Dawn 2 Dusk The Moment the Mask Comes OffJesus didn’t let His disciples stay in the safe zone of vague admiration. He pressed the conversation to the heart: not just what people were saying about Him, but what they personally believed. And in that moment, Peter’s answer wasn’t clever—it was decisive. When Jesus Asks, He’s After Your Heart It’s possible to be around Jesus, hear His words, even respect His morals—and still dodge the main question. But Jesus lovingly corners us: Who am I to you? Not “a helper when life breaks,” not “a spiritual upgrade,” but the defining reality of your life. Peter’s confession cuts through the noise: “Simon Peter answered, “You are the Christ, the Son of the living God.”” (Matthew 16:16). That’s not a slogan; it’s a surrender. And it’s where faith gets personal—where you stop borrowing someone else’s opinion and start speaking from conviction. The Christ Means Savior, Not Accessory Calling Jesus “the Christ” means He is God’s promised King and Redeemer—the One who didn’t come to improve us but to rescue us. That rescues us from the exhausting project of self-salvation. “For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, not by works, so that no one can boast.” (Ephesians 2:8–9). And it changes what you do with your sin and shame. You don’t manage them—you bring them to the Savior. Real confession isn’t just admitting faults; it’s declaring allegiance: “If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.” (Romans 10:9). The Living God Means Living Hope Peter didn’t say “son of an idea” or “son of a memory,” but “the living God.” Jesus isn’t a figure trapped in the past; He’s present, reigning, and active. “The Son is the image of the invisible God, the firstborn over all creation.” (Colossians 1:15). If He is truly the Son, then He has authority over your fears, your future, your relationships, and your identity. So today, don’t just admire Him—receive Him. Don’t just agree—abide. Scripture draws the line clearly: “Whoever has the Son has life; whoever does not have the Son of God does not have life.” (1 John 5:12). The confession of Matthew 16:16 isn’t only a statement to believe; it’s a Person to follow. Father, thank You for sending Jesus Christ, Your Son, the living Savior. Strengthen my faith to confess Him boldly and obey Him fully today; lead me to live like He truly is Lord. Amen. Evening with A.W. Tozer An Exclusive AttachmentI am not in the business of trying to downgrade any other believer's efforts to win souls. I am just of the opinion that we are often too casual and there are too many tricks that can be used to make soul winning encounters completely painless and at no cost and without any inconvenience. Some of the unsaved with whom we deal on the quick and easy basis have such little preparation and are so ignorant of the plan of salvation that they would be willing to bow their heads and accept Buddha or Zoroaster if they thought they could get rid of us in that way. To accept Christ in anything like a saving relationship is to have an attachment to the Person of Christ that is revolutionary, complete and exclusive! It is more than joining some group that you like. It is more than having enjoyable social fellowship with other nice people. You give your heart and life and soul to Jesus Christ-and He becomes the center of your transformed life! Music For the Soul God’s Inexhaustible MercyO Israel, hope in the Lord; for with the Lord there is mercy, and with Him is plenteous redemption. And He shall redeem Israel from all his iniquities. - Psalm 130:7-8 There is nothing which isolates a man so awfully as a consciousness of sin and of his relation to God. But there is nothing that so knits him to all his fellows, and brings him into such wide-reaching bonds of amity and benevolence, as the sense of God’s forgiving mercy for his own sin. So the call bursts from the lips of the pardoned man, inviting all to taste the experience and exercise the trust which have made him glad: " Let Israel hope in the Lord." Look at the broad Gospel he has come to preach. " For with the Lord there is mercy, and with Him is redemption." Not only forgiveness; but redemption - and that from every form of sin. It is "plenteous" - multiplied, as the word might be rendered. Our Lord has taught us to what a sum that Divine multiplication amounts. Not once, nor twice, nor thrice, but " seventy times seven " is the prescribed measure of human forgiveness; and shall men be more placable than God? The perfect numbers, seven and ten multiplied together, and that again increased sevenfold, to make a numerical symbol for the Innumerable, and to bring the