Evening, March 25
The head of Ephraim is Samaria, and the head of Samaria is the son of Remaliah. If you do not stand firm in your faith, then you will not stand at all.’”  — Isaiah 7:9
Dawn 2 Dusk
When Shaky Ground Meets Steady Faith

Some days the pressure feels very real—news you didn’t want, a conversation you’re dreading, a future that won’t hold still. Isaiah 7:9 drops a simple, bracing truth into that swirl: stability doesn’t come from having fewer threats; it comes from trusting God when threats are loud.

Fear Is Persuasive, but Not Authoritative

Fear loves to narrate your life like it already knows the ending. It points to what you can see, measure, and control—and then quietly reminds you how little of that you actually have. That’s why God meets us where fear shouts the most, not with denial, but with a better foundation.

The psalmist doesn’t pretend courage is automatic; he makes a choice: “When I am afraid, I put my trust in You.” (Psalm 56:3). Faith isn’t the absence of trembling; it’s deciding that God’s word gets the final say over what you feel.

Standing Firm Starts With Where You Plant Your Weight

Isaiah’s message is as direct as it is merciful: “If you do not stand firm in your faith, then you will not stand at all.” (Isaiah 7:9). That isn’t God scolding weakness; it’s God exposing reality. Every heart stands on something—performance, people, plans, finances, approval. And when that “something” shifts, we do too.

So what does it mean to stand firm? It means treating God’s promises as more solid than your circumstances. “Now faith is the assurance of what we hope for and the certainty of what we do not see.” (Hebrews 11:1). Faith doesn’t ignore what’s visible; it refuses to be ruled by it.

How to Strengthen Your Faith Before the Next Wave Hits

Faith grows the same way bodies grow: by steady nourishment, not occasional emergencies. “Consequently, faith comes by hearing, and hearing by the word of Christ.” (Romans 10:17). If you only take in God’s word when you’re panicking, you’ll always feel like you’re catching your breath. But if you keep listening—daily, thoughtfully, obediently—your soul starts to recognize His voice faster than it recognizes the spiral.

And faith holds best when it stays close to Jesus, not just to answers. “I am the vine; you are the branches… For apart from Me you can do nothing.” (John 15:5). Standing firm isn’t you clenching your fists harder; it’s you abiding—bringing your fear into His presence, taking the next obedient step, and letting His strength do what yours can’t.

Father, thank You for being steady when I’m not. Help me stand firm in faith today—open my ears to Your word, and move my feet to obey. Amen.

Evening with A.W. Tozer
Spirit Illumination

Hard, serious thought and the illumination of the Holy Spirit. 6. Then we must think. Human thought has its limitations, but where there is no thinking there is not likely to be any large deposit of truth in the mind. Evangelicals at the moment appear to be divided into two camps--those who trust the human intellect to the point of sheer rationalism, and those who are shy of everything intellectual and are convinced that thinking is a waste of the Christian's time. Surely both are wrong. Self-conscious intellectualism is offensive to man and, I am convinced, to God also, but it is significant that every major revelation in the Scriptures was made to a man of superior intellect. It would be easy to marshal an imposing list of Biblical quotations exhorting us to think, but a more convincing argument is the whole drift of the Bible itself. The Scriptures simply take for granted that the saints of the Most High will be serious-minded, thoughtful persons. They never leave the impression that it is sinful to think. 7. But thinking apart from the inward illumination of the Holy Spirit is not only futile, it is likely to be dangerous as well. The human intellect is fallen and can no more find its way through the broad expanse of truth, half-truth and downright error than a ship can find its way over the ocean alone. God has given us the Holy Spirit to illuminate our minds. He is eyes and understanding to us. We dare not try to get on without Him.

