Morning, April 4
Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.”  — Isaiah 12:2
Dawn 2 Dusk
The Strength Behind the Song

Isaiah 12:2 is like a victory song sung in advance. Surrounded by threats and uncertainty, God’s people are led to confess that He Himself is their rescue, their courage, their music. This verse doesn’t offer a vague optimism; it calls us to a concrete, personal confidence in the God who steps into our story as Savior, pushes back our fear, and fills our mouths with praise right in the middle of the battle.

The God Who Is Our Salvation

Notice the personal claim: “Surely God is my salvation.” Not just, “God gives salvation,” but “God is my salvation.” He does not send help from a distance; He comes Himself. In Christ, God did not merely hand humanity a set of instructions; He took on flesh, bore our sin, and rose in power. Psalm 27:1 echoes the same heartbeat: “The LORD is my light and my salvation—whom shall I fear? The LORD is the stronghold of my life—whom shall I dread?” When salvation is not a thing but a Person, security stops being fragile and becomes unshakable.

This is meant to be your confession, not just Israel’s. When shame whispers that you’ve gone too far, or failure says you’ve blown your chance, you can answer: God Himself has become my salvation in Jesus. Isaiah 12:2 declares, “Surely God is my salvation; I will trust and not be afraid. For the LORD GOD is my strength and my song, and He also has become my salvation.” Let this be more than a verse you admire; let it be the banner over your day. Salvation is not something you’re trying to hold together; it is Someone who is holding you.

From Fear-Filled to Fear-Free Trust

“I will trust and not be afraid” is a decision planted right in the soil of real fear. God never pretends the threats aren’t there; He simply reveals that He is greater. Trust is not the absence of trembling feelings; it is refusing to let those feelings be your master. Romans 8:31 asks, “What then shall we say in response to these things? If God is for us, who can be against us?” The question is not whether enemies exist, but whether any enemy can overrule the God who stands for you.

So what does choosing trust look like on a normal day? When anxiety claws at your mind about finances, health, or your children, you bring it to God instead of nursing it alone. Philippians 4:6–7 calls you into this pattern: “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” You may still feel the wind and see the waves, but trust means stepping toward obedience anyway—one phone call, one hard conversation, one act of generosity—believing God will meet you as you move.

Strength, Song, and a New Way to Live

Isaiah doesn’t stop at salvation; he piles on: “For the LORD GOD is my strength and my song, and He also has become my salvation.” God does not only rescue you from danger; He supplies the strength to walk forward and the joy that overflows into song. Your weakness is not a liability to Him; it is the very place His power loves to rest. Nehemiah reminded a weary people, “Do not grieve, for the joy of the LORD is your strength” (Nehemiah 8:10). God’s joy—His delight in His own glory and in His redeemed people—becomes a supernatural energy in your tired heart.

And then there is the “song.” This is more than music; it is the sound of your life when you know you are safe in Him. Worship becomes warfare against fear. When you sing truth, you are preaching to your own heart and pushing back the darkness. Jesus said, “Peace I leave with you; My peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid” (John 14:27). Today, let His peace and joy become your “song”—maybe literally in a hymn you hum while you work, and also in the way you speak, forgive, and walk steadily in a shaken world.

Lord, thank You that You are my salvation, my strength, and my song. Today, help me to trust You and not be afraid, and to live and speak in a way that points others to Your saving power. In Jesus’ name, amen.

Morning with A.W. Tozer
Mistaking Effect for Cause

No matter how sincere they may be, ministers without discernment are sure to err. Their conclusions are inevitably false because their reasoning is mechanical and without inspiration. I hear their error in our pulpits and read it in our religious periodicals; and it all sounds alike: revived churches engage in foreign missions; hence let us plunge into missionary activity and spiritual refreshing is sure to follow. The healthy church wins souls; let us begin to win souls and we will surely be revived. The early Church enjoyed miracles, so let's begin to expect mighty signs and wonders and we will soon be like the early Church. We have neglected the 'social implications? of the gospel; let us engage in political activities and charitable endeavors and all will be well again.

Miserable counselors these, and physicians of no value. Their advice is not only poor; it is spiritually damaging.

