Morning, June 5
When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place—  — Psalm 8:3
Dawn 2 Dusk
When Small Hearts Meet a Vast Sky

On this June 5, imagine David lying under a velvet-black sky, watching stars scatter across the heavens and the silver glow of the moon rising. Psalm 8:3 paints that scene and invites us into his amazement: the God who crafted galaxies notices us. The verse turns an ordinary night into a sanctuary, where our questions, fears, and routines are suddenly framed by something infinitely bigger. Today, God is still using the same sky to pull our eyes off ourselves and back onto Him.

The Sky Is a Sermon

Psalm 8:3 says, “When I behold Your heavens, the work of Your fingers, the moon and the stars, which You have set in place”. Notice it calls the heavens the work of His fingers—like an artist carefully shaping clay. Creation is not an accident; it is deliberate, personal craftsmanship. Every clear night is a reminder: the God who made all of this is not far off. He is close enough that His “fingers” are said to have done the work.

This is echoed in another psalm: “The heavens declare the glory of God; the skies proclaim the work of His hands” (Psalm 19:1). The sky is preaching all day and all night, whether we listen or not. Paul says that through this created world God’s “eternal power and divine nature have been clearly seen, being understood from His workmanship, so that men are without excuse” (Romans 1:20). When we look up, we are meant to bow down—in worship, in humility, and in renewed trust.

Your Smallness Is Not a Problem to God

Staring at the stars can make us feel painfully small. David felt that too. Right after beholding the heavens, he asks, “what is man that You are mindful of him, or the son of man that You care for him?” (Psalm 8:4). God’s answer is not to inflate our ego, but to reveal His kindness. We matter, not because we are big, but because He freely chooses to set His love on us.

Hebrews applies Psalm 8 to Jesus: “But we see Jesus, who was made a little lower than the angels, now crowned with glory and honor because He suffered death, so that by the grace of God He might taste death for everyone” (Hebrews 2:9). The One through whom the stars were made stepped under that very sky, took on flesh, and died for sinners. The cross says: you are tiny in the universe, but not forgotten. The Maker of the galaxies has gone to the uttermost to bring you home.

Living Today Under a Star-Making King

It is one thing to be moved by the night sky and another to let that awe reshape an ordinary Tuesday. If “in Him all things were created… all things were created through Him and for Him” and “in Him all things hold together” (Colossians 1:16–17), then your day is not random. The same Christ who holds the constellations together also holds together the details of your schedule, your relationships, and even your unseen struggles.

God invites you to respond. “Lift up your eyes on high and see: Who created these?” (Isaiah 40:26). Tonight, step outside if you can. Look up. Let the heavens remind you that your worries are small next to His power, but precious to His heart. Then live like it: “let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Under that immense sky, choose to trust, obey, and reflect His glory right where you are.

Lord, thank You for the majesty of Your heavens and the mercy that You show to people as small as me. Today, help me to look up, to worship You with a trusting heart, and to live in a way that draws others to Your greatness. In Jesus’ name, amen.

Morning with A.W. Tozer
Meaningless Words

At the risk of shocking some tender-minded persons, I venture to list here a few words and phrases that to millions of evangelical Christians have no longer an identifiable content and are used merely as religious sounds without any relation to reality. They have meaning, and they are good and sacred words, but they have no meaning as used by the speaker and as heard by the listener in the average religious gathering. Here they are: victory, heart and life, all out for God, to the glory of God, receive a blessing, conviction, faith, revival, consecration, the fullness of God, by the grace of God, on fire for God, born again, filled with the Spirit, hallelujah, accept Christ, the will of God, joy and peace, following the Lord--and there are scores of others.

We have reared a temple of religious words comfortably disassociated from reality. And we will soon stand before that just and gentle Monarch who told us that we should give an account of every idle word. God have mercy on us.

Music For the Soul
No Cross, No Crown

Be thou faithful unto death and I will give thee the crown of life. - Revelation 2:10

