Dawn 2 Dusk Grace in the Cracks of Your LifePaul pleaded with the Lord to take away a painful “thorn,” and the answer he got was not what he expected. Instead of removal, God promised enough grace and a power that shows up precisely where Paul felt most inadequate and weak. That same promise meets us today in the very places we wish God would simply fix or erase. When God’s Answer Is “My Grace Is Sufficient” Sometimes we come to God convinced we already know what the best answer is: “Lord, change this situation, remove this burden, fix this flaw.” Paul did that too—three times. But then came the quiet, firm reply: “But He said to me, ‘My grace is sufficient for you, for My power is perfected in weakness.’ Therefore I will boast all the more gladly in my weaknesses, so that the power of Christ may rest on me” (2 Corinthians 12:9). God’s “no” to Paul’s request was actually a deeper “yes” to Paul’s real need: not comfort without Christ, but Christ in the midst of discomfort. Think about the “thorn” in your life right now—maybe it’s physical, emotional, relational, or something you’ve battled for years. What if, instead of seeing it only as an obstacle, you began to see it as an altar where God intends to showcase His grace? The Lord has never promised a life free from hardship, but He has promised that His grace will never run dry. Where your strength gives out, His supply begins. The Freedom of Admitting You’re Not Enough Everything in our culture screams, “Be strong. Prove yourself. Hide your weaknesses.” Paul learned to do the exact opposite: to boast “all the more gladly” in his weaknesses. That isn’t self-pity; it’s a radical shift of confidence—from self to Savior. When we admit that we are not enough, we finally make room for the One who is. God gives more grace to the humble (James 4:6), and humility starts with dropping the act that we have it all together. This is incredibly freeing. You don’t have to fake spiritual strength you don’t possess. You don’t have to pretend that fears, temptations, and limitations aren’t real. You bring them into the open before the Lord and say, “Here is where I end—and where You must begin.” Our hearts and flesh may fail, but God is the strength of our hearts and our portion forever (Psalm 73:26). Weakness confessed becomes a doorway through which the power of Christ walks into our lives. Living Today Under the Weight of His Power If Christ’s power “rests on” us in weakness, then today is not about trying harder in your own energy; it’s about leaning harder on His. Instead of waiting to feel strong before you obey, step out precisely where you feel fragile, trusting that His grace will meet you as you move. Draw near to the throne of grace, not as someone who has earned help, but as someone who desperately needs mercy and fresh strength (Hebrews 4:16). So what does that look like in real time? It might mean confessing a sin you’ve hidden, loving a difficult person when you’d rather retreat, speaking about Christ even when your voice trembles, or persevering in a draining assignment you’d love to quit. In each of those places, whisper, “Lord, Your power, not mine.” As you do, you will find, again and again, that you truly can face all things through Christ who strengthens you (Philippians 4:13), because His grace really is enough. Lord Jesus, thank You that Your grace is sufficient and Your power is perfected in my weakness. Today, teach me to boast in my weakness and step out in obedience, trusting Your power to rest on me. Morning with A.W. Tozer Submitting to Christ’s LordshipNo one has any right to believe that he is indeed a Christian unless he is humbly seeking to obey the teachings of the One whom he calls Lord. Christ once asked a question (Luke 6:46) that can have no satisfying answer, "Why do you call me, `Lord, Lord," and do not do what I say?" Right here we do well to anticipate and reply to an objection that will likely arise in the minds of some readers. It goes like this: "We are saved by accepting Christ, not by keeping His commandments. Christ kept the law for us, died for us and rose again for our justification, and so delivered us from all necessity to keep commandments. Is it not possible, then, to become a Christian by simple faith altogether apart from obedience?"
