Evening, March 30
This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’  — Jeremiah 6:16
Dawn 2 Dusk
At the Crossroads with Open Hands

Some days feel like standing at an intersection, surrounded by options that all promise life but don’t all deliver it. God calls us to stop, look carefully, and seek the path that has always been true—the road that leads to goodness and real rest. The sobering part is that we can hear His invitation and still refuse it.

The Crossroads Are Not the Problem

The crossroads are actually mercy. They slow us down long enough to notice we’ve been drifting. God doesn’t shout vague inspiration; He gives direction: “Stand at the crossroads and look; ask for the ancient paths: ‘Which is the way to good?’” (Jeremiah 6:16). Before you choose, He calls you to look—honestly, humbly, without pretending you already know.

So pause and name what’s pulling you. A habit? A relationship? A private compromise? A fearful “what if”? Scripture doesn’t treat choices as neutral; paths shape people. “There is a way that seems right to a man, but its end is the way of death.” (Proverbs 14:12). The question isn’t “What’s easiest?” but “Where does this road end?”

Ask for the Ancient Paths

God’s “ancient paths” aren’t dusty traditions; they’re the tried-and-true ways of His character and covenant faithfulness. He is not reinventing goodness every generation. The same God who called His people to love Him with all their heart still calls us to wholehearted devotion (Deuteronomy 6:5). And His Word still functions like a lamp when everything feels dim: “Your word is a lamp to my feet and a light to my path.” (Psalm 119:105).

Asking is an act of surrender. It means I’m willing to be corrected, willing to be taught, willing to obey even when it costs me. And God loves to answer that kind of prayer: “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault.” (James 1:5). The ancient path is not hidden from the hungry heart.

Walk the Way That Leads to Rest

God’s promise is not merely guidance but rest—rest that reaches deeper than your schedule. He says, “Then walk in it, and you will find rest for your souls.” (Jeremiah 6:16). That’s why Jesus’ invitation sounds so familiar: “Come to Me, all you who are weary and burdened, and I will give you rest… and you will find rest for your souls.” (Matthew 11:28–29). The path is ultimately personal: it is walking with Him.

But Jeremiah also records the heartbreaking response: “But they said, ‘We will not walk in it!’” (Jeremiah 6:16). Refusal can look respectable—delay, excuses, selective obedience. Today, make it concrete: choose one known act of obedience and do it. Trust isn’t a feeling you wait for; it’s a step you take: “Trust in the LORD with all your heart… and He will make your paths straight.” (Proverbs 3:5–6).

Father, thank You for Your faithful Word and the rest You give in Christ. Lead me to the ancient paths and give me courage to walk in them today. Help me obey quickly and wholeheartedly. Amen.

Evening with A.W. Tozer
Man: The Dwelling Place of God – On the Origin and Nature of Things

THE CELEBRATED PRAYER of the great German astronomer, Kepler, has been a benediction to many: O God, I thank Thee that Thou hast permitted me to think Thy thoughts after Thee.

This prayer is theologically sound because it acknowledges the priority of God in the universe. In the beginning God is undoubtedly the most important sentence in the Bible. It is in God that all things begin, and all thoughts as well. In the words of Augustine, But Thou, O Lord, who ever livest, and in whom nothing dies, since before the world was, and, indeed, before all that can be called `before,' Thou existest, and art the God and Lord of all creatures; and with Thee fixedly abide the causes of all unstable things and the changing sources of all things changeable, and the eternal reasons of all things reasoning and temporal.

Whatever new thing anyone discovers is already old, for it Isaiah 1-tt the present expression of a previous thought of God. The idea of the thing precedes the thing itself; and when things raise thoughts in the thinker's mind these are the ancient thoughts of God, however imperfectly understood.

When a true thought enters any man's mind, be he saint or sinner, it must of necessity be God's thought, for God is the origin of all true thoughts and things. That is why many real truths are spoken and written by persons other than Christians. Should an atheist, for instance, state that two times two equals four, he would be stating a truth and thinking God's thought after Him, even though he might deny that God exists at all.

