Dawn 2 Dusk The One Thing That Won’t BlinkEverything around us feels temporary—news cycles, plans, even the things we once assumed were stable. In Luke 21:33, Jesus pulls our attention away from what shifts and toward what cannot: His words stand when everything else gives way. When the Ground Moves, Listen for the Voice Jesus says, “Heaven and earth will pass away, but My words will never pass away.” (Luke 21:33) That’s not poetic comfort; it’s a reality check. The created order itself is not ultimate—God is. When Jesus speaks, we’re hearing truth that outlasts civilizations, economies, and our own moods. This is why Scripture doesn’t just inspire; it steadies. “The grass withers and the flowers fall, but the word of our God stands forever.” (Isaiah 40:8) When fear whispers, God’s Word doesn’t compete with fear on fear’s terms—it replaces it with something weightier: what God has said, and what God will do. Trust Is Choosing Permanence Over Pressure If His words will never pass away, then trusting Him isn’t a leap into the dark; it’s stepping onto the only solid ground. Even our best ideas age. Our feelings change. But “Jesus Christ is the same yesterday and today and forever.” (Hebrews 13:8) The One who speaks is faithful, and His promises don’t expire. Still, pressure is loud. The moment can feel more urgent than eternity. That’s why we need to keep re-centering: “So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.” (2 Corinthians 4:18) Faith trains our attention—again and again—until God’s voice becomes the loudest voice. Build Your Day on What Will Still Be True Tomorrow It’s possible to admire Scripture and still live like it’s optional. But Jesus’ unpassing words are meant to shape choices, reactions, and desires. “Be doers of the word, and not hearers only, deceiving yourselves.” (James 1:22) Obedience is not earning God’s love; it’s responding to reality—His reality. So today, put weight on what Jesus said. Forgive because He said so. Refuse bitterness because He warned you. Speak truth because He is truth. When doubts rise, answer them with what’s written: “Your word, O LORD, is everlasting; it is firmly fixed in the heavens.” (Psalm 119:89) Life feels different when you’re anchored to something that cannot pass away. Father, thank You that Your Word stands forever; help me trust it, obey it, and speak it today—starting with the next decision I make. Amen. Evening with A.W. Tozer If Jesus Came TodayPeople have asked me if our present generation would gladly accept Jesus if He came at this time, instead of 2,000 years ago. I have to believe that history does repeat itself! In our own day, many who want to follow the Christian traditions still balk and reject a thorough-going spiritual housecleaning within their own lives. When Jesus came, many realized that it would mean probable financial loss for them to step out and follow Christ. Also, many of those men and women who considered the claims of Christ in His day knew that following Him would call for abrupt and drastic changes in their patterns of living. The proud and selfish aspects of their lives would have been disturbed. Beyond that, there was an almost complete disdain for the inward spiritual life which Jesus taught as a necessity for mankind; that it is the pure in heart who will see God! I am afraid that humanity's choice would still be the same today. People are still more in love with money and pride and pleasure than they are with God and His salvation! Music For the Soul The Paradox of Love’s MeasureOf His fulness we all received, and grace for grace. - John 1:16 It is the immeasurable measure, the boundless bounds and dimensions of the love of Christ, which fires the Apostle’s thoughts when writing to the Ephesian Church (Ephesians 3:17-19). Of course he had no separate idea in his mind attaching to each of these measures of magnitude, but he gathered them all together simply to express the one thought of the greatness of Christ’s love. Depth and height are the same dimension measured from opposite ends. The one begins at the top and goes down, the other begins at the bottom and goes up, but the surface is the same in either case. So we have the three dimensions of a solid here - breadth, length, and depth. And I suppose that I may venture to use these expressions with a somewhat different purpose from that for which the Apostle employs them; and to see in each of them a separate and blessed aspect of the love of God in Jesus Christ our Lord. And that love which thus towers above us, and gleams the summit and the apex of the universe, like the shining cross on the top of some lofty cathedral spire, does not gleam there above us inaccessible, nor lie before us like some pathless precipice, up which nothing that has not wings can ever hope to rise; but the height of the love of Christ is a hospitable height, which can be scaled by us. Nay, rather, that heaven of love, which