What doctor in his right mind would tell a patient dying of tuberculosis, "Healthy men play football; go out and play ball and you will regain your health?" Such advice given under such circumstances would reveal only that effect was being mistaken for cause; and that is exactly what is happening these days in religious circles. The effects of revival are being mistaken for the causes of revival. And this to the confusion of everyone concerned and to the effective blocking of the spiritual refreshing for which so many are praying.

Music For the Soul
God’s Inexhaustible Mercy

O Israel, hope in the Lord; for with the Lord there is mercy, and with Him is plenteous redemption. And He shall redeem Israel from all his iniquities. - Psalm 130:7-8

There is nothing which isolates a man so awfully as a consciousness of sin and of his relation to God. But there is nothing that so knits him to all his fellows, and brings him into such wide-reaching bonds of amity and benevolence, as the sense of God’s forgiving mercy for his own sin. So the call bursts from the lips of the pardoned man, inviting all to taste the experience and exercise the trust which have made him glad: " Let Israel hope in the Lord." Look at the broad Gospel he has come to preach. " For with the Lord there is mercy, and with Him is redemption." Not only forgiveness; but redemption - and that from every form of sin. It is "plenteous" - multiplied, as the word might be rendered. Our Lord has taught us to what a sum that Divine multiplication amounts. Not once, nor twice, nor thrice, but " seventy times seven " is the prescribed measure of human forgiveness; and shall men be more placable than God? The perfect numbers, seven and ten multiplied together, and that again increased sevenfold, to make a numerical symbol for the Innumerable, and to bring the Infinite within the terms of the Finite. It is inexhaustible redemption, not to be provoked, not to be overcome by any obstinacy of evil - available for all, available for every grade and every repetition of transgression. That forgiving grace is older and mightier than all sins, and is able to conquer them all. As when an American prairie for hundreds of miles is smoking in the autumn fires, nothing that man can do can cope with it. But the clouds gather, and down comes the rain, and there is water enough in the sky to put out the fire. And so God’s inexhaustible mercy, streaming down upon the lurid smoke-pillars of man’s transgression, and that alone, is weight enough to quench the flame of man’s, and of a world’s, transgressions, heated from the lowest hell. "With Him is plenteous redemption; He shall redeem Israel from a his iniquities." That is the Old Testament prophecy. Let me leave on your hearts the New Testament fulfillment of it. The Psalmist said, " He shall redeem Israel from all his iniquities." He was sure of that, and his soul was at "peace in believing" it. But there were mysteries about it which he could not understand. He lived in the twilight dawn, and he and all his fellows had to watch for the morning, of which they saw but the faint promise in the Eastern sky. The sun is risen for us - " Thou shalt call His name Jesus, for He shall save His people from their sins." That is the fulfillment, the vindication, and the explanation of the Psalmist’s hope. Lay hold of Christ, and He will lift you out of the depths, and set you upon the sunny heights of the mountain of God.

Spurgeon: Morning and Evening

2 Corinthians 5:21  For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

Mourning Christian! why weepest thou? Art thou mourning over thine own corruptions? Look to thy perfect Lord, and remember, thou art complete in him; thou art in God's sight as perfect as if thou hadst never sinned; nay, more than that, the Lord our Righteousness hath put a divine garment upon thee, so that thou hast more than the righteousness of man--thou hast the righteousness of God. O thou who art mourning by reason of inbred sin and depravity, remember, none of thy sins can condemn thee. Thou hast learned to hate sin; but thou hast learned also to know that sin is not thine--it was laid upon Christ's head. Thy standing is not in thyself--it is in Christ; thine acceptance is not in thyself, but in thy Lord; thou art as much accepted of God today, with all thy sinfulness, as thou wilt be when thou standest before his throne, free from all corruption. O, I beseech thee, lay hold on this precious thought, perfection in Christ! For thou art "complete in him." With thy Saviour's garment on, thou art holy as the Holy one. "Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us." Christian, let thy heart rejoice, for thou art "accepted in the beloved"--what hast thou to fear? Let thy face ever wear a smile; live near thy Master; live in the suburbs of the Celestial City; for soon, when thy time has come, thou shalt rise up where thy Jesus sits, and reign at his right hand; and all this because the divine Lord "was made to be sin for us, who knew no sin; that we might be made the righteousness of God in him."

