trusted not to rend. Ahaz had, as he thought, two strings to his bow. He had the gods of Damascus, and of other lands up there; he had the King of Assyria down here. They both of them exacted onerous terms before they would stir a foot to his aid. Do you buy this world’s help any cheaper? You get nothing for nothing in that market. It is a big price.

Spurgeon: Morning and Evening

John 14:26  The Comforter, which is the Holy Ghost.

This age is peculiarly the dispensation of the Holy Spirit, in which Jesus cheers us, not by his personal presence, as he shall do by-and-by, but by the indwelling and constant abiding of the Holy Ghost, who is evermore the Comforter of the church. It is his office to console the hearts of God's people. He convinces of sin; he illuminates and instructs; but still the main part of his work lies in making glad the hearts of the renewed, in confirming the weak, and lifting up all those that be bowed down. He does this by revealing Jesus to them. The Holy Spirit consoles, but Christ is the consolation. If we may use the figure, the Holy Spirit is the Physician, but Jesus is the medicine. He heals the wound, but it is by applying the holy ointment of Christ's name and grace. He takes not of his own things, but of the things of Christ. So if we give to the Holy Spirit the Greek name of Paraclete, as we sometimes do, then our heart confers on our blessed Lord Jesus the title of Paraclesis. If the one be the Comforter, the other is the Comfort. Now, with such rich provision for his need, why should the Christian be sad and desponding? The Holy Spirit has graciously engaged to be thy Comforter: dost thou imagine, O thou weak and trembling believer, that he will be negligent of his sacred trust? Canst thou suppose that he has undertaken what he cannot or will not perform? If it be his especial work to strengthen thee, and to comfort thee, dost thou suppose he has forgotten his business, or that he will fail in the loving office which he sustains towards thee? Nay, think not so hardly of the tender and blessed Spirit whose name is "the Comforter." He delights to give the oil of joy for mourning, and the garment of praise for the spirit of heaviness. Trust thou in him, and he will surely comfort thee till the house of mourning is closed forever, and the marriage feast has begun.

Spurgeon: Faith’s Checkbook
Mark of Covenant Grace

- Deuteronomy 30:6

Here we read of the true circumcision. Note the author of it: "The LORD thy God." He alone can deal effectually with our heart and take away its carnality and pollution. To make us love God with all our heart and soul is a miracle of grace which only the Holy Ghost can work. We must look to the LORD alone for this and never be satisfied with anything short of it.

Note where this circumcision is wrought. It is not of the flesh but of the Spirit. It is the essential mark of the covenant of grace. Love to God is the indelible token of the chosen seed; by this secret seal the election of grace is certified to the believer. We must see to it that we trust in no outward ritual but are sealed in heart by the operation of the Holy Ghost.

Note what the result is-"that thou mayest live." To be carnally minded is death. In the overcoming of the flesh, we find life and peace. If we mind the things of the Spirit, we shall live. Oh, that Jehovah, our God, may complete His gracious work upon our inner natures, that in the fullest and highest sense we may live unto the LORD.

The Believer’s Daily Remembrancer
Return, Ye Backsliding Children

We are prone to wander, and are daily going astray; our God may justly cast us off, but He lovingly invites us to return. He bids us take words and come to Him, and gives us every encouragement to hasten to His feet. We are children, though backsliding; and it is our Father who bids us return.

Beloved, let us return to our God this morning, let us confess our sin, deplore our folly, crave His pardon, plead His word, hope in His mercy, and expect the token of reconciliation and love. What an unspeakable mercy to have such a Father! So ready to forgive! So willing to receive! So desirous that we should be happy and blest!

His love is wonderful, His forbearance beyond description. See His arms extended; hear His word inviting; and hasten to be blest. Do not dwell on your miseries, or your wretchedness; they are the effects of your backsliding: but He says, "I will heal your backslidings." "Come, and let us return unto the Lord; for He hath torn, and will heal us; He hath smitten, and He will bind us up." His heart is grieved for us, His word invites us, and His love will make us happy.

Father of mercies, God of love!

Oh! hear a humble suppliant’s cry!

Bend from Thy lofty seat above,

Thy throne of glorious majesty;

Oh, deign to listen to my voice,

And bid this drooping heart rejoice.