is "higher than our thoughts," bends down, as by a kind of optical delusion the physical heaven seems to do, towards each of us, only with this blessed difference, that in the natural world the place where heaven touches earth is always the furthest point of distance from us; and in the spiritual world, the place where heaven stoops to me is always right over my head, and the nearest possible point to me. He has come to lift us to Himself. And this is the height of His love, that it bears us up, if we will, up and up to sit upon that throne where He Himself is enthroned. So round about us all, as some sunny tropical sea may embosom in its violet waves a multitude of luxuriant and happy islets, so all of us, islanded on our little individual lives, lie in that great ocean of love, all the dimensions of which are immeasurable, and which stretches above, beneath, around, shoreless, tideless, bottomless, endless. But remember! this ocean of love you can shut out of your lives. It is possible to plunge a jar into mid-Atlantic, further than soundings have ever descended, and to bring it up on deck as dry inside as if it had been lying on an oven. It is possible for us to live and move and have our being in that sea of love, and never to have got one drop of its richest gifts into our hearts or our lives. Open your heart for Him to come in by humble faith in His great sacrifice for you. For if Christ dwell in your heart by faith, then, and only then, will experience be your guide; and you will be able to comprehend the boundless greatness, the endless duration, the absolute perfection, and to know the love of Christ which passeth knowledge, Spurgeon: Morning and Evening Mark 16:16 He that believeth and is baptized shall be saved. Mr. MacDonald asked the inhabitants of the island of St. Kilda how a man must be saved. An old man replied, "We shall be saved if we repent, and forsake our sins, and turn to God." "Yes," said a middle-aged female, "and with a true heart too." "Aye," rejoined a third, "and with prayer;" and, added a fourth, "It must be the prayer of the heart." "And we must be diligent too," said a fifth, "in keeping the commandments." Thus, each having contributed his mite, feeling that a very decent creed had been made up, they all looked and listened for the preacher's approbation, but they had aroused his deepest pity. The carnal mind always maps out for itself a way in which self can work and become great, but the Lord's way is quite the reverse. Believing and being baptized are no matters of merit to be gloried in--they are so simple that boasting is excluded, and free grace bears the palm. It may be that the reader is unsaved--what is the reason? Do you think the way of salvation as laid down in the text to be dubious? How can that be when God has pledged his own word for its certainty? Do you think it too easy? Why, then, do you not attend to it? Its ease leaves those without excuse who neglect it. To believe is simply to trust, to depend, to rely upon Christ Jesus. To be baptized is to submit to the ordinance which our Lord fulfilled at Jordan, to which the converted ones submitted at Pentecost, to which the jailer yielded obedience the very night of his conversion. The outward sign saves not, but it sets forth to us our death, burial, and resurrection with Jesus, and, like the Lord's Supper, is not to be neglected. Reader, do you believe in Jesus? Then, dear friend, dismiss your fears, you shall be saved. Are you still an unbeliever, then remember there is but one door, and if you will not enter by it you will perish in your sins. Spurgeon: Faith’s Checkbook At God’s BiddingIf this be true of the literal Israel, much more is it true of the spiritual Israel, the believing people of God. When saints are what they should be, they are an incalculable blessing to those among whom they are scattered. They are as the dew; for in a quiet, unobtrusive manner they refresh those around them. Silently but effectually they minister to the life, growth, and joy of those who dwell with them. Coming fresh from heaven, glistening like diamonds in the sun, gracious men and women attend to the feeble and insignificant till each blade of grass has its own drop of dew. Little as individuals, they are, when united, all-sufficient for the purposes of love which the LORD fulfills through them. Dew drops accomplish the refreshing of broad acres. LORD, make us like the dew! Godly people are as showers which come at God’s bidding without man’s leave and license. They work for God whether men desire it or not; they no more ask human permission than the rain does. LORD, make us thus boldly prompt and free in Thy service wherever our lot is cast. The Believer’s Daily Remembrancer The Righteousness Which Is of God by FaithThe righteousness here intended is that which God requires in His law; provided by the life and death of His Son; presents to sinners in the