Spurgeon: Faith’s Checkbook
God’s Hornets

- Exodus 23:28

What the hornets were we need not consider. They were God’s own army which He sent before His people to sting their enemies and render Israel’s conquest easy. Our God by His own chosen means will fight for His people and gall their foes before they come into the actual battle. Often He confounds the adversaries of truth by methods in which reformers themselves have no hand. The air is full of mysterious influences which harass Israel’s foes. We read in the Apocalypse that "the earth helped the woman."

Let us never fear. The stars in their courses fight against the enemies of our souls. Oftentimes when we march to the conflict we find no host to contend with. "The LORD shall fight for you, and ye shall hold your peace." God’s hornets can do more than our weapons. We could never dream of the victory being won by such means as Jehovah will use. We must obey our marching orders and go forth to the conquest of the nations for Jesus, and we shall find that the LORD has gone before us and prepared the way; so that in the end we will joyfully confess, "His own right hand and his holy arm, have gotten him the victory."

The Believer’s Daily Remembrancer
It Is I; Be Not Afraid

THE fears of the Christian are a dishonour to his Lord, a denial of his creed, and a fruitful source of distress to his own soul. All things are of God, He worketh all things after the counsel of His own will, and in every event He says to us, "IT IS I; BE NOT AFRAID." If friends turn to foes and distress us, if death enters our dwellings and bereaves us, if sickness lays us aside and fills us with pain, He says, "It is I; be not afraid." If losses, crosses, and sore trials come upon us, and discourage, distress, and perplex us, He says, "It is I; be not afraid." If death approaches, and calls upon us to leave the body and close our eyes upon our beloved relations, friends, and connexions, He says, "It is I; be not afraid." Should we hear the pillars of heaven crack, and feel the strong foundation of the earth give way; should the heavens be rolled up like a scroll, and the great white throne appear; still, amidst the wreck of matter and the crash of worlds, He cries, "Be not afraid; it is I." Happy Christian! thy fears are groundless and thy brightest hopes well founded. Rejoice in Jesus.

O that I might so believe,

Steadfastly to Jesus cleave;

Only on His love rely,

Smile at the destroyer nigh:

Free from care and servile fear,

Feel the Saviour always near.

Bible League: Living His Word
Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.
— Isaiah 9:7 NIV

The prophet Isaiah foresaw the zeal of the Lord Almighty accomplishing something. He foresaw it bringing about nothing less than the rule and reign of Jesus Christ.

Isaiah foresaw a child being born (Isaiah 9:6). It was Jesus Christ. As the result of His virgin birth, sinless life, death on the cross, and resurrection from the dead, Jesus ascended into heaven and was seated at the right hand of the Father (Ephesians 1:20). Isaiah foresaw that the government would be placed on His shoulders, the government of the kingdom of God (Isaiah 9:6). All this has already happened. Jesus rules and reigns over all things in heaven and on earth (Ephesians 1:22). We do not have to wait for Jesus to reign. He reigns now.

Isaiah also foresaw that the greatness of Jesus' government and the peace that it brings will never end. It's true, at this point in time, we're still waiting for the fullness of his government and His peace to be established on the earth. There are still enemies that have to be placed under His feet (1 Corinthians 15:25), and we still have to pray, "your kingdom come, your will be done, on earth as it is in heaven" (Matthew 6:10), but He reigns, nonetheless. The rulers on earth do so in accordance with His sovereign permission.

And Isaiah foresaw that Jesus' reign, which is the continuation and expansion of King David's reign, would be one of justice and righteousness. The kingdoms of men have fallen short in this regard. Most have fallen far short. Jesus' kingdom is different. Wherever He is acknowledged and obeyed there is justice and righteousness. One day, after He returns to the earth, there will be perfect justice and righteousness in His kingdom. There will be no end to it. It will last forever.

As said, it's the zeal of the Lord Almighty that is accomplishing all this. Consequently, we don't have to worry if it will be fully realized. The Lord Almighty's great zeal, His ardent desire, guarantees that it will be fully realized.