Infinite within the terms of the Finite. It is inexhaustible redemption, not to be provoked, not to be overcome by any obstinacy of evil - available for all, available for every grade and every repetition of transgression. That forgiving grace is older and mightier than all sins, and is able to conquer them all. As when an American prairie for hundreds of miles is smoking in the autumn fires, nothing that man can do can cope with it. But the clouds gather, and down comes the rain, and there is water enough in the sky to put out the fire. And so God’s inexhaustible mercy, streaming down upon the lurid smoke-pillars of man’s transgression, and that alone, is weight enough to quench the flame of man’s, and of a world’s, transgressions, heated from the lowest hell. "With Him is plenteous redemption; He shall redeem Israel from a his iniquities." That is the Old Testament prophecy. Let me leave on your hearts the New Testament fulfillment of it. The Psalmist said, " He shall redeem Israel from all his iniquities." He was sure of that, and his soul was at "peace in believing" it. But there were mysteries about it which he could not understand. He lived in the twilight dawn, and he and all his fellows had to watch for the morning, of which they saw but the faint promise in the Eastern sky. The sun is risen for us - " Thou shalt call His name Jesus, for He shall save His people from their sins." That is the fulfillment, the vindication, and the explanation of the Psalmist’s hope. Lay hold of Christ, and He will lift you out of the depths, and set you upon the sunny heights of the mountain of God. Spurgeon: Morning and Evening Isaiah 2:3 Come ye, and let us go up to the mountain of the Lord. It is exceedingly beneficial to our souls to mount above this present evil world to something nobler and better. The cares of this world and the deceitfulness of riches are apt to choke everything good within us, and we grow fretful, desponding, perhaps proud and carnal. It is well for us to cut down these thorns and briers, for heavenly seed sown among them is not likely to yield a harvest; and where shall we find a better sickle with which to cut them down than communion with God and the things of the kingdom? In the valleys of Switzerland, many of the inhabitants are deformed, and all wear a sickly appearance, for the atmosphere is charged with miasma, and is close and stagnant; but up yonder, on the mountain, you find a hardy race, who breathe the clear fresh air as it blows from the virgin snows of the Alpine summits. It would be well if the dwellers in the valley could frequently leave their abodes among the marshes and the fever mists, and inhale the bracing element upon the hills. It is to such an exploit of climbing that I invite you this evening. May the Spirit of God assist us to leave the mists of fear and the fevers of anxiety, and all the ills which gather in this valley of earth, and to ascend the mountains of anticipated joy and blessedness. May God the Holy Spirit cut the cords that keep us here below, and assist us to mount! We sit too often like chained eagles fastened to the rock, only that, unlike the eagle, we begin to love our chain, and would, perhaps, if it came really to the test, be loath to have it snapped. May God now grant us grace, if we cannot escape from the chain as to our flesh, yet to do so as to our spirits; and leaving the body, like a servant, at the foot of the hill, may our soul, like Abraham, attain the top of the mountain, there to indulge in communion with the Most High. Spurgeon: Faith’s Checkbook God’s HornetsWhat the hornets were we need not consider. They were God’s own army which He sent before His people to sting their enemies and render Israel’s conquest easy. Our God by His own chosen means will fight for His people and gall their foes before they come into the actual battle. Often He confounds the adversaries of truth by methods in which reformers themselves have no hand. The air is full of mysterious influences which harass Israel’s foes. We read in the Apocalypse that "the earth helped the woman." Let us never fear. The stars in their courses fight against the enemies of our souls. Oftentimes when we march to the conflict we find no host to contend with. "The LORD shall fight for you, and ye shall hold your peace." God’s hornets can do more than our weapons. We could never dream of the victory being won by such means as Jehovah will use. We must obey our marching orders and go forth to the conquest of the nations for Jesus, and we shall find that the LORD has gone before us and prepared the way; so that in the end we will joyfully confess, "His