Dawn 2 Dusk Clothed in the King’s ColorsWhen Paul calls us to clothe ourselves with compassion, kindness, humility, gentleness, and patience, he’s inviting us into more than behavior modification. He’s reminding us that, because we belong to God, we are already set apart and deeply loved. The call is to let our outward attitudes match our inward identity. Like choosing an outfit for the day, we are to consciously “put on” what reflects the One we represent, allowing the character of Christ to become the visible pattern of our lives. Remember Whose You Are Before Paul tells us what to put on, he tells us who we are: chosen, holy, and beloved. That’s not motivational talk; it’s God’s declaration. “For He chose us in Him before the foundation of the world to be holy and blameless in His presence” (Ephesians 1:4). Your new life doesn’t start with your effort; it starts with God’s choice and Christ’s finished work. You are not trying to earn a place in His family—you are living from the place you already have. Peter uses the same identity language: “But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession” (1 Peter 2:9). When that sinks in, compassion and kindness stop feeling like heavy obligations and start looking like family resemblance. You’re not just trying to be nicer; you are learning to act like a son or daughter of the King. His love for you becomes the root that grows these virtues in you. Changing Your Wardrobe The picture of “clothing” is intentional. There are things we must take off and things we must put on. Just a few verses earlier we read, “You have taken off the old self with its practices, and have put on the new self, which is being renewed in knowledge in the image of its Creator” (Colossians 3:9–10). In Christ, the old wardrobe of selfishness, harshness, and pride no longer fits. It belongs to your past, not your present. This means our daily choices matter. Paul echoes this elsewhere: “Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh” (Romans 13:14). Every situation gives you a decision: Will I wear the old anger, or the new patience? The old defensiveness, or the new humility? You’re not powerless; the Spirit of God lives in you to help you choose differently. Changing your wardrobe is a lived-out act of loyalty to the One who changed your heart. Letting Love Lead the Way The virtues Paul lists are profoundly relational. They’re not meant for quiet reflection alone; they’re meant for messy conversations, inconveniences, and interruptions. Later he writes, “And over all these virtues put on love, which is the bond of perfect unity” (Colossians 3:14). Love is the overcoat that holds everything together. Compassion without love becomes pity; humility without love can become performance. Love gives these traits their warmth and integrity. This is why Jesus said, “By this all men will know that you are My disciples, if you love one another” (John 13:35). The world recognizes Christ, not primarily by our arguments, but by our Spirit-shaped character. The fruit the Spirit grows—“love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control” (Galatians 5:22–23)—looks a lot like the clothing Paul describes here. When you let love lead, you’re not just having a good day; you’re bearing witness to a living Savior. Lord Jesus, thank You for choosing me, loving me, and giving me new clothes to wear. Today, help me actively put on compassion, kindness, humility, gentleness, and patience, so that others see You in me and are drawn to Your saving grace. Morning with A.W. Tozer Purifying Conceptions of God. . . if superstition dishonors God, is it not an evil thing and is not the Christian who harbors it guilty of serious sin against the Majesty in the heavens? The answer to these questions is not as pat as we could desire it to be. An unqualified yes or no would both be wrong. Here is the reason: When we first come to God through Christ, we are pagans at heart and our ideas of God are likely to be a mixture of truth, half-truth, ignorance and error. Conversion lifts the veil of darkness in some measure from our minds and allows the light to shine in, but no one who is capable of self-analysis will deny that there still remains a great many shadowy images that have not yet come into clear focus. The newborn child knows God in the deeply spiritual meaning of the word know as found in John 17:3, "Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent." But this intimate, vital knowledge does not immediately result in a perfect conception of God. The mind may yet suffer from imperfect religious teaching, prejudices, mistaken judgments and faulty theological instruction; and in the exact measure that these things are present there will be unworthy and superstitious notions of God and spiritual things.