The way to endure the cross is to look unto the crown, and the Christ. On the Cross He proclaimed, " It is finished." But the ending of the work on the Cross was but the beginning of a form of His work for us, which shall never cease until the trumpet of victory shall sound. " It is done! " when the world has yielded to His love. He works for us, with us, and in us, as Lord of Providence and King of Grace, sustaining and upholding us in all our weakness, and tending the smoky flame of our dim faith till it bursts into clear radiance. The Captain has gone up from the field, and His soldiers are still in it. But He has not left them to struggle alone. He sits on high, looking down on us still fighting in the arena with wild beasts; but He does not only behold, but also helps our conflict, as Stephen, looking up, saw Him " standing," not sitting, at the right hand of God, as if He had sprung to His feet to succor and receive the martyr-spirit. Nor is He exalted only to work for and in us, or to shed on our hearts the plenteous rain of His heavenly influences. He has entered within the veil as our Great High Priest, to make intercession for us, so making us confident that His great sacrifice is ever present to the Divine mind, as determining its acts towards those who trust in Christ. Nor is our share in His exaltation limited by these great privileges, for He has gone to prepare a place for us; and dimly as we may know what that means, we know, at all events, that but for Christ’s presence there Heaven would be no place for us. Nor is this all; for, if we have given our hearts to Him, and are joined to the Lord by faith, we are, in a very profound sense, one spirit with Him.

So real is the union between us and Jesus that it cannot be that the Head shall be glorified and the members have no share in the glory. The Captain of Salvation is laurelled and crowned, and all His soldiers, the weakest and the sinfulest amongst them, if only they are knit to Him by humble faith, share in His victory, receive from His Throne showers of grace and blessing, which He pours down upon them, are inspired by His continual presence who "teaches their hands to war and their fingers to fight," and will be brought at last by Him coming for them again, that " Where He is there His servants may be also."

And so each of us, if only we take Christ for our Lord and Commander, may say in the calmness of a confident hope what David’s soldier said to him in the heroism of his self-devotion, "As my Lord the King liveth, in what place soever my Lord the King shall be, whether in life or death, there also shall Thy servant be."

Spurgeon: Morning and Evening

Genesis 7:16  The Lord shut him in.

Noah was shut in away from all the world by the hand of divine love. The door of electing purpose interposes between us and the world which lieth in the wicked one. We are not of the world even as our Lord Jesus was not of the world. Into the sin, the gaiety, the pursuits of the multitude we cannot enter; we cannot play in the streets of Vanity Fair with the children of darkness, for our heavenly Father has shut us in. Noah was shut in with his God. "Come thou into the ark," was the Lord's invitation, by which he clearly showed that he himself intended to dwell in the ark with his servant and his family. Thus all the chosen dwell in God and God in them. Happy people to be enclosed in the same circle which contains God in the Trinity of his persons, Father, Son, and Spirit. Let us never be inattentive to that gracious call, "Come, my people, enter thou into thy chambers, and shut thy doors about thee, and hide thyself as it were for a little moment until the indignation be overpast." Noah was so shut in that no evil could reach him. Floods did but lift him heavenward, and winds did but waft him on his way. Outside of the ark all was ruin, but inside all was rest and peace. Without Christ we perish, but in Christ Jesus there is perfect safety. Noah was so shut in that he could not even desire to come out, and those who are in Christ Jesus are in him forever. They shall go no more out forever, for eternal faithfulness has shut them in, and infernal malice cannot drag them out. The Prince of the house of David shutteth and no man openeth; and when once in the last days as Master of the house he shall rise up and shut the door, it will be in vain for mere professors to knock, and cry, Lord, Lord open unto us, for that same door which shuts in the wise virgins will shut out the foolish forever. Lord, shut me in by thy grace.

Spurgeon: Faith’s Checkbook
Is There a Difference?

- Exodus 11:7

What! Has God power over the tongues of dogs! Can he keep ours from barking? Yes, it is even so. He can prevent an Egyptian dog from worrying one of the lambs of Israel’s flock. Doth God silence dogs, and doggish ones among men, and the great dog at hell’s gate? Then let us move on our way without fear.

If He lets dogs move their tongues, yet He can stop their teeth. They may make a dreadful noise and still do us no real harm. Yet, how sweet is quiet! How delightful to move about among enemies and perceive that God maketh them to be at peace with us! Like Daniel in the den of lions we are unhurt amid destroyers.

Oh, that today this word of the LORD to Israel might be true to me! Does the dog worry me? I will tell my LORD about him. LORD, he does not care for my pleadings; do Thou speak the word of power, and he must lie down. Give me peace, O my God, and let me see Thy hand so distinctly in it that I may most clearly perceive the difference which Thy grace has made between me and the ungodly!

The Believer’s Daily Remembrancer
Lord, What Wilt Thou Have Me to Do?