In their search for facts men have confused truths with truth. The words of Christ, Ye shall know the truth, and the truth shall make you free, have been wrenched from their context and used to stir people to the pursuit of knowledge of many kinds with the expectation of being made free by knowledge. Certainly this is not what Christ had in mind when He uttered the words.

Such truths as men discover in the earth beneath and in the astronomic heavens above are properly not truths but facts. We call them truths, as I do here, but they are no more than parts of the jigsaw puzzle of the universe, and when correctly fitted together they provide at least a hint of what the vaster picture is like. But I repeat, they are not truth, and more important, they are not the truth. Were every missing piece discovered and laid in place we would still not have the truth, for the truth is not a composite of thoughts and things. The truth should be spelled with a capital T, for it is nothing less than the Son of God, the Second Person of the blessed Godhead.

The human mind requires an answer to the question concerning the origin and nature of things. The world as we find it must be accounted for in some way. Philosophers and scientists have sought to account for it, the one by speculation, the other by observation, and in their labors they have come upon many useful and inspiring facts. But they have not found the final Truth. That comes by revelation and illumination.

They who believe the Christian revelation know that the universe is a creation. It is not eternal, since it had a beginning, and it is not the result of a succession of happy coincidences whereby an all but infinite number of matching parts accidentally found each other, fell into place and began to hum. So to believe would require a degree of credulity few persons possess. I had rather believe all the fables in the Legend, and the Talmud, and the Alcoram, said Bacon, than that this universal frame is without a mind. And therefore God never wrought miracles to convince atheism, because His ordinary works convince it.

Those who have faith are not thrown back upon speculation for the secret of the universe. Faith is an organ of knowledge. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. The voice of Eternal Wisdom declares, In the beginning God created and In the beginning was the Word .... All things were made by him; and without him was not any thing made that was made.

All things came out of the Word, which in the New Testament means the thought and will of God in active expression and is identified with our Lord Jesus Christ. It is the Son who is the Truth that makes men free.

Not facts, not scientific knowledge, but eternal Truth delivers men, and that eternal Truth became flesh to dwell among us. This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Not only the origin of things is revealed, but the nature of things as well. Because the origin of all things is spirit, all things are at bottom spiritual also. This is a moral universe; it is governed by moral laws and will be judged by moral laws at last. Man above all creatures possesses moral perception and is answerable to the spiritual laws that pervade and sustain the world. Pure materialism-that is, the doctrine that matter is the primordial constituent of the universe is not natural to the human mind. It requires a chronic violation of our basic instincts to accept it as an explanation of the nature of things. And Paul tells us in the first two chapters of his Epistle to the Romans how men get into a state of mind to accept such falsehood.

Music For the Soul
The Humblest Christian Service Rewarded

Wheresoever the Gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.- Mark 14:9

The lesson drawn from the story of Simon of Cyrene is that of the perpetual recompense and record of humblest Christian work. There were different degrees of criminality, and different degrees of sympathy with Him, if I may use the word, in that crowd that stood round the Master. The criminality varied from the highest degree of violent malignity in the Scribes and Pharisees, down to the lowest point of ignorance, and therefore innocence, on the part of the Roman legionaries who were merely the mechanical instruments of the order given, and stolidly " watched Him there " with eyes which saw nothing.

And, on the other hand, all grades of service, and help, and sympathy, from the vague emotions of the crowd who beat their breasts, and the pity of the daughters of Jerusalem, the kindly-meant help of the soldiers who would have moistened the parched lips, and the heroic love of the women at the Cross, whose ministry was not ended even with His life. But surely the most blessed share in that day’s tragedy was reserved for Simon, whose bearing of the Cross may have been compulsory at first, but became, ere it was ended, willing service.

