Dawn 2 Dusk Sheltered by Every SyllableThere is a deep quiet that comes when you realize God has not wasted a single word. Proverbs 30:5 reminds us that what He has said is utterly dependable and that His speech is not just information but protection. In a world where promises are broken and opinions shift by the hour, this verse invites us to step under the steady, unchanging shelter of God’s revealed Word and actually live as though every line of it is absolute reality. Every Word Means Every Word Scripture doesn’t say that most of God’s words are solid, or that His big ideas are trustworthy. It insists that every word is flawless. Proverbs 30:5 declares, “Every word of God is flawless; He is a shield to those who take refuge in Him.” That means no verse is expendable, no command is outdated, and no promise is exaggerated. Jesus said, “the Scripture cannot be broken” (John 10:35), and He lived like it—from resisting temptation with “It is written” (Matthew 4:4) to fulfilling the smallest details of prophecy. If God’s Word is flawless, then the problem is never in the text; it is always in our understanding or our willingness to submit. That realization is both humbling and freeing. We don’t stand over Scripture with our red pen; Scripture stands over us with its searching light. Hebrews 4:12 says, “For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart”. When we open the Bible, we are not just studying a book; the Author is examining us. A Perfect Word from a Perfect Shield The proverb doesn’t stop with doctrine; it moves straight into relationship. The God whose word is flawless is “a shield to those who take refuge in Him.” The same God who speaks is the God who covers. Psalm 18:30 echoes this beautifully: “As for God, His way is perfect; the word of the LORD is flawless. He is a shield to all who take refuge in Him”. To trust His Word is to tuck yourself behind His character, letting Him absorb the blows you cannot handle. This picture reaches its fullness in Christ. At the cross, Jesus bore the wrath our sins deserved so that God could be our refuge without compromising His justice. Now, when accusations fly—whether from the enemy, the world, or our own hearts—we lift up what God has said about us in Christ. “In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one” (Ephesians 6:16). Faith doesn’t work in a vacuum; it clings to what God has actually spoken and hides there. Learning to Live Under His Promises If God’s every word is flawless, then His promises are not motivational slogans; they are safe places to stand. When fear rises, instead of rehearsing worst-case scenarios, we can run to specific words: “He will cover you with His feathers; under His wings you will find refuge; His faithfulness is a shield and rampart” (Psalm 91:4). Taking refuge in Him looks like taking His promises more seriously than our feelings and circumstances, even when nothing we see has changed yet. This also means we obey even when obedience is costly, because we trust the Speaker. We forgive those who hurt us because He commanded it and knows what is good. We pursue purity because His design is wise and loving, not outdated. We prioritize gathering with His people because He says we need it. Day by day, as we read, memorize, and apply His flawless Word, we learn that it actually holds—that underneath our trembling feet is solid rock, not thin ice. Father, thank You that every word You speak is flawless and that You are a shield to those who take refuge in You. Help me today to run to Your Word, believe it, and obey it, so that my life clearly rests under Your faithful protection. Morning with A.W. Tozer I Will Not Forsake You!Men without God suffer alone and die alone in times of war and in other circumstances of life. All alone! But it can never be said that any true soldier of the Cross of Jesus Christ, no man or woman as missionary or messenger of the Truth has ever gone out to a ministry alone! There have been many Christian martyrs, but not one of them was on that mission field all alone. Jesus Christ keeps His promise of taking them by the hand and leading them triumphantly through to the world beyond. We can sum it up by noting that Jesus Christ asks us only to surrender to His lordship and obey His commands. When the Spirit of God deals with our young people about their own missionary responsibility, Christ assures them of His presence and power as they prepare to go: "All power is given unto Me! I am no longer in the grave. I will protect you. I will support you. I will go ahead of you. I will give you effectiveness for your witness and ministry. Go, therefore, and make disciples of all nations "I will never leave you nor forsake you!" Music For the Soul The Blessedness of Contact with the Suffering ChristThe fellowship of His sufferings. - Philippians 3:10 Simon the Cyrenean apparently knew nothing about Jesus Christ when the Cross was laid on his shoulders. He would be reluctant to undertake the humiliating task, and would plod along behind Him for a while, sullen and discontented, but by degrees be touched by more of sympathy and get closer and closer to the Sufferer. And if he stood by the Cross when it was fixed, and saw