A very proper inquiry to bring to the Lord’s throne, for all the Lord’s people should be employed in the Lord’s vineyard, for the Lord’s glory. There is something for each of us to do, and something for us to do today. JESUS is our MASTER, He has a right to reign over us, and employ us as He will. He should be obeyed. We especially who are so deeply indebted, should obey Him willingly, cheerfully and habitually. Is our enmity subdued? How can manifest it, but by seeking to be in His employment? Have we faith, hope, love, humility, peace, gratitude? Are we not then desirous of obeying Him, who gave us all these blessing? We ought to be employed, always employed, and so employed as if every day were our last. That is the best employment, which we can look at with satisfaction on a death-bed; and of which we shall not be ashamed at the day of judgment. Are you doing for Jesus? Are you doing in the spirit of Jesus? Beware lest you put your doings in the place of Jesus; do all you can, can then lay all you do at the feet of Jesus, it will need washing.

Never did men by faith divine

To selfishness or sloth incline;

The Christian works with all his power

And grieves that he can work no more;

Commits his works to God alone,

And seeks His will before his own.

Bible League: Living His Word
Therefore do not be foolish, but understand what the Lord’s will is.
— Ephesians 5:17 NIV

In the previous verse the Apostle Paul told the Ephesian church that “the days are evil.” The conclusion he draws from this sorry state of affairs is that they should follow his instructions in our verse for today. They should “not be foolish, but understand what the Lord’s will is.” If they follow his instructions, so he seems to be saying, they will avoid the negative influence of the evil days and they will avoid the negative repercussions.

After all, when the days are evil the foolish man is without defense. Foolish people reject the Lord and reject His will and ways (Psalm 14:1). As a result, they cannot tell right from wrong. That makes foolish people vulnerable to the evil that surrounds them. They don’t seem to understand the consequences that come from following evil. They don’t seem to see the dangers—dangers in the present and dangers in the future. Instead of avoiding evil, they tend to fall right into it—and may even take foolish pleasure in it—not realizing the harm that will come to them presently and eternally.

When the days are evil, we need to know what the Lord’s will is. Believers must be wise. Wise people know the Lord and know His will and ways (Proverbs 1:7). Consequently, they do know right from wrong. They see the evil of the evil days and recognize it for what it is. They anticipate the dangers and, though they’re not perfect, they tend to avoid them. Wise people are shrewd. They’re as shrewd as snakes (Matthew 10:16), detecting and avoiding anything that could harm themselves.

This is God’s world, not our world. He made it and He established the rules. For reasons unknown to us, He allows evil to continue. But He has given us the power to resist the evil of our day if we focus on His will according to His Word. The foolish suffer for lack of this discipline (Proverbs 5:23).

So, follow Paul’s instructions. Don’t be like them.

Daily Light on the Daily Path
Luke 17:10  "So you too, when you do all the things which are commanded you, say, 'We are unworthy slaves; we have done only that which we ought to have done.'"

Romans 3:27  Where then is boasting? It is excluded. By what kind of law? Of works? No, but by a law of faith.

1 Corinthians 4:7  For who regards you as superior? What do you have that you did not receive? And if you did receive it, why do you boast as if you had not received it?

Ephesians 2:8-10  For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; • not as a result of works, so that no one may boast. • For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

1 Corinthians 15:10  But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.

Romans 11:36  For from Him and through Him and to Him are all things. To Him be the glory forever. Amen.

1 Chronicles 29:14  "But who am I and who are my people that we should be able to offer as generously as this? For all things come from You, and from Your hand we have given You.

Psalm 143:2  And do not enter into judgment with Your servant, For in Your sight no man living is righteous.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
If you forgive those who sin against you, your heavenly Father will forgive you. But if you refuse to forgive others, your Father will not forgive your sins.

Insight
Jesus gives a startling warning about forgiveness: If we refuse to forgive others, God will also refuse to forgive us. Why? Because when we don't forgive others, we are denying our common ground as sinners in need of God's forgiveness. God's forgiveness of sin is not the direct result of our forgiving others, but it is based on our realizing what forgiveness means.
Challenge
It is easy to ask God for forgiveness, but difficult to grant it to others. Whenever we ask God to forgive us for sin, we should ask ourselves, “Have I forgiven the people who have wronged me?”