But, whatever were the degrees of recognition of Christ’s character, and of sympathy with the meaning of His sufferings, yet the smallest and the most transient impulse of loving gratitude that went out towards Him was rewarded then, and is rewarded for ever, by blessed results in the heart that feels it. Besides these, service for Christ is recompensed, as in the instance before us, by a perpetual memorial: "How little Simon knew that wherever in the whole world this Gospel was preached, there also this that he had done should be told for a memorial of him! " How little he understood when he went back to his rural lodging that night that he had written his name high up on the tablet of the world’s memory, to be legible for ever.

Why, men have fretted their whole lives away to get what this man got, and knew nothing of one line in that chronicle of fame.

And so we may say it shall be always, " I will never forget any of their works." We may not leave them on any records that men can read. What of that, if they are written in letters of light in that " Lamb’s Book of Life," to be read out by Him before His Father and the holy angels in that last great day? We may not leave any separable traces of our service, any more than the little brook that comes down some gulley on the hillside flows separate from its sisters, with whom it has coalesced in the bed of the great river or in the rolling, boundless ocean. What of that, so long as the work, in its consequences, shall last? Men that sow some great prairie broadcast cannot go into the harvest field and say, " I sowed the seed from which that ear came, and you the seed from which this." But the waving abundance belongs to them all, and each may be sure that his work survives and is glorified there; "that he that soweth and he that reapeth may rejoice together." So a perpetual remembrance is sure for the smallest Christian service.

Spurgeon: Morning and Evening

Lamentations 3:40  Let us search and try our ways, and turn again to the Lord.

The spouse who fondly loves her absent husband longs for his return; a long protracted separation from her lord is a semi-death to her spirit: and so with souls who love the Saviour much, they must see his face, they cannot bear that he should be away upon the mountains of Bether, and no more hold communion with them. A reproaching glance, an uplifted finger will be grievous to loving children, who fear to offend their tender father, and are only happy in his smile. Beloved, it was so once with you. A text of Scripture, a threatening, a touch of the rod of affliction, and you went to your Father's feet, crying, "Show me wherefore thou contendest with me?" Is it so now? Are you content to follow Jesus afar off? Can you contemplate suspended communion with Christ without alarm? Can you bear to have your Beloved walking contrary to you, because you walk contrary to him? Have your sins separated between you and your God, and is your heart at rest? O let me affectionately warn you, for it is a grievous thing when we can live contentedly without the present enjoyment of the Saviour's face. Let us labor to feel what an evil thing this is--little love to our own dying Saviour, little joy in our precious Jesus, little fellowship with the Beloved! Hold a true Lent in your souls, while you sorrow over your hardness of heart. Do not stop at sorrow! Remember where you first received salvation. Go at once to the cross. There, and there only, can you get your spirit quickened. No matter how hard, how insensible, how dead we may have become, let us go again in all the rags and poverty, and defilement of our natural condition. Let us clasp that cross, let us look into those languid eyes, let us bathe in that fountain filled with blood--this will bring back to us our first love; this will restore the simplicity of our faith, and the tenderness of our heart.

Spurgeon: Faith’s Checkbook
Prayer, Thanksgiving, Praise

- Philippians 4:6-7

No care but all prayer. No anxiety but much joyful communion with God. Carry your desires to the LORD of your life, the guardian of your soul. Go to Him with two portions of prayer and one of fragrant praise. Do not pray doubtfully but thankfully. Consider that you have your petitions, and therefore thank God for His grace. He is giving you grace; give Him thanks, Hide nothing. Allow no want to lie rankling in your bosom; "make known your requests." Run not to man. Go only to your God, the Father of Jesus, who loves you in Him.

This shall bring you God’s own peace. You shall not be able to understand the peace which you shall enjoy. It will enfold you in its infinite embrace. Heart and mind through Christ Jesus shall be steeped in a sea of rest. Come life or death, poverty, pain, slander, you shall dwell in Jesus above every rolling wind or darkening cloud. Will you not obey this dear command?

Yes, LORD, I do believe thee; but, I beseech thee, help mine unbelief.