Many honest persons argue in this way, but their honesty cannot save their argument from being erroneous. Theirs is the teaching that has in the last fifty years emasculated the evangelical message and lowered the moral standards of the Church until they are almost indistinguishable from those of the world. It results from a misunderstanding of grace and a narrow and one-sided view of the gospel, and its power to mislead lies in the element of truth it contains. It is arrived at by laying correct premises and then drawing false conclusions from them. Music For the Soul The Sin of SinsAnd He did not many mighty works there because of their unbelief. - Matthew 13:58 There is but one sin in the world, properly speaking, and that is the sin of not loving God. The sins we commonly speak of are but different manifestations of this one sin - different in degree, diverse in various respects, diverse in enormity, but the enormity is chiefly to be determined by the measure of the revelation made of the character of God unto us. God becomes manifest in Christ; and lo! this unknown God is found to be a Being of most amazing love, humbling Himself to the meanest of mankind, bearing all things, suffering long, seeking not His own, answering the insults and contradictions of sinners with words and acts of incredible blessing. Thus does the glorious Being, who upholdeth all things by the word of His power, draw near to you with papers of manumission, whereby you may escape the captivity of sin and Satan, the liability to death and hell; with hands pierced in the conflict with him who has the power of death, winning for you a path to life and glory; and now the universe looks on to see how you will receive the words of this Redeemer. It is possible for you to commit a sin of greater magnitude than you conceive of by simply neglecting the words of Christ. How fearful the alienation of the heart from God when such a surpassing embodiment of Divine love fails to overcome the indifference of that heart! The terrible thing about the sin of unbelief is that its life is a life of slumber. It makes no noise in the heart. It has no visible shape. An angry word that falls from your lips has a reverberation in the depth of your heart; but unbelief is simply a state, and does not ordinarily reveal itself by any overt symptom. It is the atmosphere in which you move; and, as you never moved in any other, it does not shock you. But it is the sin of sins, and until you learn to hate it above all sins, there is little hope of your deliverance from sin. A warmer tone of spiritual life would change the atmosphere which unbelief needs for its growth. It belongs to the fauna of the glacial epoch; and when the rigors of that wintry time begin to melt, and warmer days to set in, the creatures of the ice have to retreat to arctic wildernesses, and leave a land no longer suited for their life. Dig down to the living Rock, Christ and His infinite love to you, and let it be the strong foundation, built into which you and your love may become living stones, a holy temple, partaking of the firmness and nature of that on which it rests. Spurgeon: Morning and Evening John 18:8 Jesus said unto them, If ye seek me, let these go their way. Mark, my soul, the care which Jesus manifested even in his hour of trial, towards the sheep of his hand! The ruling passion is strong in death. He resigns himself to the enemy, but he interposes a word of power to set his disciples free. As to himself, like a sheep before her shearers he is dumb and opened not his mouth, but for his disciples' sake he speaks with almighty energy. Herein is love, constant, self-forgetting, faithful love. But is there not far more here than is to be found upon the surface? Have we not the very soul and spirit of the atonement in these words? The Good Shepherd lays down his life for the sheep, and pleads that they must therefore go free. The Surety is bound, and justice demands that those for whom he stands a substitute should go their way. In the midst of Egypt's bondage, that voice rings as a word of power, "Let these go their way." Out of slavery of sin and Satan the redeemed must come. In every cell of the dungeons of Despair, the sound is echoed, "Let these go their way," and forth come Despondency and Much-afraid. Satan hears the well-known voice, and lifts his foot from the neck of the fallen; and Death hears it, and the grave opens her gates to let the dead arise. Their way is one of progress, holiness, triumph, glory, and none shall dare to stay them in it. No lion shall be on their way, neither shall any ravenous beast go up thereon. "The hind of the morning" has drawn the cruel hunters upon himself, and now the most timid roes and hinds of the field may graze at perfect peace among the lilies of his loves. The thunder-cloud has burst over the Cross of Calvary, and the pilgrims of Zion shall never be smitten by the bolts of vengeance. Come, my heart, rejoice in the immunity which thy Redeemer has secured thee, and bless his name all the day, and every day. Spurgeon: Faith’s Checkbook The Care of the PoorRemember that this is a promise to the man who considers the poor. Are you one of these? Then take home the text. See how in the hour of sickness the God of the poor will bless the man who cares for the poor! The everlasting arms shall stay up his soul as friendly hands and downy pillows stay up the body of the sick. How tender and sympathizing is this image; how near it brings our God to our infirmities and sicknesses! Whoever heard this of the old heathen Jove, or of the gods of India or China! This is language peculiar to the God of Israel; He it is who deigns to become nurse and attendant upon good men. If He smites with one hand, He sustains with the other. Oh, it is blessed fainting when one falls upon the LORD’s own bosom and is born thereon’ Grace is the best of restoratives; divine love is the safest stimulant for the languishing patient; it makes