everlasting gospel; imputes to every believer, of richest grace; accepts when pleaded at the throne of His grace; and honours with a title to eternal life. This righteousness is by faith; it is the office of faith to receive it; plead it; trust it; rejoice in it; embolden the soul through it: and clothe the soul in it; it is not offered to anything but faith, nor can it be received, and enjoyed in any other way. Every unbeliever and self-righteous person rejects it, but every man who is taught of God feels that he needs it; discovers the beauty, glory, and value of it; applies for it with ardent desire and earnest longing; embraces it as one of God’s greatest favours; enjoys it as a rich and durable treasure; and dies confidently expecting to be accepted in it and admitted to glory through it. Oh, may we be found in Jesus, not having on our own righteousness, which is of the law, but THE RIGHTEOUSNESS WHICH IS OF GOD BY FAITH! And while we pant for holiness with every breath, and aim at it in every action, may each of us devoutly say - And even when I feel Thy grace, And sin seems most subdued, I’ll wrap me in Thy righteousness, And plunge me in Thy blood. Bible League: Living His Word Why should the nations wonder where our God is? Our God is in heaven, and he does whatever he wants.— Psalm 115:2-3 ERV God dwells in heaven. Although He has partially revealed Himself in visible, earthly terms on occasion to His prophets (see, for example, Exodus 33:19-23 and Isaiah 6:1-4), in general, He is invisible to people. In the future, the story will be different. In the future, after the return of Jesus Christ, God will dwell on earth, and all those who believed in Him even though they never saw Him, will see His face (Revelation 22:1-4). For now, however, we believe in Him without seeing Him in His heavenly glory. Because He is unseen, people wonder about our God. They wonder where He is, if He really exists, and why we believe in Him. Why believe in a God who cannot be directly seen or heard? That's why false religions have set up alternative gods and God-substitutes that they can see. For them, sensory access is a minimum requirement for belief. For them, sensory access is a must, even if it means elevating a mere creature to divine status, even if it means accepting a paltry substitute for God. Although God may not be seen, He's still God. He's in heaven, and He does whatever He wants. He's not a man-made god that has been specifically constructed to affirm the limited and faulty expectations of mere human beings. He rules and reigns over all things on His own terms despite what unbelieving people may think. His plans and purposes are heavenly, and as such, they are right and good. They may seem to us to be inscrutable and mysterious at times, but the Bible tells us that His ways and thoughts are high above us (Isaiah 55:8-9). We don't need to worry that we have an imaginary God, because we can see the evidence of Him all around us. You may not be able to directly see His heavenly glory, but you can see Him and His rule and reign indirectly in everything He has made (Romans 1:20). Moreover, the words of the Bible reveal Him in even more clear and explicit terms. Be confident — our God is the creator and sustainer of the universe, and one day we will behold Him. Until then, believe in Him and submit to Him. Daily Light on the Daily Path Hebrews 10:37 FOR YET IN A VERY LITTLE WHILE, HE WHO IS COMING WILL COME, AND WILL NOT DELAY.Habakkuk 2:2,3 Then the LORD answered me and said, "Record the vision And inscribe it on tablets, That the one who reads it may run. • "For the vision is yet for the appointed time; It hastens toward the goal and it will not fail. Though it tarries, wait for it; For it will certainly come, it will not delay. 2 Peter 3:8,9 But do not let this one fact escape your notice, beloved, that with the Lord one day is like a thousand years, and a thousand years like one day. • The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. Psalm 86:15 But You, O Lord, are a God merciful and gracious, Slow to anger and abundant in lovingkindness and truth. Isaiah 64:1,4 Oh, that You would rend the heavens and come down, That the mountains might quake at Your presence-- • For from days of old they have not heard or perceived by ear, Nor has the eye seen a God besides You, Who acts in behalf of the one who waits for Him. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion For God says,“At just the right time, I heard you. On the day of salvation, I helped you. Indeed, the “right time” is now. Today is the day of salvation.” Insight God offers salvation to all people. Many people put off a decision for Christ, thinking that there will be a better time—but they could easily miss their opportunity altogether. Challenge There is no time like the present to receive God's forgiveness. Don't let anything hold you back from coming to Christ. Devotional Hours Within the Bible The First Ethiopian ConvertStephen was gone; his voice was hushed but another worker rose up and took his place. “God buries his workmen but carries on his work .” It is instructive to study the character of Philip, as it comes out of this story. He must have lived near the heart of Christ, for we see him here in communication with heaven. Those who are far away, are not called for important work. Bonar says, “God always uses the vessel that is nearest to him.” Another good thing in Philip, was his promptness in obeying the voice of God. God cannot use those who loiter and take their own time to do His errands. He must have servants who will go instantly, “minute men,” ready at an instant’s call to go to the end of the earth. Another good point was Philip’s self - denial. He was doing a great work in Samaria. He was popular. People gathered about him, throngs flocked to hear him. It was not easy to leave his great field in Samaria, with so much of encouragement and success, and go away into a desert, alone, with nothing definite marked out for him to do there. Yet Philip went as cheerfully on his long, lonesome journey as he would have gone to preach to the largest crowd in Samaria. We should never raise the question of what is pleasant to us, when God gives a command. Our only desire should be to do his will. We do not know what is large or small in the work of the Lord. The desert call seemed small, only a desert road, and one man but Ethiopia was behind it, and it may be, that the results of that one bit of obscure work surpassed all the other work of Philip’s whole life. In any case, that is not, is never, the question. The only matter is, What does God bid ? Philip was also tactful. It required considerable courage and skill for this plain evangelist to speak to the great man riding in the chariot. Many a person with zeal lacks wisdom and blunders so in God’s work as to do harm, rather than good in trying to win men. Philip also knew his Bible. When he found the noble traveler puzzled over a text, he did not have to take time to look up its meaning. He had himself studied the Bible before, and knew its teachings, and was ready, therefore, at a moment’s call to make plain the meaning of the difficult passage. Those who would do Christ’s work must know Christ’s Book . A man was wanted for an important errand, and an angelic messenger came to Philip and bade him to drop his work in Samaria. The incident suggests the close connection between heaven and earth. The Christian work in this world is directed from heaven. If we are living as we may, as we should we are always receiving messages from Christ, bidding us to go here or there and do this or that. “Now an angel of the Lord said to Philip: Go south to the road the desert road that goes down from Jerusalem to Gaza.” Why did not the angel go himself, instead of calling Philip away from his important work? The answer is that angels are not sent on such errands. They are ministering spirits, doing Christ’s bidding in the great work of redemption but they do not preach the gospel. How could they preach? They have not been redeemed, and how could they tell the lost of the love of Christ and the blood of redemption? Christ makes His redeemed ones the messengers of the gospel to others. They know what sin is, and understand the need of salvation. They know what Christ has done for them, and can tell others what He will do for them. We should be ready every moment to speak to others of Christ and His love. If we are led to think of another, to be anxious for his salvation, and to pray for him it is certain we have an errand to that person and that God wishes us to be the messenger to carry the very blessing we are asking Him in our prayers to send. We should hasten with our message. There may not be a moment to spare. Christ’s errands are exactly timed. If Philip had loitered he would have missed the Ethiopian. It seems strange that Philip should be called away from the great work he was doing. Multitudes were awaiting upon his ministry, and his work was very successful. It certainly was a trial of Philip’s faith. But he was not careless in his obedience. He went where the Master bade him to go and he went immediately. He asked no questions and made no objections. God often sends His servants on what may seem to them strange errands but He always has some purpose in doing so. No errand of God is useless. At last Philip found his work. His sealed orders were opened. “Go to that chariot and stay near it.” He had been sent to explain a text of Scripture. Did it not seem a mistake, however, to call him away from hundreds to speak to one? One answer is that individual souls are dear to God. Another is that this one man was from the “uttermost parts,” and if he himself had the gospel, he would carry it back to his own land, thus becoming a missionary. We never can know what is our most