This kind of error is inevitable at first encounter with God. Let the Christian "follow on to know the LORD" (Hosea 6:3, KJV) and the margin of error will become narrower day by day and year by year as the body of truth becomes greater. So at any given moment in the Christian's life, he may be entertaining imperfect or even unworthy ideas of the Deity, but the Spirit "working unseen like a miner in the depths of the earth" is laboring to purge away the error and fill the heart with pure and lofty notions of the Triune God. While this is going on the patient heavenly Father bears with our imperfection, "for he knows how we are formed, he remembers that we are dust?" (Psalm 103:14). Music For the Soul The Paradox of Love’s MeasureOf His fulness we all received, and grace for grace. - John 1:16 It is the immeasurable measure, the boundless bounds and dimensions of the love of Christ, which fires the Apostle’s thoughts when writing to the Ephesian Church (Ephesians 3:17-19). Of course he had no separate idea in his mind attaching to each of these measures of magnitude, but he gathered them all together simply to express the one thought of the greatness of Christ’s love. Depth and height are the same dimension measured from opposite ends. The one begins at the top and goes down, the other begins at the bottom and goes up, but the surface is the same in either case. So we have the three dimensions of a solid here - breadth, length, and depth. And I suppose that I may venture to use these expressions with a somewhat different purpose from that for which the Apostle employs them; and to see in each of them a separate and blessed aspect of the love of God in Jesus Christ our Lord. And that love which thus towers above us, and gleams the summit and the apex of the universe, like the shining cross on the top of some lofty cathedral spire, does not gleam there above us inaccessible, nor lie before us like some pathless precipice, up which nothing that has not wings can ever hope to rise; but the height of the love of Christ is a hospitable height, which can be scaled by us. Nay, rather, that heaven of love, which is "higher than our thoughts," bends down, as by a kind of optical delusion the physical heaven seems to do, towards each of us, only with this blessed difference, that in the natural world the place where heaven touches earth is always the furthest point of distance from us; and in the spiritual world, the place where heaven stoops to me is always right over my head, and the nearest possible point to me. He has come to lift us to Himself. And this is the height of His love, that it bears us up, if we will, up and up to sit upon that throne where He Himself is enthroned. So round about us all, as some sunny tropical sea may embosom in its violet waves a multitude of luxuriant and happy islets, so all of us, islanded on our little individual lives, lie in that great ocean of love, all the dimensions of which are immeasurable, and which stretches above, beneath, around, shoreless, tideless, bottomless, endless. But remember! this ocean of love you can shut out of your lives. It is possible to plunge a jar into mid-Atlantic, further than soundings have ever descended, and to bring it up on deck as dry inside as if it had been lying on an oven. It is possible for us to live and move and have our being in that sea of love, and never to have got one drop of its richest gifts into our hearts or our lives. Open your heart for Him to come in by humble faith in His great sacrifice for you. For if Christ dwell in your heart by faith, then, and only then, will experience be your guide; and you will be able to comprehend the boundless greatness, the endless duration, the absolute perfection, and to know the love of Christ which passeth knowledge, Spurgeon: Morning and Evening 1 Kings 19:8 He arose, and did eat and drink, and went in the strength of that meat forty days and forty nights. All the strength supplied to us by our gracious God is meant for service, not for wantonness or boasting. When the prophet Elijah found the cake baked on the coals, and the cruse of water placed at his head, as he lay under the juniper tree, he was no gentleman to be gratified with dainty fare that he might stretch himself at his ease; far otherwise, he was commissioned to go forty days and forty nights in the strength of it, journeying towards Horeb, the mount of God. When the Master invited the disciples to "Come and dine" with him, after the feast was concluded he said to Peter, "Feed my sheep;" further adding, "Follow me." Even thus it is with us; we eat the bread of heaven, that we may expend our strength in the Master's service. We come to the passover, and eat of the paschal lamb with loins girt, and staff in hand, so as to start off at once when we have satisfied our hunger. Some Christians are for living on Christ, but are not so anxious to live for Christ. Earth should be a preparation for heaven; and heaven is the place where saints feast most and work most. They sit down at the table of our Lord, and they serve him day and night in his temple. They eat of heavenly food and render perfect service. Believer, in the strength you daily gain from Christ, labor for him. Some of us have yet to learn much concerning the design of our Lord in giving us his grace. We are not to retain the precious grains of truth as the Egyptian mummy held the wheat for ages, without giving it an opportunity to grow: we must sow it and water it. Why does the Lord send down