own right hand and his holy arm, have gotten him the victory." The Believer’s Daily Remembrancer It Is I; Be Not AfraidTHE fears of the Christian are a dishonour to his Lord, a denial of his creed, and a fruitful source of distress to his own soul. All things are of God, He worketh all things after the counsel of His own will, and in every event He says to us, "IT IS I; BE NOT AFRAID." If friends turn to foes and distress us, if death enters our dwellings and bereaves us, if sickness lays us aside and fills us with pain, He says, "It is I; be not afraid." If losses, crosses, and sore trials come upon us, and discourage, distress, and perplex us, He says, "It is I; be not afraid." If death approaches, and calls upon us to leave the body and close our eyes upon our beloved relations, friends, and connexions, He says, "It is I; be not afraid." Should we hear the pillars of heaven crack, and feel the strong foundation of the earth give way; should the heavens be rolled up like a scroll, and the great white throne appear; still, amidst the wreck of matter and the crash of worlds, He cries, "Be not afraid; it is I." Happy Christian! thy fears are groundless and thy brightest hopes well founded. Rejoice in Jesus. O that I might so believe, Steadfastly to Jesus cleave; Only on His love rely, Smile at the destroyer nigh: Free from care and servile fear, Feel the Saviour always near. Bible League: Living His Word Of the greatness of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the LORD Almighty will accomplish this.— Isaiah 9:7 NIV The prophet Isaiah foresaw the zeal of the Lord Almighty accomplishing something. He foresaw it bringing about nothing less than the rule and reign of Jesus Christ. Isaiah foresaw a child being born (Isaiah 9:6). It was Jesus Christ. As the result of His virgin birth, sinless life, death on the cross, and resurrection from the dead, Jesus ascended into heaven and was seated at the right hand of the Father (Ephesians 1:20). Isaiah foresaw that the government would be placed on His shoulders, the government of the kingdom of God (Isaiah 9:6). All this has already happened. Jesus rules and reigns over all things in heaven and on earth (Ephesians 1:22). We do not have to wait for Jesus to reign. He reigns now. Isaiah also foresaw that the greatness of Jesus' government and the peace that it brings will never end. It's true, at this point in time, we're still waiting for the fullness of his government and His peace to be established on the earth. There are still enemies that have to be placed under His feet (1 Corinthians 15:25), and we still have to pray, "your kingdom come, your will be done, on earth as it is in heaven" (Matthew 6:10), but He reigns, nonetheless. The rulers on earth do so in accordance with His sovereign permission. And Isaiah foresaw that Jesus' reign, which is the continuation and expansion of King David's reign, would be one of justice and righteousness. The kingdoms of men have fallen short in this regard. Most have fallen far short. Jesus' kingdom is different. Wherever He is acknowledged and obeyed there is justice and righteousness. One day, after He returns to the earth, there will be perfect justice and righteousness in His kingdom. There will be no end to it. It will last forever. As said, it's the zeal of the Lord Almighty that is accomplishing all this. Consequently, we don't have to worry if it will be fully realized. The Lord Almighty's great zeal, His ardent desire, guarantees that it will be fully realized. Daily Light on the Daily Path Psalm 61:2 From the end of the earth I call to You when my heart is faint; Lead me to the rock that is higher than I.Philippians 4:6,7 Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. • And the peace of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus. Psalm 142:3 When my spirit was overwhelmed within me, You knew my path. In the way where I walk They have hidden a trap for me. Job 23:10 "But He knows the way I take; When He has tried me, I shall come forth as gold. Psalm 90:1 A Prayer of Moses, the man of God. Lord, You have been our dwelling place in all generations. Isaiah 25:4 For You have been a defense for the helpless, A defense for the needy in his distress, A refuge from the storm, a shade from the heat; For the breath of the ruthless Is like a rain storm against a wall. Psalm 18:31 For who is God, but the LORD? And who is a rock, except our God, John 10:28 and I give eternal life to them, and they will never perish; and no one will snatch them out of My hand. Psalm 119:116 Sustain me according to Your word, that I may live; And do not let me be ashamed of my hope. Hebrews 