Evening, March 31
But the LORD is with me like a fearsome warrior. Therefore, my persecutors will stumble and will not prevail. Since they have not succeeded, they will be utterly put to shame, with an everlasting disgrace that will never be forgotten.  — Jeremiah 20:11
Dawn 2 Dusk
When the Warrior Stands Beside You

Jeremiah was surrounded by pressure, accusations, and the sting of being misunderstood—yet he anchored himself in a simple, fierce reality: the Lord had not stepped away. When everything around him felt hostile, he remembered who was actually present in the room.

Boldness When You Feel Outnumbered

There are days when opposition isn’t dramatic—it’s quiet, constant, and exhausting. A comment that cuts, a situation you can’t fix, a temptation that won’t stop knocking. Jeremiah’s confidence wasn’t that trouble would vanish, but that God would be with him in the middle of it—strong, steady, and not intimidated. That’s the same ground we stand on: “If God is for us, who can be against us?” (Romans 8:31).

So take a breath and tell the truth: you’re not facing today alone. Not with your willpower, not with your track record, but with the living God beside you. And because He is present, fear doesn’t get to be in charge: “For God has not given us a spirit of fear, but of power and love and self-control.” (2 Timothy 1:7). Power to obey, love to stay soft, self-control to stay steady.

The Lord Turns the Tables

Jeremiah speaks about persecutors stumbling and shame being exposed—and it reminds us that evil is never as secure as it pretends to be. God sees what is hidden. He weighs what is unfair. He is not confused by the loudest voice in the room. You can entrust your reputation, your future, and your unanswered questions to Him without becoming cynical or vengeful.

The clearest proof is the cross. What looked like defeat became the moment of God’s triumph: “And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.” (Colossians 2:15). When you’re tempted to believe that darkness is winning, remember: God’s victories often arrive wrapped in humility and patience—but they arrive.

Walk Through Today With Him, Not Just For Him

It’s possible to do “Christian things” while carrying anxiety like a private religion. But God invites something better: closeness. “Cast all your anxiety on Him, because He cares for you.” (1 Peter 5:7). Not after you fix yourself. Not once you feel brave. Now—because He cares.

So practice presence. Whisper trust in the hallway, the car, the kitchen, the meeting. Say what Scripture says when your emotions argue: “The Lord is my helper; I will not be afraid. What can man do to me?” (Hebrews 13:6). And if the path feels dark, keep walking: “Even though I walk through the valley of the shadow of death, I will fear no evil; for You are with me.” (Psalm 23:4).

Father, thank You for being with me like a mighty warrior; strengthen me to obey You boldly today, speak truth with love, and leave the outcome in Your hands. Amen.

Evening with A.W. Tozer
Receiving Life Through the Book of Life

Volumes could be written in praise of the Holy Bible without using one word too many. President Woodrow Wilson once said that the Bible is a book of such importance that no one unacquainted with it can be said to be an educated man, and one who is familiar with it can be said to be uneducated. Sir Walter Scott, when he was dying, called for "the book." A servant inquired which of his thousands of volumes he meant, and the great man replied, "The Bible, of course. For a dying man there can be no other book." Even the skeptic, George Bernard Shaw, during the last years of his life, kept a Bible near him and never traveled without carrying a copy along with him.

We should all have several Bibles: a well-bound reference Bible for study and a large-print, plain-text Bible for devotional reading. That many at least. And if we can afford it (and we can if we will cut down somewhere else), we should have a good modern translation or two. There are dozens of them. Their chief value is to stimulate interest by affording a change of style and to throw sidelights upon the test of the familiar King James Version.

Money invested in Bibles is money well spent. Time spent in reading the Bible is not likely to be time wasted. The Bible is the supreme gift for friends and loved ones. Words spoken in favor of the Bible are good words and, if they should fall upon the right ears, might prove to be "apples of gold in pictures of silver."

Music For the Soul
The Blessedness of Contact with the Suffering Christ

The fellowship of His sufferings. - Philippians 3:10

Simon the Cyrenean apparently knew nothing about Jesus Christ when the Cross was laid on his shoulders. He would be reluctant to undertake the humiliating task, and would plod along behind Him for a while, sullen and discontented, but by degrees be touched by more of sympathy and get closer and closer to the Sufferer. And if he stood by the Cross when it was fixed, and saw all that transpired there, no wonder if, after a longer or a shorter examination, he came to understand who He was that he had helped, and to yield himself to Him wholly.

Yes! Christ’s great saying, " I, if I be lifted up, will draw all men unto Me," began to be fulfilled when He began to be lifted up. The centurion, the thief, Simon of Cyrene, by looking on the Cross, learned the Crucified.