Music For the Soul
Our Lord’s Divine Nature

And without controversy great is the mystery of godliness: He who was manifested in the flesh, justified by the Spirit, seen of angels, preached among the nations, believed on in the world, received up in glory. - 1 Timothy 3:16

THE Divine nature of the Lord Jesus Christ is woven through the whole of the Book of Revelation, like a golden thread, and manifestly is needed to explain the fact of this solemn ascription of praise (see Revelation 1:5-6) to Him, as well as to warrant the application of each clause of it to His will. For John to lift up his voice in this grand doxology to Jesus Christ was blasphemy, if it was not adoration of Him as Divine. He may have been right or wrong in his belief, but surely the man who sang such a hymn to his Master believed Him to be the Incarnate Word, God manifest in the flesh. If we share that faith, we can believe in Christ’s present love to us all. It is no misty sentiment or rhetorical exaggeration to believe that every man, woman, and child that is or shall be on the earth till the end of time has a distinct place in His heart, is an object of His knowledge and of His love.

This one word, then, is the revelation to us of Christ’s love, as unaffected by time. Our thoughts are carried by it up into the region where dwells the Divine nature, above the various phases of the fleeting moments which we call past, present, and future. These are but the lower layer of clouds which drive before the wind, and melt from shape to shape. He dwells above in the naked, changeless blue.

As of all His nature, so, blessed be His Name! of His love we can be sure that time cannot bound it. We say, not, "It was," or, " It will be," but we can proclaim the changeless, timeless, majestic present of that love which burns and is not consumed, but glows with as warm a flame for the latest generations as for those men who stood within the reach of its rays while He was on earth. " I am the First and the Last," says Christ, and His love partakes of that eternity. It is like a golden fringe which keeps the web of creation from raveling out. Before the earliest of creatures was this love. After the latest it shall be. It circles them all around, and locks them all in its enclosure. It is the love of the Divine heart, for it is the same yesterday, and to-day, and for ever. It is the love of a human heart, for that heart could shed its blood to loose us from our sins. Shall we not take this love for ours? The heart that can hold all the units of all successive generations, and so love each that each may claim a share in the grandest issues of its love, must be a Divine heart, for only there is there room for the millions to stand, all distinguishable and all enriched and blessed by that love. Is there any meaning but exaggerated sentiment in this word of Revelation, any meaning that will do for a poor heart struggling with its own evil, and with the world’s miseries and devilries, to rest upon, unless we believe that Christ is Divine, and loves us with an everlasting love because He is God manifest in the flesh?

Spurgeon: Morning and Evening

John 3:13  The Son of man.

How constantly our Master used the title, the "Son of man!" If he had chosen, he might always have spoken of himself as the Son of God, the Everlasting Father, the Wonderful, the Counsellor, the Prince of Peace; but behold the lowliness of Jesus! He prefers to call himself the Son of man. Let us learn a lesson of humility from our Saviour; let us never court great titles nor proud degrees. There is here, however, a far sweeter thought. Jesus loved manhood so much, that he delighted to honor it; and since it is a high honor, and indeed, the greatest dignity of manhood, that Jesus is the Son of man, he is wont to display this name, that he may as it were hang royal stars upon the breast of manhood, and show forth the love of God to Abraham's seed. Son of man--whenever he said that word, he shed a halo round the head of Adam's children. Yet there is perhaps a more precious thought still. Jesus Christ called himself the Son of man to express his oneness and sympathy with his people. He thus reminds us that he is the one whom we may approach without fear. As a man, we may take to him all our griefs and troubles, for he knows them by experience; in that he himself hath suffered as the "Son of man," he is able to succor and comfort us. All hail, thou blessed Jesus! inasmuch as thou art evermore using the sweet name which acknowledges that thou art a brother and a near kinsman, it is to us a dear token of thy grace, thy humility, thy love.

"Oh see how Jesus trusts himself

Unto our childish love,

As though by his free ways with us

Our earnestness to prove!

His sacred name a common word

On earth he loves to hear;

There is no majesty in him

Which love may not come near."