6:19 This hope we have as an anchor of the soul, a hope both sure and steadfast and one which enters within the veil, New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion Fear of the LORD is the foundation of true knowledge,but fools despise wisdom and discipline. Insight One of the most annoying types of people is a know-it-all, a person who has a dogmatic opinion about everything, is closed to anything new, resents discipline, and refuses to learn. Solomon calls this kind of person a fool. Challenge Don't be a know-it-all. Instead, be open to the advice of others, especially those who know you well and can give valuable insight and counsel. Learn how to learn from others. Remember, only God knows it all. Devotional Hours Within the Bible A Morning Prayer“Let the morning bring me word of your unfailing love, for I have put my trust in you. Show me the way I should go, for to you I lift up my soul. Rescue me from my enemies, O LORD, for I hide myself in you. Teach me to do your will, for you are my God; may your good Spirit lead me on level ground. For your name’s sake, O LORD, preserve my life; in your righteousness, bring me out of trouble.” Some people never pray. Others say that prayer cannot do anything for them. It is very pathetic when men thus cut themselves off from God whom they need so deeply. No day starts well or safely without its morning prayer. We need to get the touch of Christ’s hand upon us, to give us strength and courage for our day. Many of us have to rise early and hurry away to work that is hard and sometimes frets and irks us. Perhaps we are thrown among people who are not kindly and congenial, who try us and irritate us by their talk and behavior. The days bring their temptations, their allurements, their false paths, their burdens, their responsibilities, their struggles, possibly sudden sorrows. To push out into any new day without prayer, is perilous. However quiet and sweet the morning air is, we need God to lead us in the quiet and sweetness. If we are going into a day of storm and trouble, we certainly need the divine shelter and guidance. The morning prayer sets the day apart. We should begin each one with God. It is a great secret of beautiful and faithful living, to learn to live by the day. One day at a time, and then begin each day at God’s feet. In the morning prayer in this Psalm, there are six petitions: “Let the morning bring me word of your unfailing love.” This is a prayer that the first voice to break upon our ears at the opening of the day shall be the voice of God. Henry Drummond says: “Five minutes spent in the companionship of Christ every morning yes, two minutes, if it is face to face and heart to heart will change your whole day, will make every thought and feeling different, will enable you to do things for His sake that you would not have done for your own sake.” It is very sweet when one is living in constant fellowship with Christ, to look into His face in the first waking moment, to thank Him for His love, to receive His smile of forgiveness and peace, and His blessing for the day. “Those who wait upon the Lord shall renew their strength.” After being with God we are ready for anything that the day may bring. We cannot go out to sing in the morning, unless we have first opened our hearts to hear the song of divine love. Fitting is the prayer, “Let the morning bring me word of your unfailing love, for I have put my trust in you.” When we hear God’s voice of love in the morning, we are ready for anything. The second petition of this morning prayer is, “Cause me to know the way wherein I should walk.” We cannot know the way ourselves. The path across one little day, seems a very short one but we cannot find it ourselves. Each day is a hidden world to our eyes. We cannot see a single step before us. There is an impenetrable darkness that covers the sunniest day as with night’s sable robes. You know not, what the unspent hours of this very day may hold for you. They may have surprises of joy, or they may have surprises of sorrow for you. They may lead you into a garden of pleasure or a garden of anguish. All you can do is to commit your way to God, praying, “Cause me to know the way wherein I should walk.” It brings rest and peace to us, as we look out upon a day’s hidden paths, not knowing where we ought to go, to remember that God knows all. Job speaks of the mystery of life, when one seeks the way and cannot find it: “I go east, but he is not there. I go west, but I cannot find him. I do not see him in the north, for he is hidden. I turn to the south, but I cannot find him. But he knows where I am going. When he