the soul strong as a giant, even when the bones are breaking through the skin. No physician like the LORD, no tonic like His promise, no wine like His love. If the reader has failed in his duty to the poor, let him see what he is losing and at once become their friend and helper. The Believer’s Daily Remembrancer He Giveth Power to the FaintTHE Lord’s people often feel faint, being burdened with a body of sin and death, pursued and assaulted by Satan, tried and hindered by the world; but though faint they continue to pursue. Waiting on the Lord they renew their strength. The Lord has said, "I will strengthen thee." Brother, remember the promise and faithfulness of thy God; yield not to fear, or you will surely faint. Believe because God is true. David says, "I had fainted unless I had believed to see the goodness of the Lord in the land of the living." Power is given in answer to prayer. Strength is proportioned to the day. The back is fitted for the burden. Our God will not lay upon us more than He will enable us to bear. He strengthens by His word, by His Spirit, and by His presence; expect Him to be and to do according to His word; this will honour Him, and He will strengthen you with might by His Spirit in the inner man. Go forth, however weak you may feel, assured that God will give you strength and courage; strength to do and suffer His will, and courage to face, fight and overcome every foe. Whence do our mournful thoughts arise? And where’s our courage fled? Have restless sin, and raging hell. Struck all our comforts dead? Chase, chase thy gloomy fears away, Strength shall be equal to thy day. Bible League: Living His Word For the joy of the Lord is your strength.— Nehemiah 8:10 NIV Joy is a good feeling in the soul. It is internal, produced by the Holy Spirit, as He causes us to see the beauty of Christ in the Word and the world. Joy is rooted in who God is. It is not fleeting or based on circumstances. The Bible teaches us that the source of all joy is based on following Jesus Christ. In Philippians 4:4 it is written, "Rejoice in the Lord always. I will say it again: Rejoice!" Paul tells Christians that expressing joy is an attitude that should be constant, not temporary. When Paul wrote this verse he was in prison after being wrongly accused, and yet he found reasons to focus on rejoicing. Every believer, therefore, should seek to rejoice in the Lord despite difficult situations, just as Paul did. The key to the Christian's joy is its source, which is the Lord. If we are one with Christ, we will always find joy in Him. There is always a reason for joy and a room to be grateful. Hence, we take comfort in the very fact that since he never leaves or forsakes us, we can rejoice always. In conclusion, our true joy as Christians is deeply rooted in Christ. As long as we are walking with Christ in truth and with our whole being, we will always find joy in him despite facing challenges. By Onismo Goronga, Bible League International partner, Zimbabwe Daily Light on the Daily Path Matthew 23:14,13 "Woe to you, scribes and Pharisees, hypocrites, because you devour widows' houses, and for a pretense you make long prayers; therefore you will receive greater condemnation. • "But woe to you, scribes and Pharisees, hypocrites, because you shut off the kingdom of heaven from people; for you do not enter in yourselves, nor do you allow those who are entering to go in.Romans 6:16 Do you not know that when you present yourselves to someone as slaves for obedience, you are slaves of the one whom you obey, either of sin resulting in death, or of obedience resulting in righteousness? 1 Corinthians 12:11,7 But one and the same Spirit works all these things, distributing to each one individually just as He wills. • But to each one is given the manifestation of the Spirit for the common good. 1 Peter 4:10 As each one has received a special gift, employ it in serving one another as good stewards of the manifold grace of God. 1 Corinthians 4:2 In this case, moreover, it is required of stewards that one be found trustworthy. Luke 12:48 but the one who did not know it, and committed deeds worthy of a flogging, will receive but few. From everyone who has been given much, much will be required; and to whom they entrusted much, of him they will ask all the more. 2 Corinthians 2:16 to the one an aroma from death to death, to the other an aroma from life to life. And who is adequate for these things? Philippians 4:13 I can do all things through Him who strengthens me. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion I was glad when they said to me,“Let us go to the house of the LORD.” Insight Going to God's house can be a chore or a delight. For the psalmist, it was a delight. As a pilgrim attending one of the three great religious festivals, he rejoiced to worship with God's people in God's house. Challenge We may find worship a chore if we have unconfessed sin or if our love for God has cooled. But if we are close to God and enjoy his presence, we will be eager to worship and praise him. Our attitude toward God will determine our view of worship. Devotional Hours Within the Bible A Call to Praise“Bless the LORD, O my soul: and all that is within me, bless his holy name!” These is not a single sad note in all this Psalm it is all joy. There is not a sentence of petition in the Psalm it is all praise. And have you noticed that there are in the Bible very many more calls to praise than to prayer ? There is a great deal also about prayer it is the very breath of spiritual life. By prayer we come in touch with God. The man who does not pray cuts himself off from God. Prayer is essential. There are many words about prayer in the Bible. We are to pray without ceasing. A day without prayer is a day of peril. Yet it is to be noticed that praise is pressed as a duty even more repeatedly than prayer . The Book of Psalms is full of calls to praise. All creatures are called to praise God. Then the last