Spurgeon: Faith’s Checkbook
Refreshing Sleep

- Proverbs 3:24

Is the reader likely to be confined for a while to the bed by sickness! Let him go upstairs without distress with this promise upon his heart "When thou liest down, thou shalt not be afraid."

When we go to bed at night, let this word smooth our pillow. We cannot guard ourselves in sleep, but the LORD will keep us through the night. Those who lie down under the protection of the LORD are as secure as kings and queens in their palaces, and a great deal more so. If with our lying down there is a laying down of all cares and ambitions, we shall get refreshment out of our beds such as the anxious and covetous never find in theirs. Ill dreams shall be banished, or even if they come, we shall wipe out the impression of them, knowing that they are only dreams.

If we sleep thus we shall do well. How sweetly Peter slept when even the angel’s light did not wake him, and he needed a hard jog in the side to wake him up. And yet he was sentenced to die on the morrow. Thus have martyrs slept before their burning. "So he giveth his beloved sleep." To have sweet sleep we must have sweet lives, sweet tempers, sweet meditations, and sweet love.

The Believer’s Daily Remembrancer
Bring Them Hither to Me

OUR compassionate Lord was surrounded by a starving, fainting multitude; His disciples had only five small coarse loaves, and two little fishes, and yet He had bidden them to feed the company. The commands of Jesus are often intended to try our faith, and bring us as children to His feet. He says, "Bring them to Me." Things are not what they appear, but what Jesus makes them. His blessing produces a wonderful change. He bids you bring everything to Him. Have you a family? He says "Suffer the little children to come unto Me, and forbid them not." Have you trials? Take them to Him; His blessing sweetens and lessens trials. Are you in poverty? Carry your poverty to Him; He can increase your little and bless it with a peculiar flavour. Whatever troubles you this day, or any day, think that you hear Jesus saying, "Bring it hither to Me." Carry all things to Him, small things as well as great ones; it is only by so doing, that you can surmount trials; conquer foes; glory in tribulation; and joy in God.

The privilege I greatly prize,

Of casting all my cares on Him,

The mighty God, the only wise,

Who reigns in heaven and earth supreme.

How sweet to be allow’d to call

The God whom heaven adores my Friend;

To tell my thoughts, to tell Him all;

And then to know my prayers ascend.

Bible League: Living His Word
The LORD gives strength to his people; the LORD blesses his people with peace.
— Psalm 29:11 NIV

Psalm 29 begins with David encouraging the angels in heaven to "Ascribe to the LORD, you heavenly beings, ascribe to the LORD glory and strength. Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness" (Psalm 29:1-2). Why does David do this? He does it because the Lord deserves praise and worship, even from angels. He does it because the Lord rules and reigns over all things.

David illustrates this by giving an example. The Lord rules and reigns over the physical realm. He says that the Lord's voice "thunders over the mighty waters" (v. 3), His voice "breaks in pieces the cedars of Lebanon" (v. 5), it "strikes with flashes of lightening" (v. 7), "shakes the desert of Kadesh" (v. 8), and "twists the oaks and strips the forests bare" (v. 9). When the sovereign Lord God of all things speaks, things happen, things must happen. Even the vast and powerful entities of the physical realm are subject to Him.

It is this God, the God who controls all things, that does for His people what our verse for today says that He does.

First of all, He "gives strength to his people." We can count on the Lord to give us the strength we need because He has the strength to give. His control of the physical realm proves it. That's why Isaiah can say, "He gives strength to the weary and increases the power of the weak. Even youths grow tired and weary, and young men stumble and fall; but those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint" (Isaiah 40:29-31).

Second, "the Lord blesses his people with peace." The God that controls the physical realm can be counted on to arrange peace for His people. What kind of peace does He give? Every kind. That's why the Apostle Paul can pray for every kind: "Now may the Lord of peace himself give you peace at all times and in every way" (2 Thessalonians 3:16).