the rain upon the thirsty earth, and give the genial sunshine? Is it not that these may all help the fruits of the earth to yield food for man? Even so the Lord feeds and refreshes our souls that we may afterwards use our renewed strength in the promotion of his glory. Spurgeon: Faith’s Checkbook At God’s BiddingIf this be true of the literal Israel, much more is it true of the spiritual Israel, the believing people of God. When saints are what they should be, they are an incalculable blessing to those among whom they are scattered. They are as the dew; for in a quiet, unobtrusive manner they refresh those around them. Silently but effectually they minister to the life, growth, and joy of those who dwell with them. Coming fresh from heaven, glistening like diamonds in the sun, gracious men and women attend to the feeble and insignificant till each blade of grass has its own drop of dew. Little as individuals, they are, when united, all-sufficient for the purposes of love which the LORD fulfills through them. Dew drops accomplish the refreshing of broad acres. LORD, make us like the dew! Godly people are as showers which come at God’s bidding without man’s leave and license. They work for God whether men desire it or not; they no more ask human permission than the rain does. LORD, make us thus boldly prompt and free in Thy service wherever our lot is cast. The Believer’s Daily Remembrancer The Righteousness Which Is of God by FaithThe righteousness here intended is that which God requires in His law; provided by the life and death of His Son; presents to sinners in the everlasting gospel; imputes to every believer, of richest grace; accepts when pleaded at the throne of His grace; and honours with a title to eternal life. This righteousness is by faith; it is the office of faith to receive it; plead it; trust it; rejoice in it; embolden the soul through it: and clothe the soul in it; it is not offered to anything but faith, nor can it be received, and enjoyed in any other way. Every unbeliever and self-righteous person rejects it, but every man who is taught of God feels that he needs it; discovers the beauty, glory, and value of it; applies for it with ardent desire and earnest longing; embraces it as one of God’s greatest favours; enjoys it as a rich and durable treasure; and dies confidently expecting to be accepted in it and admitted to glory through it. Oh, may we be found in Jesus, not having on our own righteousness, which is of the law, but THE RIGHTEOUSNESS WHICH IS OF GOD BY FAITH! And while we pant for holiness with every breath, and aim at it in every action, may each of us devoutly say - And even when I feel Thy grace, And sin seems most subdued, I’ll wrap me in Thy righteousness, And plunge me in Thy blood. Bible League: Living His Word Why should the nations wonder where our God is? Our God is in heaven, and he does whatever he wants.— Psalm 115:2-3 ERV God dwells in heaven. Although He has partially revealed Himself in visible, earthly terms on occasion to His prophets (see, for example, Exodus 33:19-23 and Isaiah 6:1-4), in general, He is invisible to people. In the future, the story will be different. In the future, after the return of Jesus Christ, God will dwell on earth, and all those who believed in Him even though they never saw Him, will see His face (Revelation 22:1-4). For now, however, we believe in Him without seeing Him in His heavenly glory. Because He is unseen, people wonder about our God. They wonder where He is, if He really exists, and why we believe in Him. Why believe in a God who cannot be directly seen or heard? That's why false religions have set up alternative gods and God-substitutes that they can see. For them, sensory access is a minimum requirement for belief. For them, sensory access is a must, even if it means elevating a mere creature to divine status, even if it means accepting a paltry substitute for God. Although God may not be seen, He's still God. He's in heaven, and He does whatever He wants. He's not a man-made god that has been specifically constructed to affirm the limited and faulty expectations of mere human beings. He rules and reigns over all things on His own terms despite what unbelieving people may think. His plans and purposes are heavenly, and as such, they are right and good. They may seem to us to be inscrutable and mysterious at times, but the Bible tells us that His ways and thoughts are high above us (Isaiah 55:8-9). We don't need to worry that we have an imaginary God, because we can see the evidence of Him all around us. You may not be able to directly see His heavenly glory, but you can see Him and His rule and reign indirectly in everything He has made (Romans 1:20). Moreover, the words of the Bible reveal Him in even more clear and explicit terms. Be confident — our God is the creator and sustainer of the universe, and one day we will behold Him. Until then, believe in Him and submit to Him. Daily Light on the Daily Path Psalm 50:15 Call upon Me in the day of trouble; I shall rescue you, and you will honor Me."Psalm 42:11 Why are you in despair, O my soul? And why have you become disturbed within me? Hope in God, for I shall yet praise Him, The help of my countenance and my God. Psalm 10:17 O LORD, You have heard the desire of the humble; You will strengthen their heart, You will incline Your ear Psalm 86:5 For You, Lord, are good, and ready to forgive, And abundant in lovingkindness to all who call upon You. Genesis 35:2,3 So Jacob said to his household