all that transpired there, no wonder if, after a longer or a shorter examination, he came to understand who He was that he had helped, and to yield himself to Him wholly. Yes! Christ’s great saying, " I, if I be lifted up, will draw all men unto Me," began to be fulfilled when He began to be lifted up. The centurion, the thief, Simon of Cyrene, by looking on the Cross, learned the Crucified. And it is the only way by which any of us will ever learn the true mystery and miracle of Christ’s great and loving Being and work. I beseech you, take your places there behind Him, near His Cross, gazing upon Him till your hearts melt, and you, too, learn that He is your Lord, and your Saviour, and your God. The Cross of Jesus Christ divides men into classes, as the Last Day will. It, too, parts men - sheep to the right hand, goats to the left. If there was a penitent, there was an impenitent, thief; if there was a convinced centurion, there were gambling soldiers; if there were hearts touched with compassion, there were mockers who took His very agonies and flung them in His face as a refutation of His claims. On the day that Cross was reared on Calvary it began to be what it has been ever since, and is at this moment to every soul that reads this, "a savour of life unto life, or of death unto death." Contact with the suffering Christ will either bind you to His service, and fill you with His Spirit, or it will harden your hearts, and make you tenfold more selfish - that is to say, tenfold more a child of hell than you were before you saw and touched and handled that Divine meekness of the suffering Christ. Look to Him, I beseech you, who bears what none can help Him to carry, the burden of the world’s sin. Let Him bear yours, and yield to Him your grateful obedience, and then take up your cross daily and bear the light burden of self-denying service to Him who has borne the heavy load of sin for you and all mankind. Spurgeon: Morning and Evening Isaiah 53:5 With his stripes we are healed. Pilate delivered our Lord to the lictors to be scourged. The Roman scourge was a most dreadful instrument of torture. It was made of the sinews of oxen, and sharp bones were inter-twisted every here and there among the sinews; so that every time the lash came down these pieces of bone inflicted fearful laceration, and tore off the flesh from the bone. The Saviour was, no doubt, bound to the column, and thus beaten. He had been beaten before; but this of the Roman lictors was probably the most severe of his flagellations. My soul, stand here and weep over his poor stricken body. Believer in Jesus, can you gaze upon him without tears, as he stands before you the mirror of agonizing love? He is at once fair as the lily for innocence, and red as the rose with the crimson of his own blood. As we feel the sure and blessed healing which his stripes have wrought in us, does not our heart melt at once with love and grief? If ever we have loved our Lord Jesus, surely we must feel that affection glowing now within our bosoms. "See how the patient Jesus stands, Insulted in his lowest case! Sinners have bound the Almighty's hands, And spit in their Creator's face. With thorns his temples gor'd and gash'd Send streams of blood from every part; His back's with knotted scourges lash'd. But sharper scourges tear his heart." We would fain go to our chambers and weep; but since our business calls us away, we will first pray our Beloved to print the image of his bleeding self upon the tablets of our hearts all the day, and at nightfall we will return to commune with him, and sorrow that our sin should have cost him so dear. Spurgeon: Faith’s Checkbook Presence of MindWhen God is abroad in judgments, He would not have His people alarmed. He has not come forth to harm but to defend the righteous. He would have them manifest courage. We who enjoy the presence of God ought to display presence of mind. Since the LORD Himself may suddenly come, we ought not to be surprised at anything sudden. Serenity under the rush and roar of unexpected evils is a precious gift of divine love. The LORD would have His chosen display discrimination so that they may see that the desolation of the wicked is not a real calamity to the universe. Sin alone is evil; the punishment which follows thereupon is as a preserving salt to keep society from putrefying. We should be far more shocked at the sin which deserves hell than at the hell which comes out of sin. So, too, should the LORD’s people exhibit great quietness of spirit. Satan and his serpent seed are full of all subtlety; but those who walk with God shall not be taken in their deceitful snares. Go on, believer in Jesus, and let the LORD be thy confidence. The Believer’s Daily Remembrancer I Will Be With Him in TroubleSIN is the parent of trouble; all sorrow originated in departing from God. It is generally occasioned by transgression, or sent as a preventive to a greater evil; it may be occasioned by good, for saints are sometimes persecuted for righteousness’ sake. It is intended to correct, improve, and to bring us near to God. Whatever may be our trouble, if we are the Lord’s, He is with us; and with us for the most gracious purposes. He fixes the