The point is, you don't have to worry when the Lord is your God. He has what it takes to give you the strength and the peace you need.

Daily Light on the Daily Path
Luke 5:5  Simon answered and said, "Master, we worked hard all night and caught nothing, but I will do as You say and let down the nets."

Matthew 28:18-20  And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. • "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, • teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."

Matthew 13:47  "Again, the kingdom of heaven is like a dragnet cast into the sea, and gathering fish of every kind;

1 Corinthians 9:16,22  For if I preach the gospel, I have nothing to boast of, for I am under compulsion; for woe is me if I do not preach the gospel. • To the weak I became weak, that I might win the weak; I have become all things to all men, so that I may by all means save some.

Galatians 6:9  Let us not lose heart in doing good, for in due time we will reap if we do not grow weary.

Isaiah 55:11  So will My word be which goes forth from My mouth; It will not return to Me empty, Without accomplishing what I desire, And without succeeding in the matter for which I sent it.

1 Corinthians 3:7  So then neither the one who plants nor the one who waters is anything, but God who causes the growth.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Those who love your instructions have great peace
        and do not stumble.
Insight
Modern society longs for peace of mind. Here is clear-cut instruction on how to attain this: if we love God and obey his laws, we will have “great peace.”
Challenge
Trust in God, who alone stands above the pressures of daily life and gives us full assurance.

Devotional Hours Within the Bible
Sowing Seeds of Light

Psalm 97:11

Light is sown for the righteous; and gladness for the upright in heart.”

LIGHT is one of the commonest words in the Bible. It means cheer, joy, life; whatever is bright and beautiful. Christ is light. We are to walk in the light of holiness. We are to shine as lights. Light is promised in all our darkness if we follow Christ. Gladness, too, is a word we all understand. It is the absence of sorrow, it is satisfaction, it is pleasure, happiness.

There is nothing remarkable in the assurance of light and gladness for the righteous and the upright in heart. That is the teaching of the whole Bible. The ways of holiness are the ways of peace. The remarkable thing in this promise is the way the light and gladness are said to come to us.

“Light is sown .” The figure of sowing is striking light coming in seeds planted like wheat, or like flower seeds. Our blessings are sown for us to grow up in fields and gardens, and we gather them as we reap our harvests or pluck lovely flowers. That is, our good things do not come to us full - grown but as seeds .

The figure of seed is common in the Bible as applied in a spiritual way. God’s Words are seeds; sown in hearts’ soil, they grow up into plants of beauty. Acts are seeds. “Whatever a man sows that shall he also reap.” Here the figure seems natural. But it is remarkable to read of light being sown that God sows light in the form of seeds in life’s furrows, and that we have to cultivate them and harvest them.

There is a deep meaning in the figure. We know what seed is. It contains only in germ the plant, the tree, or the flower which is to be. It is in this way that all earthly life begins. When God wants to give an oak to the forest, He does not set out a great tree full-grown; He plants an acorn. When He would have a harvest of golden wheat waving on the field, He does not work a miracle and have it spring up over night He puts into the farmer’s hand a bushel of wheat grains to scatter in his furrows.

The same law holds in the moral and spiritual life. “The kingdom of heaven is like a mustard seed, which a man took and planted in his field. Though it is the smallest of all your seeds, yet when it grows, it is the largest of garden plants and becomes a tree.” So a godly life begins in a little seed, a mere point of life. It is at first only a thought, a suggestion, a desire, a holy purpose. “Being born again, not of corruptible seed but of incorruptible, by the Word of God, which lives and abides.”

The picture here in Psalm 97, is of God sowing light and gladness for us. He gives us blessings as seeds which He buries in the furrows of our lives so that they may grow in due time and develop into beauty and fruitfulness. When you look at a seed you do not see all the splendor of life which will unfold from it at length. All you see, perhaps, is a little brown and unsightly hull, which gives no prophecy of the beauty that will spring from it when it is planted, and dies, and grows up.