The Believer’s Daily Remembrancer
Yea, He Loved the People

AND what were the people whom He loved? Poor, oppressed, rebellious, stiff-necked, hard-hearted, unworthy creatures. Just such are His people by nature now. Such are we. Yet He loves us; pities us; and distinguishes us from others around us. He spared not His own Son, but delivered Him up for us all; and with Him He will freely give us all things. Though He has not yet all His people with Him, yet He has Jesus sitting at His right hand, who is their Representative; the express image and exact likeness of His elect. All the rays of His love centre in Him, who is the Head of His body the Church. All the streams of delight empty themselves into Him and through Him flow down to every believer on earth. As He loveth Jesus so He loveth us; while He loveth Jesus, He will love us; for Christ and we are one. What is done to us, is done to Him; and what is done to, or bestowed upon Him, as man and Mediator, is done to and bestowed upon us. O glorious mystery of infinite and eternal love! O direct my heart into this love of God!

O love of unexampled kind!

That leaves all thought so far behind;

Where length, and breadth, and depth, and height,

Are lost to my astonish’d sight:

Lord shed abroad that love of Thine

In this poor sinful heart of mine.

Bible League: Living His Word
Then Asa cried out to the LORD his God, "O LORD, no one but you can help the powerless against the mighty! Help us, O LORD our God, for we trust in you alone. It is in your name that we have come against this vast horde. O LORD, you are our God; do not let mere men prevail against you!"
— 2 Chronicles 14:11 NLT

Under the leadership of a ruler named Zerah, the Ethiopians invaded Judah with an army of one million men and three hundred chariots. They advanced to the town of Mareshah. Asa, the king of Judah, deployed his smaller army to a valley north of Mareshah. That's when he cried out to the Lord God with the words of our verse for today. In response, the Lord defeated the Ethiopians and they fled. Asa and his army pursued them as far as Gerar. So many of the Ethiopians fell that they were not able to mount a counter-attack and the army of Judah carried off a large amount of plunder.

You don't have to face a million Ethiopians like Asa did, but perhaps you are having a rough time just the same. The mighty have come against you. Who are the mighty? They are any group or individual greater and more powerful than you. Maybe a government agency is using the power of the state to harass you into doing what they want you to do, even though it will hurt you in some way. Maybe it's someone much wealthier than you using his wealth to sue you into submission, even though you're in the right.

Whatever it is, there's no time to waste. It's time to cry out to the Lord. Like Asa, it's time to cry out to the One that can actually help you overcome the long odds. You're powerless in comparison to the mighty. There's no use in trying to go it alone. You'll never make it. The Lord must step in. Asa knew this, and he prevailed as a result. If you cry out to the Lord, you'll make it, too. After all, with God everything is possible (Matthew 19:26). Indeed, He takes pleasure in opposing the proud who trust in their might and helping the humble who trust in Him (James 4:6).

Like Asa, then, gather what you have together and confront the mighty. They won't see it, but the Almighty will be standing beside you fighting for you.

Daily Light on the Daily Path
Psalm 13:1  For the choir director. A Psalm of David. How long, O LORD? Will You forget me forever? How long will You hide Your face from me?

James 1:17  Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow.

Isaiah 49:14,15  But Zion said, "The LORD has forsaken me, And the Lord has forgotten me." • "Can a woman forget her nursing child And have no compassion on the son of her womb? Even these may forget, but I will not forget you.

Isaiah 44:21,22  "Remember these things, O Jacob, And Israel, for you are My servant; I have formed you, you are My servant, O Israel, you will not be forgotten by Me. • "I have wiped out your transgressions like a thick cloud And your sins like a heavy mist. Return to Me, for I have redeemed you."

John 11:5,6  Now Jesus loved Martha and her sister and Lazarus. • So when He heard that he was sick, He then stayed two days longer in the place where He was.