Devotional Hours Within the Bible
The Appointing of the Twelve Apostles

Mark 3:7-19

“Then the Pharisees went out and began to plot with the Herodians how they might kill Jesus. Jesus withdrew with His disciples to the lake, and a large crowd from Galilee followed.” Mark 3:6-7

We can hardly realize how wide the influence of Jesus was at this time. The multitude that followed Him, came not only from Galilee but also from Judea, from beyond the Jordan, and even from the Gentile cities of Tyre and Sidon, and the countries surrounding them. The throng was so great, that Jesus and His disciples withdrew to the sea. He wished to do His work without interruption. Thus we have our Lord’s example for sometimes withdrawing from opposition. It was not lack of courage that led Him to do this. He knew that he conspiracy of His enemies would in the end be successful, yet He would not throw His life away. Nothing could be gained by His staying in their midst at this time. There was no testimony to be borne. Besides, His work was not yet finished. When, at last, His work was all done, the plots had all ripened, and He knew that the rulers were about to kill Him He did not withdraw, nor did He show any fear or lack of bravery.

There are times when duty requires us to flee from danger and thus save our lives for further service. We are certainly never to court danger, nor to be reckless in our courage. On another occasion Jesus said to His disciples, “When they persecute you in this city flee into the next.” Christian prudence is an important element in Christian courage. It often requires a higher courage to avoid danger than to rush into it; to flee away from angry enemies than to answer back and incite them to further wrath.

The great report of our Lord’s works of mercy and kindness, went out everywhere, and multitudes were drawn to Him. One who does good to others will always have followers. The world is full of sorrow and suffering, and hearts hunger for sympathy. When one who has a gentle spirit and a hand whose touch gives blessing comes among men people welcome him. Love always finds its mission. We are apt to criticize the motive in such following. “For the loaves and fish!” we say. But people know a friend when he comes among them; and when one suffers and has been helped it is no wonder that other like sufferers come with their needs. Jesus loved the people that was His secret! He loved them and they knew it. People always know when a man truly and sincerely loves them.

The kindness of Jesus was not discouraged by the ingratitude and enmity of men. Though the evil plots of His enemies drove Him out of the city they did not stop His doing good. Though some rejected His love His heart was not closed. Capernaum lost much when He went out of its gates; but on the throngs which followed Him the gracious blessings fell. Persecution scatters the seed which it means to destroy. When the first Christians were driven from Jerusalem, it was only to carry the gospel into all the countries round about to which they fled. They “went about, preaching” (Matthew 4:23). Opposition must never silence the lips that carry the words of life. If one rejects and scorns you take your gospel message to another. You will always find some ready to receive the blessing you have to give. Especially are the people, who have “plagues,” who are in any misfortune or distress ready to press upon him who comes to them with a heart of love and with desire to do them good.

The people pressed up close to Him, that they might touch Him. A touch was enough. All who touched Him were made whole. Life flowed from Him to them. Health went from His rich, wholesome life and expelled their sickness. So a touch is always enough. Anyone who really touches Christ is healed. But we must be sure to touch Him. It is not enough to be in the crowd that gathers around Him. Only those are healed who touch Him by faith. It is not enough to be in the congregation that worships. One sitting or bowing next to us may receive a great blessing, while we receive none at all. It is because he reaches out his hand of faith and touches Christ; while we, physically as close to Christ as he is do not put out our hand to touch Him; and therefore, receive no blessing.

We ought, as Christ’s disciples, to be so full of life and love that anyone who touches us, shall get a blessing from us. Just to have their handshake is a blessing. Their mere presence in a sick room gives comfort. It is worth while to be such a person . Do you want to know the secret ? It is LOVE. Love people really, truly, genuinely and there will flow from you always, to every life that touches yours an influence of healing.

Jesus stood in the throng and called certain men to come to Him. He singled out the people and called them individually. That is the way He is doing continually standing and calling men to come to Him. He does not call a crowd He calls people by name, calls them one by one. Everyone who hears His voice should answer leave the world’s company, step boldly out, cross over the line, and take his place by the side of Jesus!

There are several things to be said about the way these men responded to Christ’s call to discipleship .

They responded freely. Although He had chosen them out of a whole nation, and called them, there was no compulsion laid upon them to go with Him. They could have refused if they had chosen; Christ never chooses His disciples by force .

Then, they responded promptly. There was no hesitation. They said nothing about considering the matter for awhile. They did not talk about being unfit or unworthy; they did not tell Him that they were afraid they could not keep their word if they promised to be Christians. They did not say, “ Tomorrow we will go.” The moment they heard their names called they answered.

Then, they responded resolutely. Whenever they heard the call they stepped out with firm tread, and, crossing over the space between the crowd and the Master, they joined themselves to Him. It was not done secretly. They did not wait until they were alone with Him, and then tell Him quietly and timidly that they had made up their minds to accept His invitation. They did not propose to be His disciples and yet stay among their old friends and keep on at the old business. They immediately separated themselves from the people about them, and went over to Him, putting themselves absolutely into His hands, to be His and do His bidding so long as they lived.