Daily Light on the Daily Path
Revelation 1:17  When I saw Him, I fell at His feet like a dead man. And He placed His right hand on me, saying, "Do not be afraid; I am the first and the last,

Hebrews 12:18,22-24  For you have not come to a mountain that can be touched and to a blazing fire, and to darkness and gloom and whirlwind, • But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels, • to the general assembly and church of the firstborn who are enrolled in heaven, and to God, the Judge of all, and to the spirits of the righteous made perfect, • and to Jesus, the mediator of a new covenant, and to the sprinkled blood, which speaks better than the blood of Abel.

Hebrews 12:2  fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Hebrews 4:15,16  For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin. • Therefore let us draw near with confidence to the throne of grace, so that we may receive mercy and find grace to help in time of need.

Isaiah 44:6  "Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: 'I am the first and I am the last, And there is no God besides Me.

Isaiah 9:6  For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Habakkuk 1:12  Are You not from everlasting, O LORD, my God, my Holy One? We will not die. You, O LORD, have appointed them to judge; And You, O Rock, have established them to correct.

2 Samuel 22:32  "For who is God, besides the LORD? And who is a rock, besides our God?

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Fear of the LORD is the foundation of true knowledge,
        but fools despise wisdom and discipline.
Insight
One of the most annoying types of people is a know-it-all, a person who has a dogmatic opinion about everything, is closed to anything new, resents discipline, and refuses to learn. Solomon calls this kind of person a fool.
Challenge
Don't be a know-it-all. Instead, be open to the advice of others, especially those who know you well and can give valuable insight and counsel. Learn how to learn from others. Remember, only God knows it all.

Devotional Hours Within the Bible
A Morning Prayer

Psalm 143:8-11

“Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I lift up my soul. Rescue me from my enemies, O LORD, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. For your name’s sake, O LORD, preserve my life; in your righteousness, bring me out of trouble.”

Some people never pray. Others say that prayer cannot do anything for them. It is very pathetic when men thus cut themselves off from God whom they need so deeply.

No day starts well or safely without its morning prayer. We need to get the touch of Christ’s hand upon us, to give us strength and courage for our day. Many of us have to rise early and hurry away to work that is hard and sometimes frets and irks us. Perhaps we are thrown among people who are not kindly and congenial, who try us and irritate us by their talk and behavior. The days bring their temptations, their allurements, their false paths, their burdens, their responsibilities, their struggles, possibly sudden sorrows. To push out into any new day without prayer, is perilous. However quiet and sweet the morning air is, we need God to lead us in the quiet and sweetness. If we are going into a day of storm and trouble, we certainly need the divine shelter and guidance.

The morning prayer sets the day apart. We should begin each one with God. It is a great secret of beautiful and faithful living, to learn to live by the day. One day at a time, and then begin each day at God’s feet. In the morning prayer in this Psalm, there are six petitions:

“Let the morning bring me word of your unfailing love.” This is a prayer that the first voice to break upon our ears at the opening of the day shall be the voice of God.

Henry Drummond says: “Five minutes spent in the companionship of Christ every morning yes, two minutes, if it is face to face and heart to heart will change your whole day, will make every thought and feeling different, will enable you to do things for His sake that you would not have done for your own sake.”

It is very sweet when one is living in constant fellowship with Christ, to look into His face in the first waking moment, to thank Him for His love, to receive His smile of forgiveness and peace, and His blessing for the day. “Those who wait upon the Lord shall renew their strength.” After being with God we are ready for anything that the day may bring.

We cannot go out to sing in the morning, unless we have first opened our hearts to hear the song of divine love. Fitting is the prayer, “Let the morning bring me word of your unfailing love, for I have put my trust in you.” When we hear God’s voice of love in the morning, we are ready for anything.

The second petition of this morning prayer is, “Cause me to know the way wherein I should walk.” We cannot know the way ourselves. The path across one little day, seems a very short one but we cannot find it ourselves. Each day is a hidden world to our eyes. We cannot see a single step before us. There is an impenetrable darkness that covers the sunniest day as with night’s sable robes. You know not, what the unspent hours of this very day may hold for you. They may have surprises of joy, or they may have surprises of sorrow for you. They may lead you into a garden of pleasure or a garden of anguish. All you can do is to commit your way to God, praying, “Cause me to know the way wherein I should walk.”