word in the book sums up in one sentence, the theme of all the one hundred and fifty Psalms. “Let everything that has breath, praise the Lord!” And not only things that have breath but things as well that do not breathe, “Praise the LORD from the earth, you creatures of the ocean depths, fire and hail, snow and storm, wind and weather that obey him, mountains and all hills, fruit trees and all cedars, wild animals and all livestock, reptiles and birds” Psalm 148:7-10. Even animals which are not supposed to have souls, not to have a spiritual nature, seem to have in them a spirit of gratitude which leads them to remember favors and kindnesses and express their gratified feelings in unmistakable ways. The Psalm pictures a godly man, seeking to wake up his heart and life to praise. “All that is within me, bless his holy name.” Think of all that is within you, all the powers of mind, the powers of heart, the powers of service. Think of all the bodily powers and functions, all the mental gifts and capacities, all the possibilities of love and of helpfulness. He calls upon his soul to awake and pour out all its song. Every power of his being he would wake up to praise. Praise is the highest function of life. The ancients said that the angel of praise, was the greatest of all the angels. We never can reach the best possibilities of our nature, until all that is within us unites in praising God. Think of the reasons why we ought to praise God. Some of the reasons are given in this Psalm: “Bless the Lord, O my soul, and forget not all his benefits .” How often we do forget God’s benefits! What benefits has God bestowed upon us? Here are some of them: “Who forgives all your iniquities; who heals all your diseases; who redeems your life from destruction; who crowns you with loving-kindness and tender mercies.” These are only a few of the benefits which God bestows. The New Testament brings a new revealing. Jesus was the first to tell us that God is our Father. This name shows us the divine heart. He is our Father and we are His children. Can we but praise a God to whom we owe such blessings? Yet listen any day the fairest day of the year, the day when the sun shines brightest and the sky is the bluest to the complainings, the murmurings, the repinings of the people you meet. Often those who have the most reasons for praise, complain the most. In the morning they complain about the night, its heat or its cold, its noise or its loneliness, its pain or its wakefulness. In the evening they complain of the day’s toil and their weariness, the annoyances, the disappointments, the frets, the unreasonable people they have had to meet. It seems that almost nothing goes well with them. The habit of discontent has grown so strong in them that they are never altogether pleased with anything. In the most perfect circumstances, they can find some flaws. In the loveliest picture, they always see something to object to, to criticize, something to complain of. No matter what the weather is, there is always something disagreeable about it. The person you are commending is of unexceptional character. His life is beautiful. He has done great good in the community. But when his qualities are extolled and his noble service declared, the complainer brings up some “but” something that seems to derogate from the nobleness, the excellence, the good reputation of your friend. The trouble with such people is that they look always for flaws and specks. They do not wish to find the beautiful things, and of course they never do find them. What these complaining people need, is not better circumstances, more good things, all things made different to suit their tastes what they need, the only thing that will really cure them of their miserable habit of grumbling and unhappiness, is a new heart, being born again, with a contented spirit, ears that will bring the voice from heaven to them, not as thunder but as the music of an angel. What they need is a thanksgiving spirit, a praising spirit. Then they will look for the good, and not the evil in the things around them. The fact is, there are a thousand beautiful things in any outlook on life you may have to one unpleasant thing. Find the loving things and do not look at all on the bit of marring. Then you would easily forget the one little thorn in the great mass of roses. The trouble is, however, with too many, that they think only of the thorn, the one small defect or flaw, or discomfort, and forget altogether the roses, the thousand rich and gracious and blessed favors. “Forget not all his benefits,” runs the lesson but this is the very thing they do they forget all God’s wonderful mercies, the countless blessings that flood their days with sunshine and strew their nights with stars. An hour’s pain, even a moment’s twinge of suffering, blots out the memory of a whole year of health. There is a legend of two particular angels that come out from heaven every morning and go on their errand all the day. One is the angel of prayer and the other the angel of thanksgiving. Each carries a great basket. Everybody pours into it an armful of requests. But when the day is ended the angel of thanksgiving has only two or three little words of gratitude in his basket. This is not a caricature. Most of us do more or less praying but it is nearly all the unloading of our burdens, our fears, our needs, our clamorous requests for favors with only here and there a feeble word of thanks for blessings received. Watch the prayers you hear others make is there much thanksgiving? Watch your own praying what proportion of it is request, asking, beseeching, and what proportion praise? Some ingenious gatherer of statistics tells us that in a certain year many thousands of letters reached the Dead Letter Office in Washington before Christmas, from children, addressed to Santa Claus but that a whole month after Christmas only one letter came to Santa Claus with a message of thanks. Ten lepers were