period of our troubles, nor can they continue longer than He sees needful. He regulates the heat of the furnace nor will He suffer us to be tried more than we are able to bear. He sanctifies our troubles, and causes them to work our good. He delivers out of trouble, when the purposes of His love are accomplished. In every trouble remember God is now especially present. He is with you to hear your prayer, increase your strength, direct your way, and make you a conqueror. His grace is sufficient; His presence is sure; your deliverance, in His time and way, is certain. Therefore, "wait on the Lord: be of good courage, and He shall strengthen thine heart: wait, I say, on the Lord." He that hath made his refuge God. Shall find a most secure abode; Shall walk all day beneath His shade, And there at night shall rest his head. Bible League: Living His Word "Let not your hearts be troubled. Believe in God; believe also in me. In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?"— John 14:1-2 ESV Certainly, these words of Jesus were meant for all the disciples discoursing together in this Upper Room experience. The final weeks before the crucifixion had been filled with both a whirlwind and turmoil of emotional activity. A triumphal entry into the city a mere seven days before, where the Lord's popularity had seemingly hit a zenith, had the emotions of many running high. Would this be the beginning of a political override to quell the tyranny of Rome? However, it did not take long for the disciples to realize the mounting peril of Jesus, where all the religious leaders were set to put Him to death. And imagine the odorous whiff of shame and embarrassment passing through the Upper Room, when after arguing about who would be greatest in the kingdom of heaven (Luke 22:24-27), Jesus stood to disrobe, wrapped a towel around His waist, and began to wash each disciple's feet (John 13:1-17)! Indeed, the emotions of everyone in the room were on high alert, even those of Jesus (John 13:21). When He spoke these words of our verse for today, He knows of what He speaks. I doubt I would be wrong in stating that anxious, distressed-filled hearts reflect the greatest of world-wide pandemics throughout all time. Troubled hearts induce rage and fear, foolish decisions, and crippling despair. A troubled heart blurs the clarity of moving forward, thrusting one in a mode of inactivity. A troubled heart can ultimately leave one standing alone, broken in a helpless hopelessness. But Jesus would not have anyone stand in such despair, fueling their troubled heart. His words to the disciples are words for us today. Read slowly the words of our verses again, and see that God is offering a key to the release of heart trouble. "Let not your hearts be troubled." Literally, Jesus is saying to resist the constant focus upon the crippling effects of heart trouble and instead, "put your trust in God and also in me." Trust in God who has always been in control of all circumstances, Who already knows how the pathway of life's past connects to the path forward, Who exercises infinite wisdom, power, and love in the way He deals with us. The late Ray Stedman, former pastor of Peninsula Bible Church, also reminds us to trust in Jesus: "... Who is the means by which all that wisdom, power, and love of God is made available to us." Easter provides an opportunity to focus on the only resolution for 'heart trouble.' For the disciples that Friday, things were grim and were about to get worse. They needed to refocus. Thank God—Sunday was coming! The death and resurrection of our Savior became the final antidote for heart trouble. Happy Resurrection Sunday! By Bill Niblette, Ph.D., Bible League International staff, Pennsylvania U.S. Daily Light on the Daily Path Philippians 4:19 And my God will supply all your needs according to His riches in glory in Christ Jesus.Matthew 6:33 "But seek first His kingdom and His righteousness, and all these things will be added to you. Romans 8:32 He who did not spare His own Son, but delivered Him over for us all, how will He not also with Him freely give us all things? 1 Corinthians 3:21-23 So then let no one boast in men. For all things belong to you, • whether Paul or Apollos or Cephas or the world or life or death or things present or things to come; all things belong to you, • and you belong to Christ; and Christ belongs to God. 2 Corinthians 6:10 as sorrowful yet always rejoicing, as poor yet making many rich, as having nothing yet possessing all things. Psalm 23:1 A Psalm of David. The LORD is my shepherd, I shall not want. Psalm 84:11 For the LORD God is a sun and shield; The LORD gives grace and glory; No good thing does He withhold from those who walk uprightly. 1 Timothy 6:17 Instruct those who are rich in this present world not to be conceited or to fix their hope on the uncertainty of riches, but on God, who richly supplies us with all things to enjoy. 