This is the way these men started in their apostleship and the way everyone should start whom Jesus calls to be His disciple .

He chose the Twelve that they might be with Him. That is the first thing always before preaching or teaching or working for Christ. We must be disciples ourselves, before He will use us to make disciples of others, or to carry His messages and blessings to others. He employs none as His servants who are not His followers. One reason why we must first be with Him is that we may be taught by Him. The apostles learned from their Master the things they themselves afterward taught to others. We cannot do any good work for Christ until He teaches us how to do it.

He teaches us by His Word, by His Spirit, through the impact of His own life, through our experiences. This is one reason we should study the Bible so carefully, that we may be able to teach others by our example and by our words only the things Jesus would have us teach them. Another reason why we need to be with Him before we go out to testify for Him is that we may be actual witnesses for Him. We never can impress the world by giving second - hand information about Christ, by repeating things we have heard others say, or have read in books, about Him. We must be able to tell what we have seen and learned for ourselves, from personal fellowship with Him.

These men were chosen not merely to official office but for service, “to preach, and to have authority to heal sicknesses.” This authority to heal, was given to validate their commission. When Moses went to the people and to Pharaoh as God’s messenger, and when they demanded evidence that God had sent him then he was to work certain miraculous signs in their presence, to prove his claim. So the apostles had power given to them to perform works of wonder as their credentials.

Besides, those works of mercy which they wrought were examples of what the gospel should do wherever it goes. We say there are no miracles now. Is this true? Are no sick people healed now? Are no evil spirits cast out? Are no blind eyes opened, no deaf ears unstopped, no lame made to walk, no dead raised? If miracles are not produced in the physical realm, they surely are in the spiritual. Eyes are opened to see God and heavenly things. Ears are opened to hear the voice of the Spirit. Fevers of passion are cured. Sicknesses of soul are healed. The evil spirits of greed, lust, and selfishness are cast out. These are the validations of all teaching and preaching. Power is given yet to Christ’s ministers and to all His disciples power to heal the sick and cast out demons!

One of the men chosen was known as Simon but Jesus gave him a surname of Peter. These two names are suggestive. “Simon” shows the crude fisherman of Galilee, with all his rashness, his ignorance, his imperfection. “Peter” shows the apostle of the Acts and the Epistles; the rock firm and secure; the man of great power, before whose Spirit-filled eloquence, thousands of proud hearts bowed, swayed like the trees of the forest before the tempest; the gentle, tender soul whose words fall like a blessing; the noble martyr witnessing to the death for his Lord. Study the two names together to see what grace can do for a man.

It is not hard to take roses, lilies, fuchsias, and all the rarest flowers, and with them make forms of exquisite beauty; but to take weeds, dead grasses, dried leaves trampled and torn, and faded flowers and make lovely things out of such materials, is the most severe test of skill. It would not be hard to take an angel and train him into a glorious messenger; but to take such a man as Simon, or Saul, or as John Newton, or as John Bunyan and make out of him a holy saint and a mighty apostle that is the test of power. Yet that is what Christ did, and has been doing ever since. He takes the poorest stuff, despised and worthless, outcast of men oftentimes; and when He has finished His gracious work we behold a saint whiter than snow.

The sculptor saw an angel in the rough, blackened stone which was rejected and thrown away; and when men beheld the stone again, behold there was the angel, cut from the block! In one of the English cathedrals is a window, the admiration of all beholders, made by a workman, from the bits of glass thrown away by the master. So heaven is filling with glorified souls, gathered from the despised and rejected of earth. We should never be discouraged by our unworthiness, or our many faults. Christ can take us as we are, and in His hands our life shall grow into purity and loveliness until He presents us at last before His eternal throne faultless and perfect. There is only one thing that needs to concern us we must make sure that we are in Christ’s school, that we really put ourselves into His hands.

Bible in a Year
Old Testament Reading
2 Chronicles 17, 18, 19


2 Chronicles 17 -- Jehoshaphat Succeeds Asa, Reigns Well and Prospers

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


2 Chronicles 18 -- Jehoshaphat Allies with Ahab; Micaiah Prophesies against Ahab; Ahab Defeated

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


2 Chronicles 19 -- Jehu Rebukes Jehoshaphat; Jehoshaphat Appoints Judges

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
John 15


John 15 -- I am the vine and you are the Branches; If the world hates you remember it hated me first

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening June 4
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