cleansed, all receiving the same great blessing but only one of them returned to thank the Healer. Where were the nine? We need to think seriously of this matter. We are pitifully lacking in gratitude. Thanksgiving languishes on our lips. Some of us do little but complain. Nothing altogether pleases us. We have no eyes for the good things of divine love which really flood our lives. Take another line of this thought of praise. We will never grow to be very fine workmen in any department of life, to amount to much among men, or to reach much beauty of character, until we get this quality of praise into our heart and life. It is said of a great artist, that he always held a lyre in his hand while he painted. Music inspired his art. This was one of the secrets, of his superb work as an artist his heart was glad and praising. No one can do his best work with a sad heart. If you are in sorrow, another’s grief will not comfort you. He who would come to you as an uplifter must have joy to bring you. It would be well if all of us if we would learn to hold a harp in one hand as we work with the other. Our work, whatever it is, would be better done. “The joy of the Lord is your strength ,” said Nehemiah to his people when he found them weeping and exhorted them to a better life. They must dry their tears if they would reach anything noble and beautiful. It is always so. No sad life ever reached its best possibilities. The men who have done the noblest and worthiest things, who have achieved the most, whose work shines as most beautiful and radiant sang while they wrought. Pessimism has never done any lovely things; only he who works with a song adds to the brightness and beauty of the world. Gloomy people are perverting their powers, growing thorns instead of roses. The joyless man is a misanthrope. He makes it harder for other people to live, makes them less strong to bear their burdens. He chills the ardor which he ought to kindle to a redder glow. He is a discourager of every man he meets. The hopeless pessimist is a traitor to his fellows he is their enemy. He does them harm. On the other hand, he who lives with a song on his lips is a blessing to everyone he meets. He does better work himself, paints more beautiful pictures, is a better teacher, a better lawyer, a better merchant, an infinitely better physician. No man should ever go into a sick room as a doctor who has not music in his heart. No man ever can be fit to be a preacher who is not a joyous man, a praising man. The word of the physician and the preacher is spoken among those who are suffering, those who have fears and anxieties, those who need cheer, courage, hope; and only those who know the joy of Christ can help others to overcome. The emblem of Christian life is light and light means joy, praise. Some people used to think that gloom was an essential quality of religion. The man who smiled on Sunday, desecrated the holy day. He who was glad-hearted in worship, was irreverent. Laughter was thought to be a sin. It is said there was an ancient law which banished roses from Jerusalem. But there really is no piety in long-facedness. Christ did not wear a long face but one that always shone. Jesus said He would have His joy fulfilled in His followers. If you would become a beautiful Christian, you must be a joyous Christian. Joy is always lovely. It shines. It is fragrant. It makes the air brighter and sweeter. It is a wondrous inspirer of life. You can do twice as much work when you are glad and praising as when you are gloomy, downcast; and you can do it twice as well. The other day one told of starting out sad and heavy-hearted in the morning, with no song, no hope, no praise, not a thought of gladness in the heart. Everything dragged. There seemed nothing worth living for. Circumstances were most distressing. There appeared only blackness before the eyes. Then suddenly, unexpectedly, something happened which changed all the outlook. Light broke in upon the gloom. The friend said that if an angel of God had come into the dreadful tangle with light and song the effect could not have been more marvelous. It was joy that came, and the joy changed everything. Does all that is within us, bless the Lord? Is every chord of the heart full of music? Is the harp within us awake? Is the song rising continually from our lips? Let us take with us everywhere, the lesson of praise. A writer tells of a boy who was sunny and brave, as many boys are. This boy had met the ills of life, which too many people regard as almost tragedies, with nobleness and courage. But one day something serious happened. He and a playmate climbed a tree. Just when our little philosopher reached the top, his foot slipped and he fell to the ground. He lay there but uttered no cry. It was his playmate that screamed. The doctor found his leg and hip badly broken. The boy bore the setting patiently, without a whimper. The mother slipped out of the room to hide her own tears; she couldn’t stand it as well as her boy did. She heard a faint sound from the room where he was lying, and hurried back, almost hoping to find him crying. “My boy,” she said, “do you want something? I thought I heard you call.” “Oh no, mother,” he said, “I didn’t call; I just thought I’d try singing a bit.” And he went on with the song. When you have pain, or struggle, or a heavy load, or a great anguish don’t complain, don’t cry out, don’t sink down in despair, don’t be afraid try singing a bit! Bible in a Year Old Testament ReadingJoshua 16, 17, 18 Joshua 16 -- Territory of Ephraim Allotted NIV NLT ESV NAS GWT KJV ASV ERV DRB Joshua 17 -- Territory of Manasseh Allotted NIV NLT ESV NAS GWT KJV ASV ERV DRB Joshua 18 -- Remainder Divided; The Territory of Benjamin Allotted NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 5:1-16 Luke 5 -- Jesus Calls First Disciples, Heals the Leper and Paralytic, Calls Matthew, Questioned about Fasting NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