2 Corinthians 9:8 And God is able to make all grace abound to you, so that always having all sufficiency in everything, you may have an abundance for every good deed; New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion But I know the LORD will help those they persecute;he will give justice to the poor. Insight To whom can the poor turn when they are persecuted? They lack the money to get professional help; they may be unable to defend themselves. But there is always someone on their side—the Lord will stand by them and ultimately bring about justice. Challenge This should be a comfort for us all. No matter what our situation may be, the Lord is with us. But this truth should also call us to responsibility. As God's people, we are required to defend the rights of the powerless. Devotional Hours Within the Bible Looking Unto the Mountains“I lift up my eyes to the mountains; where does my help come from? My help comes from the LORD, the Maker of heaven and earth.” “I will lift up my eyes.” We ought to train ourselves to look up. We grow in the direction, in which our eyes turn. We become like that on which we look much and intently. We were made to look up. Man’s upright form indicates this. The Greek word for man means upward - looking. An old writer says, “God gave man a face directed upward, and bade him look at the heavens, and raise his uplifted countenance toward the stars.” Yet there are those who never look upward at all. They never see anything but things that are on the earth. They never see the stars. They never look toward God. They do not pray. They have no place in their scheme of life for God. Christ taught that all the circumstances of our lives, are in the care of God who is our Father, whose very children we are. The hairs of our head are all numbered. Even the birds are fed and the flowers are clothed by our Father. We should continually look up to God. “I will lift up my eyes unto the mountains.” The poet did not mean that the mountains themselves were a shelter for him. Nothing earthly is a sufficient refuge for an immortal being. To him the mountains were a shadow of eternal things. Mountains have always appealed strangely and powerfully, to noble minds. When the writer says he will lift up his eyes unto the mountains, he is thinking of God. “From where does my help come from?” he asks, and the answer is, “My help comes from the Lord .” Think a little what mountains mean to the world. Many blessings come down from them to the plains. Ruskin mentions three great offices which the mountains fulfill. They determine the courses and the channels of the rivers. They are the great ventilators of the earth, generating currents of air that bear health on their bosoms. Then they keep the valleys fertile by the soil they perpetually send down. The mountains make the valleys. Not many years ago, the land in certain western plains was desert. The soil was rich but there was no water, and nothing would grow. Yet yonder, on the mountain sides, were streams flowing away from the melting snows. All that was needed was to bring the blessing of the mountains down, and the deserts would then be made to blossom as the rose. Men lifted up their eyes to the mountains, and today we have the orange groves and the gardens and all the marvelous luxuriance of Southern California. This is a parable of spiritual life. From the mountains of God flow down heaven’s streams of grace, and the bare and empty lives they touch become rich in beauty and fruitfulness. Think what they miss who never lift up their eyes to the mountains of prayer, who get nothing from God. “The Lord is your keeper.” This wonderful little Psalm describes the manner of God’s helping in a most striking way. Our keeper is the strong One, who made heaven and earth. The power that keeps you, that shelters you, that blesses you is the power of omnipotence. “The Lord is your keeper.” Note some points. The guardianship is individual, “ your keeper.” You say, “Surely God does not think of me. He has such vast concerns in His hands that one life so small as mine cannot have His personal thought and care.” The answer is, “The Lord is your keeper.” You are as really and as much the object of His interest as if in all the universe He had only you to think of! When, in distress or need, you lift up your eyes unto the mountains, and ask, “Where shall my help come?” God turns to you as if He had nothing else to do but attend to your cry. Think, too, of the minuteness of His care. “He will not let your foot slip.” On the mountain paths, great disasters may result from the slipping of a foot. Many a life has been lost, by a misstep among the crags. But the divine keeping extends even to the feet, ”The steps of a good man are ordered of the Lord.” There is here another assurance of exquisite beauty. “He who keeps you will not slumber.” No human love can watch without ceasing. The most devoted mother must fall asleep sometimes, beside her suffering child. But there is an Eye that never closes, that always watches. “The Lord will preserve you from all evil.” How do we account, then, for the troubles, the sufferings, the sorrows that befall good people? The poet does not say the Lord will keep you from pain, loss, sickness, and injury, from people’s unkindness, from calamity but from “all evil.” These are not “evils.” There is only one evil sin. You may suffer all manner of trials but so long as you have not sinned no harm has come to you; you have been kept from all