Matthew 15:22,23  And a Canaanite woman from that region came out and began to cry out, saying, "Have mercy on me, Lord, Son of David; my daughter is cruelly demon-possessed." • But He did not answer her a word. And His disciples came and implored Him, saying, "Send her away, because she keeps shouting at us."

I Pet 1:7  so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Search me, O God, and know my heart;
        test me and know my anxious thoughts.
        Point out anything in me that offends you,
        and lead me along the path of everlasting life.
Insight
David asked God to search for sin and point it out, even to the level of testing his thoughts. This is exploratory surgery for sin. How are we to recognize sin unless God points it out? Then, when God shows us, we can repent and be forgiven.
Challenge
Make this verse your prayer. If you ask the Lord to search your heart and your thoughts, and to reveal your sin, you will be continuing on God's “path of everlasting life.”

Devotional Hours Within the Bible
The Rejected Stone

Psalm 118:22-23

“The stone the builders rejected has become the capstone; the LORD has done this, and it is marvelous in our eyes.”

There is a strange Jewish legend of a stone that was originally meant for an important place in the building, but was misunderstood and rejected. It is said that when Solomon’s temple was building, all the stones were brought from the quarry, cut and shaped ready for the place they were to fill. Among the stones, was a very curious one which seemed of no desirable shape. There appeared to be no place where it belonged. They tried it in one wall but it would not fit there. They tried it in another wall but it was not suitable for that. The builders were vexed and angry, and threw the stone aside among the rubbish.

The temple was years in building, and this castaway block became covered with moss, and the grass grew around it. People passing by laughed at the stone of such peculiar shape that it would fit nowhere in the temple. Every other stone that came from the quarry found its place and fitted into it perfectly but this one seemed useless there must have been a blunder in the architect’s drawings.

Years passed and the temple arose into beauty but still the poor stone lay unused, unwanted, despised. The great day came when the temple was to be finished, and throngs were present to witness the crowning event. There was excitement something was lacking. “Where is the capstone ?” the builders said. Nowhere could it be found. The ceremony waited while the workmen sought for the missing block. At last someone said, “Perhaps the stone the builders threw aside among the rubbish, is the one for this place of highest honor. They brought it and hoisted it to the top of the temple, and lo! it fit perfectly. It had been cut and hewn for this very place. Loud shouts rent the air as the stone which the builders had refused as unfit, became the capstone, filled the place of highest honor.

The stone had been misunderstood. The master-architect knew the place for which it was hewn and shaped. But the builders did not understand it and thought the architect had blundered. At length, however, the architect was vindicated, and the stone, long despised, found its place of honor.

There seems to be a reference to this tradition in the words of the Psalm: “The stone the builders rejected has become the capstone.” Several times the reference occurs in the Scriptures. In the story of the building, it was the architect’s plan or purpose that was misunderstood. The builder thought the master had made a mistake but he had not. The stone was despised for a time but at length found its place the place of honor. Continually the same mistake is made in life. People think that God has blundered in His plans. But when we come to understand, we find that His purposes are right.

“The stone the builders rejected has become the capstone; the LORD has done this, and it is marvelous in our eyes.” We see examples and illustrations of this continually.

There are people who at first do not seem to fit into any place in the world. They do not appear to have ability for anything worth while, to possess the qualities which will make them of value to the world. They are not brilliant or strong, nor do they seem likely to do anything to distinguish themselves; yet later, they develop ability, wisdom, even greatness, and fill important places in the world. There are many eminent men, of whom their early teachers predicted failure. They were dullards, not showing capacity. Yet afterwards, when they found themselves and found their place, they became distinguished in some particular line. Parents and teachers should never be discouraged when children seem unpromising. There may be hidden in their brain and heart special gifts, possibilities of power which will be brought out in certain circumstances, fitting them for particular duties.