It brings rest and peace to us, as we look out upon a day’s hidden paths, not knowing where we ought to go, to remember that God knows all. Job speaks of the mystery of life, when one seeks the way and cannot find it: “I go east, but he is not there. I go west, but I cannot find him. I do not see him in the north, for he is hidden. I turn to the south, but I cannot find him. But he knows where I am going. When he has tried me, I shall come forth as gold.”

God has many ways of answering this prayer and making us know the way. He puts His Word into our hands and says, “Take, and read.”

Another of God’s voices speaks within. “The spirit of man is the candle of the Lord,” says the Scripture. We call this candle conscience, and it burns in our breasts as a lamp burns in a room at night.

Then, God guides us through human friends. Someone advises young people always to seek to have an older friend to whom they can go for the wisdom learned from experience.

Sometimes the way amid the tangles is made plain, through some providence. One door is shut and another is opened. A friend was telling how when he was in much uncertainty about his duty on a certain occasion, when a great task was laid into his hands, and when he prayed to have the way made plain, he was led into a sick room. He did not think of that as the answer to his prayer but in that place of pain he learned the very lesson he needed to learn, and found the very guidance he sought. When the oriental shepherd led his flock through some dark valley it was because that was the way to a bit of green pasture on the other side.

Or the answer to your prayer may be a keen disappointment. “O God, this cannot be the way!” you cry. If Joseph, the morning he left home to go to his brothers, had prayed, “Cause me to know the way wherein I should walk,” he might have wondered as he was led to Egypt as a slave if that were the answer to his prayer. It certainly did not seem as if God were directing him those days. But as the years went on, he learned that there had been no mistake in the guidance. If he had escaped from his brothers or from the caravan, he would have only spoiled one of God’s plans of love for his life. We need never be afraid to pray this prayer and then to accept the answer, whatever it is. God will show us the way if we will accept His guidance.

The third petition in our morning prayer is, “Save me from my enemies, LORD; I run to you to hide me.” The day is full of dangers. We do not know it; we see no danger. We go out, not dreaming of any possible peril. Yet everywhere there are enemies. Disease lurks in the air we breathe, hides in the water we drink, and is concealed in the food we eat. Along the street where we walk, on the railway on which we ride, there are perils. No African jungle is so full of wild beasts, savage and blood-thirsty, as are the common days with malignant spiritual enemies. We are aware of no danger and, therefore, cannot protect ourselves.

What can we do? As we go out in the morning we can offer this prayer, “Save me from my enemies, LORD; I run to you to hide me.” Thus we can put our frail, imperiled lives each morning into the keeping of the Mighty God.

We have no promise that prayer will take the dangers out of our day. It is not in this way that God usually helps. Prayer brings God down about us, a heavenly protection, making us safe in the midst of most hurtful things. Not to pray as we go into the day is to venture among life’s thousand perils with our heads uncovered, with no armor about us. The problem of life is not to get an easy, safe way but to go through the way, though beset with perils unhurt; to be kept from harm amid sorest dangers.

Every day’s experiences have their perils for us, which with prayer become helps and blessings but without prayer can only harm and devastate our lives. We cannot help ourselves. We cannot compel the dangers to become our shelter. We cannot cover our own souls with any shield that will make us safe. The only safety for us any day is in prayer. If we understood what perils there are for us, if our eyes were opened to give us a glimpse of the enemies that wait for us in cloud or sunshine we would never dare to go forth from our door any morning until we had first called upon God to deliver us from our enemies.

We cannot keep ourselves; God alone can keep us. We are safe nowhere but under the shadow of His wings. We should flee to Him to hide us. It is never safe to go forth any morning, without a prayer of committal of ourselves to God’s watchful care.

The fourth petition of this morning prayer is: “Teach me to do your will, for you are my God. May your gracious Spirit lead me forward on a firm footing.”

“Teach me to do your will.” A little before the writer prayed, “Cause me to know the way wherein I should walk.” But knowing the way is not enough: we must also walk in it. Mary Lyon said she feared nothing so much as that she would not know all her duty and that she would not do it. Paul said, “The good which I would do I do not do.”