Many of the seeds of life came first as unwelcome things. They did not shine as beams of radiant light. They were not glad things. They may have been burdens, disappointments, sufferings, losses. But they were seeds, with life in them. God was sowing light and gladness for you in these experiences which were so hard to endure.

Think of the way Christ sowed light and gladness for men in His life on the earth. What was He doing in those beautiful years of His, in those days of sharp temptation, in those hours of suffering? “Behold, a sower went forth to sow.” He was sowing seeds of light and gladness, the blessing of whose brightness and joy we are receiving now. The tears that fell at Bethany, and on Olivet’s brow; the blood-drops that trickled from the cross on Golgotha these all were seeds of light sown to give peace, joy, comfort, and life along these centuries of Christian faith.

Or think of the promises of God in the Bible as seeds of light sown in the fields of the Holy Word. Deserts are made to blossom as the rose, wherever the sower goes forth to sow. One of these seeds of promise falls into an unblessed home and it is changed from hatred, bitterness, strife, jealousy to a place of gentleness, love, kindness, song. Every divine promise is a seed of light. Take it into your heart and it shines there, changing everything into beauty.

Or take another class of illustration. Every duty given to us is a seed of light, which God has sown for us. Many of us do not like duty. A good woman, speaking of something which someone was urging her to do and which she was trying to evade, said, “I suppose it must be my duty but I hate it so.” Ofttimes our duties at first seem distasteful, even repulsive. They have no attraction for us. But when we accept them and do them they are transformed. We begin to see the good in them, the blessing to ourselves, the help to others. Seeds are sometimes dark and rough as we look at them but when they are planted, there springs up a beautiful tree or a flower. Just so, disagreeable tasks when done appear bright and glad.

One tells of a rustic picture in common life, which heartens humdrum lives. It shows a poor, discouraged-looking horse in a treadmill. Round and round he tramps in the hot, dusty ring not weary so much of the toil but more of its endlessness and its seeming fruitlessness. But there is more of the picture. The horse was harnessed to a beam from which a rope reached down the hill to the river’s edge, and there it was seen that the horse was hoisting stones, and helping to build a great bridge on which by and by trains would run, carrying freight of lives.

This transformed the horse’s treadmill tramping into something worthwhile. There are people, men and women, in workshops, in homes, in trades, in the professions, who grow weary of the drudgery, the routine, the self-denial, with never a word of praise, of commendation. But if we could see what these unhonoured toils, struggles, and self-denials accomplish; the blessings they carry to others; the bridges they help to build, on which others cross to better things the drudgery, the hard work, the self-sacrifice would appear in new light, and the picture would be transformed. It is in these commonplace tasks, these lowly services, that we find our life’s true beauty and glory.

Every duty, however unwelcome, is a seed of light. To evade it or neglect it is to miss a blessing; to faithfully do it is to have the rough seed burst into beauty, in the heart of the doer. We are continually coming up to stern and severe things, and often we are tempted to decline doing them. If we yield to such temptations, we shall reap no joy from God’s sowing of light for us; but if we take up the hard task, whatever it is, and do it we shall find blessing. Every duty is a seed of light.

Again, God sows His seeds of light and gladness in the providences of our lives. Sometimes, indeed, we cannot see anything beautiful in them, or anything good. Many of the providences in our lives come to us first in forbidding form. They come to us as losses, sufferings, disappointments. Yet they are seeds of light, and in due time the light will break out. “No chastening for the present seems to be joyous but grievous: nevertheless afterward it yields the peaceable fruit of righteousness.” The light is hidden and at first does not shine out; yet in the end it is manifested. This is the key to life’s sorrows. They appear destructive at first but afterwards light shines out in them. We dread adversity but when its work is finished, we find that we are enriched in heart and life. We do not receive with confidence the hard things that come to us; afterwards we learn that there were blessings in them.