No other man has ever been a more remarkable illustration of this, than Lincoln. Reading only the narrative of his early years, no one would dream that he would fill a great place in human history. Even in his manhood, when he was beginning to disclose his powers, men did not think of him as fitted to be President of the nation, the leader of a great moral movement. He was not the stone the builders would have chosen as the capstone. He was clumsy and unattractive. Never was the hand of Providence more clearly visible in the bringing of any man to his place than in the events which led to Mr. Lincoln’s election to the Presidency. The political leaders did not want him. He was the stone which the builders rejected.

Yet we know also the story of his wonderful life and work. His greatness was not fully known, even while he lived. Every year since his martyrdom has revealed new elements of noble character in him, and shown in clearer light the greatness of his work. The world thinks of Lincoln as the emancipator of slaves. He was that but he was also the savior of his country. South as well as North knows now how he loved the Union. His greatness appears at every point. His oration at Gettysburg contains only a few sentences, less than three hundred words but it is acknowledged everywhere to be a piece of matchless eloquence.

From whatever side we look at this man he is great. More and more, too, as the years pass, do we see the providential meaning of his life, what it meant to his own country, what it meant to Christianity, what it meant to the world. His tragic death did not end his life, nor put an end to his work. They buried him amid the tears of a nation but his life was not hidden in the grave.

Thus Lincoln is an example of one who was misunderstood by men, a stone which the builders rejected but which God made to be the capstone.

God knows what He is doing, when He is making men. He never makes one He has no place for. Even if it is a broken life, God has a place for it, something for it to do. There is a home where the only child is mentally handicapped. Has God a place for it? Yes perhaps it will be the means of the preparation of the parents for sweeter life and higher glory.

We see examples of the same truth in life’s common relations. There are many who are misunderstood and unappreciated, and who do not get their proper quota of praise and commendation. It is so in some homes. A good many of us men do not half understand the worth of our wives the fineness of their spirits, their devotion to our interests; nor appreciate their self-denials and self-sacrifices for us and our homes. We are not half thoughtful enough toward them, not gentle enough. It is not enough for a man to be true to his wife, to provide well for her, to supply her with physical comforts her heart craves appreciation, cheer.

A great many people everywhere men as well as women are not well understood. They may be tactless. They may have faults which mar their beauty. They may have peculiarities which neutralize some of their good qualities. They are uncouth and unattractive in some way. People do not see the good there is in them, do not set the true value upon them, misunderstand them.

Here is a man whom many of his neighbors do not like. Something in his manners offends them, excites in them unkindly feelings toward him. They say he is not sincere, that he does not mean what he says. Yet those who have had an opportunity to know this man’s inner life, learn that his neighbors are mistaken in their judgment concerning him. He has in him good qualities, he fills an important niche. He is only misunderstood .

Let us strive to see people as God sees them. He sees our possibilities, not what we are today but what we may become through love and patience and discipline. Some fruits are not sweet until late fall. Some people ripen slowly and it is a long time before they become sweet, beautiful, and helpful. Do not reject any life because it is not beautiful at present. Let God train it, and some day it may fill an important place. The stone which you builders would reject as unfit, God may want by and by for the finest ornament in His temple.

Let us be more patient with people we do not like, whose faults offend us, who seem unfit for anything worthy or noble. Perhaps their faults are only unripeness. Or perhaps they are not faults at all, only individualities which will be elements of strength when the people find their places. God has a plan for every man, and a work for every one to do. Let us leave people with faults and peculiarities, in God’s hands. He will have a place by and by, for the misunderstood life, and the stone which the builders despised He will use to be the capstone somewhere.

Sometimes it is God Himself that is misunderstood. Yesterday a young woman came to ask counsel. A few years ago, she was married to a noble young man and went to the West. Her husband died and soon all the money he had gathered was embezzled by a professed friend, leaving the young widow with two little children, and penniless. Other losses and sorrows have come. The woman has returned to her childhood home to take up her life work. She is brave and cheerful. She is not doubting God but she is questioning, “Is God always good? Does God really ever cease to be kind? How can I thus understand these years of my life in which every flower of joy and hope has faded, and everything I had, has been taken from me?” She is in danger of misunderstanding God. What can one say to her?