has tried me, I shall come forth as gold.” God has many ways of answering this prayer and making us know the way. He puts His Word into our hands and says, “Take, and read.” Another of God’s voices speaks within. “The spirit of man is the candle of the Lord,” says the Scripture. We call this candle conscience, and it burns in our breasts as a lamp burns in a room at night. Then, God guides us through human friends. Someone advises young people always to seek to have an older friend to whom they can go for the wisdom learned from experience. Sometimes the way amid the tangles is made plain, through some providence. One door is shut and another is opened. A friend was telling how when he was in much uncertainty about his duty on a certain occasion, when a great task was laid into his hands, and when he prayed to have the way made plain, he was led into a sick room. He did not think of that as the answer to his prayer but in that place of pain he learned the very lesson he needed to learn, and found the very guidance he sought. When the oriental shepherd led his flock through some dark valley it was because that was the way to a bit of green pasture on the other side. Or the answer to your prayer may be a keen disappointment. “O God, this cannot be the way!” you cry. If Joseph, the morning he left home to go to his brothers, had prayed, “Cause me to know the way wherein I should walk,” he might have wondered as he was led to Egypt as a slave if that were the answer to his prayer. It certainly did not seem as if God were directing him those days. But as the years went on, he learned that there had been no mistake in the guidance. If he had escaped from his brothers or from the caravan, he would have only spoiled one of God’s plans of love for his life. We need never be afraid to pray this prayer and then to accept the answer, whatever it is. God will show us the way if we will accept His guidance. The third petition in our morning prayer is, “Save me from my enemies, LORD; I run to you to hide me.” The day is full of dangers. We do not know it; we see no danger. We go out, not dreaming of any possible peril. Yet everywhere there are enemies. Disease lurks in the air we breathe, hides in the water we drink, and is concealed in the food we eat. Along the street where we walk, on the railway on which we ride, there are perils. No African jungle is so full of wild beasts, savage and blood-thirsty, as are the common days with malignant spiritual enemies. We are aware of no danger and, therefore, cannot protect ourselves. What can we do? As we go out in the morning we can offer this prayer, “Save me from my enemies, LORD; I run to you to hide me.” Thus we can put our frail, imperiled lives each morning into the keeping of the Mighty God. We have no promise that prayer will take the dangers out of our day. It is not in this way that God usually helps. Prayer brings God down about us, a heavenly protection, making us safe in the midst of most hurtful things. Not to pray as we go into the day is to venture among life’s thousand perils with our heads uncovered, with no armor about us. The problem of life is not to get an easy, safe way but to go through the way, though beset with perils unhurt; to be kept from harm amid sorest dangers. Every day’s experiences have their perils for us, which with prayer become helps and blessings but without prayer can only harm and devastate our lives. We cannot help ourselves. We cannot compel the dangers to become our shelter. We cannot cover our own souls with any shield that will make us safe. The only safety for us any day is in prayer. If we understood what perils there are for us, if our eyes were opened to give us a glimpse of the enemies that wait for us in cloud or sunshine we would never dare to go forth from our door any morning until we had first called upon God to deliver us from our enemies. We cannot keep ourselves; God alone can keep us. We are safe nowhere but under the shadow of His wings. We should flee to Him to hide us. It is never safe to go forth any morning, without a prayer of committal of ourselves to God’s watchful care. The fourth petition of this morning prayer is: “Teach me to do your will, for you are my God. May your gracious Spirit lead me forward on a firm footing.” “Teach me to do your will.” A little before the writer prayed, “Cause me to know the way wherein I should walk.” But knowing the way is not enough: we must also walk in it. Mary Lyon said she feared nothing so much as that she would not know all her duty and that she would not do it. Paul said, “The good which I would do I do not do.” When we ask God in the