So it is in all of life. God is ever bringing to us good, never evil. He is a sower. He goes before us and scatters the furrows full of seeds of light. It is not visible light that He sows but dull seeds, carrying hidden in them the secret of light. Then at the right time the light breaks forth and our way is made bright. There is not a single dark spot in our path, if only we are living righteously. There are places which seem dark as we approach them. We are afraid, and ask, “How can I get through this point of gloom?” But when we come to it, the light shines out and it is radiant as day.

According to the legend, our first parent was in great dread as the first evening of his life approached. The sun was about to sink away below the horizon. He trembled at the thought of the disaster which would follow. But the sun went down silently, and lo! ten thousand stars flashed out! The darkness revealed far more than it hid. So for every darkness in our life, God has stars of light ready to shine. Everywhere guidance is ready when we do not know the way; comfort when we are in sorrow; strength when we are weak and faint.

We need never dread hardness, for it is in the things that are hard that the seeds of light are hidden. The best things never are the easiest things. The best men are not grown in luxury and self-indulgence. We dread crosses but it is only in cross - bearing that we find life’s real treasures. He who saves his life shall lose it; but he who loses his life for Christ saves it. In every cross God hides the seeds of light ; accept the cross, take it up, and the light will shine out. The darkest spot that earth ever saw was about the cross of Christ the day that Jesus hung there. There were no stars to be seen. Not a gleam of light was visible. But today the cross is the brightest, most glorious place in all the world!

Take the picture into your heart this world is a great field on which God has sown light and gladness. There is not anywhere, a path in which these seeds of light are not hidden, and where they will not grow up and pour out their brightness at the moment of need. God does not mean that we shall ever be in darkness.

Then, God wants us also to be sowers, everyone of us, every day, wherever we go. The question is, What kind of seeds do we sow ? The Master in one of His little stories, tells us of an enemy, who, after the farmer had scattered good seed on his field came stealthily and sowed tares among the wheat. What seed did you sow yesterday? Did you plant only pure thoughts, good thoughts, holy thoughts, gentle, loving thoughts in the little gardens of people’s lives where you sowed? It is a fearful thing for anyone to put an evil thought into the mind of another. It is a fearful thing for anyone to let a debasing thought into his own heart.

A sower went forth to sow. He sowed only good seed. We have seen how God sows seeds of light and seeds of gladness everywhere. That is what He wants every one of us also to do. He wants us to make the world brighter, happier. Some people do neither. Many sow gloom, shadow, discouragement, wherever they go. They sow sadness, pain, grief. If we are this sort of sower we are missing our mission, and disappointing our Lord.

Think of one who, wherever he goes, sows seeds of light and gladness. His life is pure, for only clean hands can sow seeds of light. He is a friend of men as his Master was. He does not love himself he never thinks of himself. He never seeks his own ease. He never spares himself when any other one needs his service. He wishes only to do good to others, to make them better, to make them gladder. No matter how others treat him he keeps on loving them. He will go miles to be kind to one who has been unkind to him, to show a favor to one who has treated him ungraciously. He is ever sowing seeds of light. The home he visits is brighter for months, just because he was there. The words he said that day never are forgotten. The little things he did are remembered and leave a fragrance that will never depart.

Shall we not all go out every morning, to repeat our Master’s sowing everywhere? Let us be just, paying our debts of love ; let us be more than just, giving more than we owe. Let us go two miles when one would be enough. Let us be sowers of light and gladness. Thus shall we fill the world with light and love.

Bible in a Year
Old Testament Reading
Joshua 14, 15


Joshua 14 -- Land West of Jordan Divided; Caleb given Hebron

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Joshua 15 -- Territory of Judah Allotted

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Luke 4:33-44


Luke 4 -- Jesus' Temptation; Rejection at Nazareth; Public Ministry; Healings

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning March 25
Top of Page
Top of Page