When we ask God in the morning to show us the way, we must ask Him also to teach us to go in the right path. “Lead me on level ground.” A great many people know their duty better than they do it. It should be our aim in all things to conform to God’s will. But we need God’s help to do this. Our hearts are inclined to disobedience. We do not naturally love to walk “on level ground.” We need both to be taught and led. “Teach me ... Lead me” are the two prayers. We all need to pray these prayers together.

Sometimes the answer does not come in sweet, easy ways, with breath of fragrance and in summer sunshine. Sometimes the teaching comes in sore pain and loss, and the leading is over sharp stones, along a rough, steep path. Still our prayers should be, even amid tears and pain: “Lord, Teach me. .. Lead me.” If in no other way we can be saved, it is better that we lose out of our life all the flowers and sunshine, and walk amid thorns and in darkness, reaching home at last, than that we walk in flowery paths and in the brightness, and never get home at all. So each morning let us continue to pray, “Teach me. .. Lead me.” “Teach me to do your will. Lead me in your ways.”

The fifth petition in this morning prayer is, “Quicken me, O Lord.” To quicken is to give life. We have no strength for the day’s duties and struggles. We feel ourselves weak and faint. Perhaps we are physically unable for the work before us. We certainly are spiritually weak. Our life’s fountains need refilling. This is a prayer for life, new life. Christ came that we might have life and might have it in abundance. He is ready to give it to all who will take it. We need but to ask for it.

In the morning as we go forth to the day’s toils, tasks, cares, and struggles, our prayer should be: “Quicken me, O Lord. Give me life and strength. Put Your Spirit into my heart. Breathe Your own breath into my soul. Shed abroad Your love in me. Quicken me with strength inwardly. Fill me with Yourself.” If we pray such a prayer we shall not fail through weakness. The power of Christ will then rest upon us, and when we are weak in ourselves then shall we be strong in Christ.

The last petition of this morning prayer is, “For your name’s sake, O LORD, preserve my life. In your righteousness, bring my soul out of trouble.” The day may bring sorrow, or it may bring other trouble. We cannot guide our feet through the dark valley. Sorrow is meant to do us good and will do so if we have God to lead us through it.

One writes: “Gardeners sometimes, when they would bring a rose to richer flowering, deprive it for a season of light and moisture. Silent and dark it stands, dropping one fading leaf after another, and seeming to go practically down to death. But when every leaf is dropped and the plant stands stripped to the uttermost, a new life is even then working in the buds, from which shall spring a tenderer foliage and a brighter wealth of flowers. So, after in celestial gardening, every leaf of earthly joy must drop, before a new and divine bloom visits the soul.”

Thus it is that sorrow works blessing and good in the child of God when the Holy Spirit guides the life through the experience. But our prayer must always be that God would bring our soul out of sorrow, for otherwise only harm and not good can come from it. Sorrow will wound and scar our life unless the gentle hand of Christ be upon us to heal and comfort.

Then, there are other troubles besides sorrows business troubles, home troubles, cares, disappointments, difficulties of a thousand kinds. We know not what any day may bring to us. We need God’s wisdom, God’s power, God’s guidance or we shall never get through unharmed. Let us learn to lay all the tangled threads of our life in the hands of the Master. He can take them, disentangle them, and with them weave beauty and blessing. At the opening of each day, may our prayer be, “In your righteousness bring my soul out of trouble.”

If we but learn to begin each busy day at God’s feet with such a morning prayer as this we shall go forth with bright face, happy heart, strong hand, and firm step to live loyally, faithfully, sweetly, and usefully all the day.

Bible in a Year
Old Testament Reading
Judges 12, 13, 14


Judges 12 -- Jephthah, Ephraim, Ibzan, Elon, Abdon

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Judges 13 -- Israel Oppressed by the Philistines; Samson Is Born

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Judges 14 -- Samson's Marriage and Riddle

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Luke 9:37-62


Luke 9 -- Jesus Sends out the Twelve, Feeds 5000, Heals a Boy; Transfiguration; Cost of Following Jesus

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Evening April 3
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