and to all who were with him, "Put away the foreign gods which are among you, and purify yourselves and change your garments; • and let us arise and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone." Psalm 103:2 Bless the LORD, O my soul, And forget none of His benefits; Psalm 116:1-4 I love the LORD, because He hears My voice and my supplications. • Because He has inclined His ear to me, Therefore I shall call upon Him as long as I live. • The cords of death encompassed me And the terrors of Sheol came upon me; I found distress and sorrow. • Then I called upon the name of the LORD: "O LORD, I beseech You, save my life!" New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion For God says,“At just the right time, I heard you. On the day of salvation, I helped you. Indeed, the “right time” is now. Today is the day of salvation.” Insight God offers salvation to all people. Many people put off a decision for Christ, thinking that there will be a better time—but they could easily miss their opportunity altogether. Challenge There is no time like the present to receive God's forgiveness. Don't let anything hold you back from coming to Christ. Devotional Hours Within the Bible The First Ethiopian ConvertStephen was gone; his voice was hushed but another worker rose up and took his place. “God buries his workmen but carries on his work .” It is instructive to study the character of Philip, as it comes out of this story. He must have lived near the heart of Christ, for we see him here in communication with heaven. Those who are far away, are not called for important work. Bonar says, “God always uses the vessel that is nearest to him.” Another good thing in Philip, was his promptness in obeying the voice of God. God cannot use those who loiter and take their own time to do His errands. He must have servants who will go instantly, “minute men,” ready at an instant’s call to go to the end of the earth. Another good point was Philip’s self - denial. He was doing a great work in Samaria. He was popular. People gathered about him, throngs flocked to hear him. It was not easy to leave his great field in Samaria, with so much of encouragement and success, and go away into a desert, alone, with nothing definite marked out for him to do there. Yet Philip went as cheerfully on his long, lonesome journey as he would have gone to preach to the largest crowd in Samaria. We should never raise the question of what is pleasant to us, when God gives a command. Our only desire should be to do his will. We do not know what is large or small in the work of the Lord. The desert call seemed small, only a desert road, and one man but Ethiopia was behind it, and it may be, that the results of that one bit of obscure work surpassed all the other work of Philip’s whole life. In any case, that is not, is never, the question. The only matter is, What does God bid ? Philip was also tactful. It required considerable courage and skill for this plain evangelist to speak to the great man riding in the chariot. Many a person with zeal lacks wisdom and blunders so in God’s work as to do harm, rather than good in trying to win men. Philip also knew his Bible. When he found the noble traveler puzzled over a text, he did not have to take time to look up its meaning. He had himself studied the Bible before, and knew its teachings, and was ready, therefore, at a moment’s call to make plain the meaning of the difficult passage. Those who would do Christ’s work must know Christ’s Book . A man was wanted for an important errand, and an angelic messenger came to Philip and bade him to drop his work in Samaria. The incident suggests the close connection between heaven and earth. The Christian work in this world is directed from heaven. If we are living as we may, as we should we are always receiving messages from Christ, bidding us to go here or there and do this or that. “Now an angel of the Lord said to Philip: Go south to the road the desert road that goes down from Jerusalem to Gaza.” Why did not the angel go himself, instead of calling Philip away from his important work? The answer is that angels are not sent on such errands. They are ministering spirits, doing Christ’s bidding in the great work of redemption but they do not preach the gospel. How could they preach? They have not been redeemed, and how could they tell the lost of the love of Christ and the blood of redemption? Christ makes His redeemed ones the messengers of the gospel to others. They know what sin is, and understand the need of salvation. They know what Christ has done for them, and can tell others what He will do for them. We should be ready every moment to speak to others of Christ and His love. If we are led to think of another, to be anxious for his salvation, and to pray for him it is certain we have an errand to that person and that God wishes us to be the messenger to carry the very blessing we are asking Him in our prayers to send. We should hasten with our message. There may not be a moment to spare. Christ’s errands are exactly timed. If Philip had loitered he would have missed the Ethiopian. It seems strange that Philip should be called away from the great work he was doing. Multitudes were awaiting upon his ministry, and his work was very successful. It certainly was a trial of Philip’s faith. But he was not careless in his obedience. He went where the Master bade him to go and he went immediately. He asked no questions and made no objections. God often sends His servants on what