morning to show us the way, we must ask Him also to teach us to go in the right path. “Lead me on level ground.” A great many people know their duty better than they do it. It should be our aim in all things to conform to God’s will. But we need God’s help to do this. Our hearts are inclined to disobedience. We do not naturally love to walk “on level ground.” We need both to be taught and led. “Teach me ... Lead me” are the two prayers. We all need to pray these prayers together. Sometimes the answer does not come in sweet, easy ways, with breath of fragrance and in summer sunshine. Sometimes the teaching comes in sore pain and loss, and the leading is over sharp stones, along a rough, steep path. Still our prayers should be, even amid tears and pain: “Lord, Teach me. .. Lead me.” If in no other way we can be saved, it is better that we lose out of our life all the flowers and sunshine, and walk amid thorns and in darkness, reaching home at last, than that we walk in flowery paths and in the brightness, and never get home at all. So each morning let us continue to pray, “Teach me. .. Lead me.” “Teach me to do your will. Lead me in your ways.” The fifth petition in this morning prayer is, “Quicken me, O Lord.” To quicken is to give life. We have no strength for the day’s duties and struggles. We feel ourselves weak and faint. Perhaps we are physically unable for the work before us. We certainly are spiritually weak. Our life’s fountains need refilling. This is a prayer for life, new life. Christ came that we might have life and might have it in abundance. He is ready to give it to all who will take it. We need but to ask for it. In the morning as we go forth to the day’s toils, tasks, cares, and struggles, our prayer should be: “Quicken me, O Lord. Give me life and strength. Put Your Spirit into my heart. Breathe Your own breath into my soul. Shed abroad Your love in me. Quicken me with strength inwardly. Fill me with Yourself.” If we pray such a prayer we shall not fail through weakness. The power of Christ will then rest upon us, and when we are weak in ourselves then shall we be strong in Christ. The last petition of this morning prayer is, “For your name’s sake, O LORD, preserve my life. In your righteousness, bring my soul out of trouble.” The day may bring sorrow, or it may bring other trouble. We cannot guide our feet through the dark valley. Sorrow is meant to do us good and will do so if we have God to lead us through it. One writes: “Gardeners sometimes, when they would bring a rose to richer flowering, deprive it for a season of light and moisture. Silent and dark it stands, dropping one fading leaf after another, and seeming to go practically down to death. But when every leaf is dropped and the plant stands stripped to the uttermost, a new life is even then working in the buds, from which shall spring a tenderer foliage and a brighter wealth of flowers. So, after in celestial gardening, every leaf of earthly joy must drop, before a new and divine bloom visits the soul.” Thus it is that sorrow works blessing and good in the child of God when the Holy Spirit guides the life through the experience. But our prayer must always be that God would bring our soul out of sorrow, for otherwise only harm and not good can come from it. Sorrow will wound and scar our life unless the gentle hand of Christ be upon us to heal and comfort. Then, there are other troubles besides sorrows business troubles, home troubles, cares, disappointments, difficulties of a thousand kinds. We know not what any day may bring to us. We need God’s wisdom, God’s power, God’s guidance or we shall never get through unharmed. Let us learn to lay all the tangled threads of our life in the hands of the Master. He can take them, disentangle them, and with them weave beauty and blessing. At the opening of each day, may our prayer be, “In your righteousness bring my soul out of trouble.” If we but learn to begin each busy day at God’s feet with such a morning prayer as this we shall go forth with bright face, happy heart, strong hand, and firm step to live loyally, faithfully, sweetly, and usefully all the day. Bible in a Year Old Testament ReadingJudges 12, 13, 14 Judges 12 -- Jephthah, Ephraim, Ibzan, Elon, Abdon NIV NLT ESV NAS GWT KJV ASV ERV DRB Judges 13 -- Israel Oppressed by the Philistines; Samson Is Born NIV NLT ESV NAS GWT KJV ASV ERV DRB Judges 14 -- Samson's Marriage and Riddle NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 9:37-62 Luke 9 -- Jesus Sends out the Twelve, Feeds 5000, Heals a Boy; Transfiguration; Cost of Following Jesus NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