evil. Thus this whole Psalm shows the safety of those who lift up their eyes unto the mountains. They are guarded when they go out and when they come in. You never can get away from God’s keeping, if you live in the mountains. The mountain takes the storms and shelters the valleys. A tourist tells of coming upon a village which nestled at the foot of a great mountain. He asked the villagers if they had many storms there. “Yes,” they replied, “if there is a storm anywhere in the whole region, it seems to find us.” “How do you account for this?” asked the tourist. The answer was: “Those who seem to understand say it is because our mountain towers highest of all the mountains. If he sees a cloud anywhere in the horizon, he beckons to it and it comes and settles on his brow.” The tourist asked further if they had many accidents from lightning. “None,” was the answer. “We have seen the lightning strike the mountain countless times but no one in the village is ever touched by it. We have the thunder, which shakes our homes, and then we have the rains, which fill our gardens with the beauty which everyone so much admires but the lightning never touches us. The mountain takes all the bolts and shelters us.” This, too, is a parable of what Christ is to us and to all who believe on Him. He is the mountain on which the storms break. On Calvary the tempests of ages burst upon His head. But all who nestle in His love are sheltered in Him. “In me,” He said, “you shall have peace.” He is our eternal keeper, because He took the storms on His own breast, that we might hide in quiet safety under the shadow of His love. We lift up our eyes unto the mountains, and rest in peace and confidence, because our help comes from the Lord who made heaven and earth. A mountain is the symbol of reality. The weakness of much Christians, is the unreality of their faith. God is real. Men laugh at you when you talk about your mountains of faith. They say you are a dreamer. But to you they are gloriously real. You go to them in your prayers and come back with your hands full of heavenly blessings. Is your religious life real to you? Is Christ real? A young Christian friend wrote: “I read my New Testament a great deal but somehow I find myself asking all the while, ‘Are these things actually true? They certainly are very beautiful to read about but are they true? How do we know they are true?’” Are the things you read in the New Testament real to you? Is God real to you as your Friend? Two girls walking together one evening were engaged in earnest conversation. They stopped a moment before separating, and a gentleman waiting for a car overheard just a fragment of their conversation. One of them said to the other, “Yes but why has nobody ever seen God?” That was all the gentleman heard but the one sentence told of pain and question in a heart that longed for certainty. “Why has no one ever seen God?” There are many good people who have the same longing. A disciple said once to the Master, “Lord, show us the Father.” Jesus had been revealing the Father, not only in his miracles but in all his sweet and gentle life, in his patience, his compassion, his kindness, his helpfulness. There was more of divine glory in any one common day of Christ’s beautiful life of love than there was in a whole year of Sinai’s majesty. There is mystery everywhere. There really are few things you understand. How can you lift your hand! How can you see the far-off mountains from the crags about us here! How can we talk by wireless telegraph with a friend on a ship half way across the ocean? You cannot see Christ, and you ask how you can know that He loves you. But you cannot see the love in the heart of your friend. Do you doubt it, because you cannot see it! You cannot see any form when you are praying, and you ask, “Is there really anyone who hears? Is there really anyone who sees me, knows me, loves me? Is there One who cares?” If there were no assertions of God’s being and no assurances of His love and care in the Bible, daily Providence is so full of God that we could not doubt His existence, or His thought for His children. Christ is to us, the most real Friend in all the world, though we never see Him with our eyes. We never think of doubting Him or asking if He is real. No human friend comes so close. We see Him in His interest, His care, His kindness, in people’s lives, all about us. Some years ago, two men met on a vessel crossing the sea. They soon discovered that they had both been in the American Civil War, one with the North, the other with the South. They found, too, that they had taken part in the same battle. Then this incident came out as they talked together reminiscently. One night the Northern soldier was on watch-duty on one side of a little river, and the Southern soldier was a sharpshooter just across the stream, picking off soldiers on the other side. The Northern soldier was singing softly, “Jesus, Lover of my soul,” as he paced his beat, and the words of the old hymn were heard in the stillness over the river. The sharpshooter was taking aim and was about to fire upon the Northern soldier as the song revealed his place. Just then he heard the words, “Cover my defenseless