Bible League: Living His Word
The LORD is my shepherd, I lack nothing.
— Psalm 23:1 NIV

I'm not alone. I'm not alone in life and I'm not on my own. I have a shepherd. The Lord is my shepherd. He leads me through life like a shepherd leads his sheep. Isaiah said of the Lord, "He tends his flock like a shepherd: He gathers the lambs in his arms and carries them close to his heart" (Isaiah 40:11). Maybe this makes you think that I'm too passive, weak, and immature. Maybe this makes you think that I should grow up and start taking care of myself. I think, in contrast, that it's highly advantageous to have the Lord as my shepherd. I think following the Lord's lead is the only way to go in life.

After all, it means that I lack nothing. The Lord provides for me. That's the advantage of having a good shepherd. The Lord makes sure that I have the green pastures and still waters I need to thrive (Psalm 23:2). I don't have to worry about finding these things on my own. The Lord knows where they are, and He leads me and guides me to them. Indeed, He makes sure that I have everything I need, no matter what it is, both now and forevermore. He's not a part-time shepherd; He's not a temp worker; He's on the job all day, every day, for all eternity.

Moreover, the Lord provides for me by leading me to the right path. There are many paths leading to all sorts of places. Some are good, but most are bad, and sheep can't always tell the difference. At the start of a given path sheep can't see where it leads; however, the Lord knows where all the paths end. He can lead me and guide me along the right one. If I turn the wrong way, I can call out to Him and He lights up a better way. "Hear us, Shepherd of Israel, you who lead Joseph like a flock. You who sit enthroned between the cherubim, shine forth" (Psalm 80:1).

Even if the good path on which He leads me has some dark valleys and hard times, I don't have to worry. I know that my shepherd is still with me, and I can take comfort in that assurance (Psalm 23:4).

Daily Light on the Daily Path
Matthew 6:10  'Your kingdom come. Your will be done, On earth as it is in heaven.

Daniel 2:44  "In the days of those kings the God of heaven will set up a kingdom which will never be destroyed, and that kingdom will not be left for another people; it will crush and put an end to all these kingdoms, but it will itself endure forever.

Daniel 2:34  "You continued looking until a stone was cut out without hands, and it struck the statue on its feet of iron and clay and crushed them.

Zechariah 4:6  Then he said to me, "This is the word of the LORD to Zerubbabel saying, 'Not by might nor by power, but by My Spirit,' says the LORD of hosts.

Luke 17:20,21  Now having been questioned by the Pharisees as to when the kingdom of God was coming, He answered them and said, "The kingdom of God is not coming with signs to be observed; • nor will they say, 'Look, here it is!' or, 'There it is!' For behold, the kingdom of God is in your midst."

Mark 4:11,26,27,29  And He was saying to them, "To you has been given the mystery of the kingdom of God, but those who are outside get everything in parables, • And He was saying, "The kingdom of God is like a man who casts seed upon the soil; • and he goes to bed at night and gets up by day, and the seed sprouts and grows-- how, he himself does not know. • "But when the crop permits, he immediately puts in the sickle, because the harvest has come."

Matthew 24:44  "For this reason you also must be ready; for the Son of Man is coming at an hour when you do not think He will.

Revelation 22:17  The Spirit and the bride say, "Come." And let the one who hears say, "Come." And let the one who is thirsty come; let the one who wishes take the water of life without cost.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Their only suggestion was that we keep on helping the poor, which I have always been eager to do.
Insight
The apostles were referring to the poor of Jerusalem. While many Gentile converts were financially comfortable, the Jerusalem church had suffered from the effects of a severe famine in Palestine and was struggling. So on his journeys, Paul had gathered funds for the Jewish Christians. The need for believers to care for the poor is a constant theme in Scripture. But often we do nothing, caught up in meeting our own needs and desires.
Challenge
Perhaps we don't see enough poverty to remember the needs of the poor. The world is filled with poor people, here and in other countries. What can you do to help?

Devotional Hours Within the Bible
Paul Before King Agrippa

Acts 26:1-30

Saul the Pharisee, who consented to the death of Stephen (Acts 8:1), immediately gave himself to persecuting the Christians. Unless all he had been taught was false, every believer in Christ was a transgressor of the law, and to the support of the law Paul had devoted his life. Only when his eyes were opened by Christ, did he see his mistake. This should be remembered when we are tempted to be uncharitable in our interpretation of motives which we condemn. Many of those with whose conduct Christian men and women disagree, are not willfully wrongdoers some of them are merely misguided. This does not excuse them but it is a claim on our charity.