Only this, that God’s work with her is not yet finished. You read a story, and at the end of a certain chapter, all seems wrong. If the book ended there, you might feel that God was not kind. But there are other chapters, and as you read on, you learn how good came out of all that seemed hard, even unjust.

Many times we think that our experiences in life, are anything but beautiful and kindly. We cannot see divine love in them. It does not seem to us possible that these rough and hard things, can be built into the temple of our lives, as stones of beauty. This may be the very stone which God has prepared for the holiest place in all the building, and that some day you will say of it, “The stone which I, the builder, would have rejected, has become the capstone! This is the Lord’s doing and it is marvelous in my eyes.”

This illustration of the misunderstood stone runs through the whole New Testament. It is used by our Lord in the Gospels as applying to Himself. He was the stone which the builders rejected but which God made to be the capstone. Speaking to the rulers, He said: “Did you never read in the Scriptures, The stone which the builders rejected, the same is become the capstone! This is the Lord’s doing, and it is marvelous in our eyes!”

The meaning is very clear. Jesus Himself was the stone which the builders had rejected. The rulers had a mistaken idea of the Messiah who was promised. They believed the Messiah was coming but they thought He would be a great earthly king who would free them from their political condition, and would make them a great nation that should conquer the whole world. They had not learned the sacrificial character of the Messiah given in such prophecies as the fifty-third chapter of Isaiah. So when Jesus came, lowly, meek, loving, unresisting, they did not believe He was the Messiah promised. They misunderstood Him.

Peter in his defense before the Sanhedrin used the same illustration. The rulers demanded by what power the lame man at the Beautiful Gate had been made whole, and Peter answered, “Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead even by Him, does this man stand here before you whole.” Then he added, “He is the stone you builders rejected, which has become the capstone.” That is, the rulers had rejected Jesus of Nazareth, the stone God had provided but God had taken the misunderstood and rejected stone, and made it the very keystone of the temple. The great building of Christianity rests on this stone Christ the one foundation.

Yet there are some people who do not like Jesus Christ. They do not approve of His way of helping and saving. They do not think He is the friend they need. They do not approve of the life to which He invites men. They do not think He can lead them to the best things, the fairest beauty of character, the deepest joy, the largest usefulness.

But the temple could not be completed without the misunderstood and rejected stone. This stone at once made it complete. Your life will always be incomplete, unfinished, until Christ is received to His supreme place. Christ came to give you life, fullness, abundance of life. Let His life enter your soul and possess you wholly. Christ came to give you rest of soul amid all strifes and cares. Take the rest He gives. Christ came to give you His own peace. Let His peace rule in you. Christ wants to take charge of all your affairs, to choose your way for you, to direct all your life. Lay all the tangles, all the frets, all the questions in His hands.

Christ came to change you into His own likeness, by teaching you the lesson of love, by giving you self-control, self-mastery. He does not want to destroy the temper, the appetite, the tendency in you which troubles you so much. He wants to teach you to be master of it, master of yourself, of all your being, and lead all your life into sweet devotion to Him. Christ wants to enter into your life so fully that He will be your constant companion, that He and you shall live together, so that you will do nothing without Him but that He and you will work together and do impossible things. Christ came to lead us thus into the fullest, richest, most blessed life of fellowship and service, giving us His joy, His peace, His life, His love, at last crowning you with glory!

That is what it means for the misunderstood stone to be made the capstone for you. The most glorious thing possible, is to have Christ in His rightful place in our lives.

Bible in a Year
Old Testament Reading
Judges 1, 2


Judges 1 -- Israelites Capture Jerusalem, Hebron, Others

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Judges 2 -- Israel Rebuked and Defeated

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Luke 7:1-30


Luke 7 -- Jesus Heals a Centurion's Servant, Raises a Widow's Son, answer John's messengers; Mary Anoints Jesus

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning March 30
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