head with the shadow of Your wings.” His rifle dropped he dared not shoot a man praying that prayer. “I could as soon have shot my mother!” he said. Was not God in this strange incident? Was not the answering of the soldier’s prayer a reality! We need not ask why no one ever sees God? Lift up your eyes unto the mountains in every time of need and you will see Him in the help, the blessing, the deliverance, the comfort, the grace that will come to you. “I will lift up my eyes unto the mountains.” Let us make our lives, lives of upward looking. There are people who look down always, watching for thorns. They never see anything but the unpleasant things. They are always finding troubles. They find them on the brightest days, in the loveliest places, when their circumstances are the happiest. But that is not the way to go through life. Lift up your eyes and look for roses, not for thorns. Some people think the world is all bad, all wrong, with no love, no friends. They do not love anybody, nor trust anybody. They hear only discord no music. They say that all men are liars. They tell you all Christians are hypocrites, all merchants dishonest, all homes bedlams, all marriages failures, that nobody is pure, that there is no unselfishness. Can you think of any other way of making one’s life wretched, miserable, and unhappy, that equals this? Lift up your eyes unto the mountains where the air is sweet, the light clear, the music like angels’ songs. This will change all the world for you. Of course there are discordant notes in the music of almost any neighborhood but there are also beautiful harmonies, sweet symphonies, noble oratorios, and why should we listen only to the few discords and shut our ears to the inspiring songs that fill the air? Let us hear the sweet songs not the discords. Lift up your eyes unto the mountains when you think of your own circumstances. They may not seem bright or hopeful. Perhaps you have discouragements, difficulties, hardships. But why should you keep your eyes on these? There is always more white than black, more joy than sorrow, more love than hate, more encouragement than discouragement. Lift up your eyes when things are hard with you and you will always find something to cheer you. Look for the one joyous, hopeful thing and let that make you brave. There is always something good in your circumstances. Find that. There is a story of a little dog lying on a parlor floor one chill and dreary day. Presently there came a small patch of sunshine on the floor, a ray of sunlight coming in through the shutter. The dog saw it, got up and went and lay down in it. That was good philosophy. If there is only one spot of cheer or encouragement in your circumstances, find it and set your chair down in it. So the Psalm calls us with a thousand voices to look up, and to come up higher. Think of the love, the sweetness, the holiness, the truth, the serenity, the joy of God. If we would reach these excellences, these lofty things we must lift up our eyes and our hearts unto the mountains. We never can attain them by looking down. Goodness is always found above us, not in the depths below us it keeps ever above us. We must look to the mountains. The heights call us. Let us leave the lowlands of selfishness, covetousness, resentment, envy, and all that is unworthy, and go up and live with Jesus Christ on the mountains of holiness, of victory, of purity! The mountains are places of strength. They are the emblems of perpetuity. We talk about the everlasting mountains. The higher our lives reach as they become filled with God, the stronger they are, the securer and safer. The power of temptation over them grows less and less. Our faults and vices, the base things, the groveling things, cannot live in the pure mountain air they will choke and die there. The heights are refuges for our souls. Enemies of spiritual life are everywhere but they cannot reach us if we climb up into the mountains! I saw the statement that someone, looking through a great telescope, detected birds flying five or six miles above the earth. How safe they are up there so high! No arrow can find them there. Just so, the soul that looks up into the mountains, that lives in the heights far above the earth no fowler can trap it, no enemy can touch it. The mountains are places of safety. The mountains are places of peace. There is a point in the heavens, above the clouds, where no storm ever blows, where no tempest ever breaks, where nothing ever disturbs the perfect stillness. The mountains bring peace. With God we are above all fear. Let us rise above the strifes and confusions of earth into the peace of God! Bible in a Year Old Testament ReadingJudges 3, 4, 5 Judges 3 -- Israel's idolatry and Servitude; Deliverance by Othniel, Ehud and Shamgar NIV NLT ESV NAS GWT KJV ASV ERV DRB Judges 4 -- Deborah and Barak Deliver the People from the Canaanites NIV NLT ESV NAS GWT KJV ASV ERV DRB Judges 5 -- The Song of Deborah and Barak NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Luke 7:31-50 Luke 7 -- Jesus Heals a Centurion's Servant, Raises a Widow's Son, answer John's messengers; Mary Anoints Jesus NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