Years after Paul had learned his error, he told Agrippa the story of his conversion. He described the vision and told of the words of Christ. It was a vision of Christ that Paul saw. He knew now that Jesus was the Messiah, and turned at once to follow Him. Heavenly visions come to people, inviting them away from evil and from worldliness, to pure, good, true and divine things. The Christian mother’s teachings, as she holds her little one on her knee and talks to it of Jesus places before the young eyes a vision of the Savior in His beauty and grace and love. Every sermon in which Christ is lifted up sets the vision before the young listener. How often do the tears of childhood and youth flow as the Savior is seen in mental vision on the cross? The Holy Spirit also brings the vision in all its vividness before the eyes the lovely, suffering, dying, glorified Jesus.

Doddridge, in his life of Colonel Gardiner, describes the conversion of the wicked soldier. He was waiting near midnight, the hour fixed for a sinful meeting with another, and was carelessly turning over the pages of a religious book, when suddenly he saw before him, vivid and clear, the form of the Redeemer on His cross, and heard Him Speak, “All this I have done for you; and is this your return?” Like Paul, he was not disobedient to the heavenly vision but from that moment followed Christ. That is what every one of us should do; when we see Christ and hear His voice, we should straightway leave all and go after Him.

Not only at the beginning but all the way through life, God sends us visions to guide us. Every time we see in a verse of the Scripture a glimpse of something beautiful commended, it is a heavenly vision given to us to lead us to the beauty it shows. Every fragment of loveliness we see in a human life is a heavenly vision sent to woo us upward. Wherever we see beauty which attracts us and kindles in us desires and aspirations for higher attainments, it is a vision from God, whose mission is to call us to a higher life. We should not prove disobedient to any heavenly vision but should follow every one as sent from heaven to woo us nearer God.

It is thus every true artist works. He dreams dreams and sees visions, and then seeks to put on canvas or in marble, his dreams and visions. Every great and noble thing anyone does, is first a vision in his soul, to which he surrenders himself. All of Paul’s life, was but a struggle toward the realization of the vision that he saw at Damascus. “One thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus.” He saw ever before him, the vision of the perfect character of Christ, and put forth every energy of his life to realize it in himself. So should we all do.

Soon after Paul saw his vision, he began the work of preaching Christ, whose followers he had persecuted. He went to the people of Damascus and Jerusalem and Judea, Jews and Gentiles alike, and “declared … that they should repent and turn to God.” Repenting is not merely giving up one’s sins; it is also turning to God. The sinner needs to turn to God for mercy and for refuge from the divine wrath against sin. He must also return to God as a prodigal returns to his father and his home. He must turn to God in life, in obedience, in heart, in love, in spirit. A Christian is one who has truly left his sins and is now walking with God, doing God’s will and growing into Christ’s likeness. Therefore, repentance is not a mere passing emotion of regret. It is not mere sorrow that the sin has been found out. It is really an abandonment of the old life and the reception of Christ as the Master of the new life, and the turning of heart and soul after Him.

But Paul preached that people must also “prove their repentance by their deeds.” We have a right to ask every professing Christian to prove that he is a Christian. His mere statement is not sufficient. He must give the evidence in his life; and the evidence that will prove it beyond doubt, will be faithfulness in every day’s duties, consistency in every day’s conduct, and the moral beauty in all the developments of the character. True religion is very practical. Christian life is nothing at all if it is only a fine sentiment. It must touch and affect every part of our being. It must work into all the relations, experiences and duties of our common days.

“I have had God’s help to this very day, and so I stand here and testify to small and great alike.” Acts 26:22. When Paul stood before Agrippa, it was twenty-five years after his conversion. They had been years of toilsome life, amid enemies and dangers; but the heroic old apostle had never given up, never faltered, never turned aside. It was a great record but he takes no praise to himself. The help came from God for all these years of faithful witnessing.

Many Christians fear that they will not be able to stand faithful and true to the end. Here is an encouraging word for all such: They shall obtain help from God for every duty, for every hour of danger, for every struggle. They need only to be faithful day by day, doing the day’s duty quietly, and trusting God. This help will come from Him, silently, secretly, just as it is needed, always sufficient grace, so that they shall be able to stand faithful year after year. God never puts a burden on us without giving us the strength we need to carry it. The way to obtain help of God is to go faithfully and promptly forward in the way of duty, asking for the help, and sure of getting it. It will not come if we wait to get it before we set out to do His will. “I am sure of this, that He who started a good work in you will carry it on to completion until the day of Christ Jesus.” Philippians 1:6

“I am saying nothing beyond what the prophets and Moses said would happen that the Christ would suffer and, as the first to rise from the dead, would proclaim light to his own people and to the Gentiles.” Acts 26:23. Paul explained to Agrippa that he had not abandoned his old religion for a new one. Christianity is the ripe fruit of which Judaism was the bud and blossom. Moses and the prophets preached the same gospel that Paul did. The Bible is one book. The same streams of promise and hope flow through all its parts, only that in the Old Testament they flow underground, and in the New they burst out in the sight of all men! Abraham was saved just as we are, only he saw Christ merely by faith, and dimly, a Savior promised ; and we see Him clearly, a Savior who has come and finished His work.