may seem to them strange errands but He always has some purpose in doing so. No errand of God is useless. At last Philip found his work. His sealed orders were opened. “Go to that chariot and stay near it.” He had been sent to explain a text of Scripture. Did it not seem a mistake, however, to call him away from hundreds to speak to one? One answer is that individual souls are dear to God. Another is that this one man was from the “uttermost parts,” and if he himself had the gospel, he would carry it back to his own land, thus becoming a missionary. We never can know what is our most important work any day. Perhaps more may come from a five minute casual talk with some stranger, when we think we are wasting our time than from a sermon preached to a thousand people. The true thing, is to put ourselves into God’s hands to do whatever He may send us to do! Philip was eager now to do what he had been sent to do. “Philip ran to him.” Philip was not afraid to open up the subject of religion even with a stranger. This man in the chariot was a man of high rank, and Philip was a plain man. The traveler was busy reading, too, and might not care to be interrupted. Yet when Philip was bidden to join himself to the chariot, he promptly obeyed. We should be ready always to obey the impulses of the Spirit of God in our hearts. Suppose had excused himself, on the ground that he was not acquainted with this man, or that the man might not welcome him, or because of his own shyness; what an opportunity would have been lost! We should ever keep ourselves ready for instant service wherever God may send us. The destiny of other souls may depend upon our prompt obedience, and they may be lost through our failure. “Do you understand what you are reading?” Philip asked. “How can I,” he said, “unless someone explains it to me?” Now we see why Philip was sent away along this lonely road. Here was a human soul crying out for light. God heard the man’s cry and took him away from a great work, sending him to answer a heart’s wish. God always knows when there is a soul anywhere longing for salvation, and in some way He will send the blessing. This noble traveler is an example of a sincere seeker. He went to the right place when he opened his Bible to seek light. He was a humble seeker, for he was not ashamed to confess that he could not understand the Scriptures and to ask a plain wayfarer to tell him. He was teachable, for he was ready to receive the explanation Philip gave to him. He was a believing seeker, also, for the moment he understood the text and learned who the Messiah was; he accepted Him and began to follow Him! “And Philip … beginning from the Scripture, preached unto him Jesus.” The picture of Christ lay in this ancient prophecy in all its beauty but the Ethiopian prince could not see it until the evangelist had stripped off the veils and coverings, when it burst upon him in all its tenderness and grace. The Bible needs explanation. That is the teacher’s work to show Jesus in the Scriptures to the pupils who bend with eager interest over the holy page. The traveler was intelligent and quickly understood Philip’s explanation. He had a good teacher, too, and at once wanted to confess Christ. “The eunuch said, Look, here is water. Why shouldn’t I be baptized?” He did not propose to be a secret disciple but desired to make open confession. The moment the vision of Christ is opened to any soul, there should be, first, instant acceptance, and then, at the earliest possible moment, public confession. Some people imagine they can be good Christians without taking an open stand. But confession is a large part of faith. We should wait for nothing. Fuller instruction will come afterwards. “He went on his way rejoicing.” He did not give up his journey and go back among the other Christians because he was now a Christian. He went on the way to his own country, and probably continued in his place as the queen’s treasurer. A newborn Christian is not to give up his pursuit in life, because he has given himself to Christ. Of course, if the pursuit is a wicked one it must be given up; but if one’s occupation is right, he is usually to stick to it, carrying Christ with him into it. A carpenter when converted is ordinarily to continue to be a carpenter with Christ. Another thought suggested here, is that Christ gives joy. Some people think religion would rob them of joy. Certainly it did not have this effect upon this Ethiopian. Life was all changed for him after he had received Christ. He went on his way but his heart was full of song. He was like one of those clocks with a music box hidden in it that plays a sweet tune each time the clock strikes the hour. The clock does not stop to give the music but keeps ticking on and making music at the same time. The Christian goes on in his work but while he works his heart sings, and the songs make the way shorter and burdens lighter. At the same time they give cheer to others on whose ears they fall. Bible in a Year Old Testament ReadingIsaiah 31, 32, 33 Isaiah 31 -- Danger of Trusting Egypt and Forsaking God NIV NLT ESV NAS GWT KJV ASV ERV DRB Isaiah 32 -- A King Shall Reign in Righteousness NIV NLT ESV NAS GWT KJV ASV ERV DRB Isaiah 33 -- God's Judgments against His Enemies NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Philippians 1 Philippians 1 -- Paul's Thankfulness to God and His Love towards the Philippians; Christ Is Preached; To live is Christ NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