important work any day. Perhaps more may come from a five minute casual talk with some stranger, when we think we are wasting our time than from a sermon preached to a thousand people. The true thing, is to put ourselves into God’s hands to do whatever He may send us to do! Philip was eager now to do what he had been sent to do. “Philip ran to him.” Philip was not afraid to open up the subject of religion even with a stranger. This man in the chariot was a man of high rank, and Philip was a plain man. The traveler was busy reading, too, and might not care to be interrupted. Yet when Philip was bidden to join himself to the chariot, he promptly obeyed. We should be ready always to obey the impulses of the Spirit of God in our hearts. Suppose had excused himself, on the ground that he was not acquainted with this man, or that the man might not welcome him, or because of his own shyness; what an opportunity would have been lost! We should ever keep ourselves ready for instant service wherever God may send us. The destiny of other souls may depend upon our prompt obedience, and they may be lost through our failure. “Do you understand what you are reading?” Philip asked. “How can I,” he said, “unless someone explains it to me?” Now we see why Philip was sent away along this lonely road. Here was a human soul crying out for light. God heard the man’s cry and took him away from a great work, sending him to answer a heart’s wish. God always knows when there is a soul anywhere longing for salvation, and in some way He will send the blessing. This noble traveler is an example of a sincere seeker. He went to the right place when he opened his Bible to seek light. He was a humble seeker, for he was not ashamed to confess that he could not understand the Scriptures and to ask a plain wayfarer to tell him. He was teachable, for he was ready to receive the explanation Philip gave to him. He was a believing seeker, also, for the moment he understood the text and learned who the Messiah was; he accepted Him and began to follow Him! “And Philip … beginning from the Scripture, preached unto him Jesus.” The picture of Christ lay in this ancient prophecy in all its beauty but the Ethiopian prince could not see it until the evangelist had stripped off the veils and coverings, when it burst upon him in all its tenderness and grace. The Bible needs explanation. That is the teacher’s work to show Jesus in the Scriptures to the pupils who bend with eager interest over the holy page. The traveler was intelligent and quickly understood Philip’s explanation. He had a good teacher, too, and at once wanted to confess Christ. “The eunuch said, Look, here is water. Why shouldn’t I be baptized?” He did not propose to be a secret disciple but desired to make open confession. The moment the vision of Christ is opened to any soul, there should be, first, instant acceptance, and then, at the earliest possible moment, public confession. Some people imagine they can be good Christians without taking an open stand. But confession is a large part of faith. We should wait for nothing. Fuller instruction will come afterwards. “He went on his way rejoicing.” He did not give up his journey and go back among the other Christians because he was now a Christian. He went on the way to his own country, and probably continued in his place as the queen’s treasurer. A newborn Christian is not to give up his pursuit in life, because he has given himself to Christ. Of course, if the pursuit is a wicked one it must be given up; but if one’s occupation is right, he is usually to stick to it, carrying Christ with him into it. A carpenter when converted is ordinarily to continue to be a carpenter with Christ. Another thought suggested here, is that Christ gives joy. Some people think religion would rob them of joy. Certainly it did not have this effect upon this Ethiopian. Life was all changed for him after he had received Christ. He went on his way but his heart was full of song. He was like one of those clocks with a music box hidden in it that plays a sweet tune each time the clock strikes the hour. The clock does not stop to give the music but keeps ticking on and making music at the same time. The Christian goes on in his work but while he works his heart sings, and the songs make the way shorter and burdens lighter. At the same time they give cheer to others on whose ears they fall. Bible in a Year Old Testament ReadingIsaiah 31, 32, 33 Isaiah 31 -- Danger of Trusting Egypt and Forsaking God NIV NLT ESV NAS GWT KJV ASV ERV DRB Isaiah 32 -- A King Shall Reign in Righteousness NIV NLT ESV NAS GWT KJV ASV ERV DRB Isaiah 33 -- God's Judgments against His Enemies NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Philippians 1 Philippians 1 -- Paul's Thankfulness to God and His Love towards the Philippians; Christ Is Preached; To live is Christ NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