“At this point Festus interrupted Paul’s defense: You are out of your mind, Paul! Your great learning is driving you insane!” Acts 26:24. That is the way earnestness in religion is rewarded by the world. Even Christ own family thought He was crazy ”When his family heard what was happening, they tried to take him home with them. ‘He’s out of His mind!’ they said.” Mark 3:21

Festus said that Paul was insane. But who was the madman that day Paul, who believed on Christ and was living for eternal realities; or Festus, who sat there and sneered? Who is the madman now the devout and the fervent Christian, or the worldly scoffer and reviler? There is no insanity like that which disbelieves in the realities of eternity and rejects the glorious gospel of Christ. Men really only come to their right minds when they awake to their true condition as lost sinners and return to God their Father.

Agrippa seems to have been affected differently. He said to Paul, “You almost persuade me to be a Christian.” Acts 26:28. Perhaps we cannot be absolutely sure whether these words were a sneer or whether they were meant to hide conviction. No matter; it was Agrippa’s one great opportunity for salvation and he threw it away! Such opportunity comes to all. Every lost one was at one time on the very edge of salvation. Fear drives some almost to the point of fleeing to Christ. Or, the love of Christ almost wins them. Or, the truth faithfully presented and pressed into their hearts, leads them almost to decision. They reach the door but do not enter. There is a story of a prodigal who turned homeward and traversed weary miles, until he had his hand on the knocker of his father’s door, and then withdrew it, and turned away again, plunging into deeper sin and shame. To be “almost a Christian” is not a safe condition.

A woman was lost in the mountains. All night she wandered, seeking the way home. At length she sank down and died as the dawn was breaking. In the morning they found her but a few steps from the door of the hotel, which she had been struggling to reach. Close about heaven’s gates, millions of souls perish almost saved, yet lost! God wants us to be altogether Christians. Almost will not avail. How terrible the thought, forever, to the lost sinner, that he was once almost saved and yet lost for all eternity!

Paul’s answer to Agrippa came from the heart. “I would to God … all who hear me … might become such as I am, except for these chains.” It is not enough that we are saved ourselves; we must be propagators of the gospel; we must try to save our lost fellows. Paul knew he had something which Agrippa and the others had not.

Sometimes Christians forget that they are children of God and heirs of God, that they have eternal life, that heaven is theirs. They go about hanging their heads in the presence of those who are not Christians, almost as if apologizing for being Christians. But even in the presence of a king, the governor, and the other people of rank Paul was conscious that he was far richer than they were, had a higher rank. He had something they had not, and to possess which, would greatly add to their happiness and honor. If all Christians had this realization of their dignity, honor and noble rank it would greatly add to their power in impressing Christianity upon the world and in urging others to come with them into the same blessed life.

Perhaps Agrippa’s answer to Paul’s earnest words showed how he was impressed, “This man might have been set at liberty, if he had not appealed unto Caesar.” So it looked as if Paul had made a mistake in appealing to Caesar. This made it necessary that he should be sent to Rome. It would have seemed better, that he should at once be released from prison that he might go out to preach. But there was another Hand, not a human hand, that was at work unseen those days amid the complicated movements of things. God’s plan was being wrought out in spite of, even in and through, men’s enmities and persecutions. God had a mission for Paul in Rome. He was needed to carry the gospel there.

Had he been released at this time he would probably have been seized again by the Jews and might have fallen a victim to their rage and hatred, thus ending his work. His appeal made it necessary that the Roman Government should take him to Rome. Thus he was sure of protection and was carried to the world’s capital without expense, that he might there preach the gospel! Thus Rome itself became a helper in extending Christ’s Kingdom. We shall see, as we read on, what good and blessing came out of this, which seemed that day an unfortunate thing, a hindrance. God’s plan for our lives are always good, and we need only submit to them.

Bible in a Year
Old Testament Reading
Isaiah 48, 49


Isaiah 48 -- Israel's Obstinacy and Deliverance

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Isaiah 49 -- The Servant of the Lord; Restoration to Zion

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Colossians 4


Colossians 4 -- Let Your Conversation be Full of Grace; Final Greetings

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning October 12
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