And it is the only way by which any of us will ever learn the true mystery and miracle of Christ’s great and loving Being and work. I beseech you, take your places there behind Him, near His Cross, gazing upon Him till your hearts melt, and you, too, learn that He is your Lord, and your Saviour, and your God. The Cross of Jesus Christ divides men into classes, as the Last Day will. It, too, parts men - sheep to the right hand, goats to the left. If there was a penitent, there was an impenitent, thief; if there was a convinced centurion, there were gambling soldiers; if there were hearts touched with compassion, there were mockers who took His very agonies and flung them in His face as a refutation of His claims. On the day that Cross was reared on Calvary it began to be what it has been ever since, and is at this moment to every soul that reads this, "a savour of life unto life, or of death unto death." Contact with the suffering Christ will either bind you to His service, and fill you with His Spirit, or it will harden your hearts, and make you tenfold more selfish - that is to say, tenfold more a child of hell than you were before you saw and touched and handled that Divine meekness of the suffering Christ. Look to Him, I beseech you, who bears what none can help Him to carry, the burden of the world’s sin. Let Him bear yours, and yield to Him your grateful obedience, and then take up your cross daily and bear the light burden of self-denying service to Him who has borne the heavy load of sin for you and all mankind.

Spurgeon: Morning and Evening

2 Samuel 21:10  And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.

If the love of a woman to her slain sons could make her prolong her mournful vigil for so long a period, shall we weary of considering the sufferings of our blessed Lord? She drove away the birds of prey, and shall not we chase from our meditations those worldly and sinful thoughts which defile both our minds and the sacred themes upon which we are occupied? Away, ye birds of evil wing! Leave ye the sacrifice alone! She bore the heats of summer, the night dews and the rains, unsheltered and alone. Sleep was chased from her weeping eyes: her heart was too full for slumber. Behold how she loved her children! Shall Rizpah thus endure, and shall we start at the first little inconvenience or trial? Are we such cowards that we cannot bear to suffer with our Lord? She chased away even the wild beasts, with courage unusual in her sex, and will not we be ready to encounter every foe for Jesus' sake? These her children were slain by other hands than hers, and yet she wept and watched: what ought we to do who have by our sins crucified our Lord? Our obligations are boundless, our love should be fervent and our repentance thorough. To watch with Jesus should be our business, to protect his honor our occupation, to abide by his cross our solace. Those ghastly corpses might well have affrighted Rizpah, especially by night, but in our Lord, at whose cross-foot we are sitting, there is nothing revolting, but everything attractive. Never was living beauty so enchanting as a dying Saviour. Jesus, we will watch with thee yet awhile, and do thou graciously unveil thyself to us; then shall we not sit beneath sackcloth, but in a royal pavilion.

Spurgeon: Faith’s Checkbook
Presence of Mind

- Proverbs 3:25-26

When God is abroad in judgments, He would not have His people alarmed. He has not come forth to harm but to defend the righteous.

He would have them manifest courage. We who enjoy the presence of God ought to display presence of mind. Since the LORD Himself may suddenly come, we ought not to be surprised at anything sudden. Serenity under the rush and roar of unexpected evils is a precious gift of divine love.

The LORD would have His chosen display discrimination so that they may see that the desolation of the wicked is not a real calamity to the universe. Sin alone is evil; the punishment which follows thereupon is as a preserving salt to keep society from putrefying. We should be far more shocked at the sin which deserves hell than at the hell which comes out of sin.

So, too, should the LORD’s people exhibit great quietness of spirit. Satan and his serpent seed are full of all subtlety; but those who walk with God shall not be taken in their deceitful snares. Go on, believer in Jesus, and let the LORD be thy confidence.

The Believer’s Daily Remembrancer
I Will Be With Him in Trouble

SIN is the parent of trouble; all sorrow originated in departing from God. It is generally occasioned by transgression, or sent as a preventive to a greater evil; it may be occasioned by good, for saints are sometimes persecuted for righteousness’ sake. It is intended to correct, improve, and to bring us near to God. Whatever may be our trouble, if we are the Lord’s, He is with us; and with us for the most gracious purposes. He fixes the period of our troubles, nor can they continue longer than He sees needful. He regulates the heat of the furnace nor will He suffer us to be tried more than we are able to bear. He sanctifies our troubles, and causes them to work our good. He delivers out of trouble, when the purposes of His love are accomplished. In every trouble remember God is now especially present. He is with you to hear your prayer, increase your strength, direct your way, and make you a conqueror. His grace is sufficient; His presence is sure; your deliverance, in His time and way, is certain. Therefore, "wait on the Lord: be of good courage, and He shall strengthen thine heart: wait, I say, on the Lord."

He that hath made his refuge God.

Shall find a most secure abode;

Shall walk all day beneath His shade,

And there at night shall rest his head.

Bible League: Living His Word
"Let not your hearts be troubled. Believe in God; believe also in me. In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?"
— John 14:1-2 ESV

Certainly, these words of Jesus were meant for all the disciples discoursing together in this Upper Room experience. The final weeks before the crucifixion had been filled with both a whirlwind and turmoil of emotional activity. A triumphal entry into the city a mere seven days before, where the Lord's popularity had seemingly hit a zenith, had the emotions of many running high. Would this be the beginning of a political override to quell the tyranny of Rome?

However, it did not take long for the disciples to realize the mounting peril of Jesus, where all the religious leaders were set to put Him to death. And imagine the odorous whiff of shame and embarrassment passing through the Upper Room, when after arguing about who would be greatest in the kingdom of heaven (Luke 22:24-27), Jesus stood to disrobe, wrapped a towel around His waist, and began to wash each disciple's feet (John 13:1-17)! Indeed, the emotions of everyone in the room were on high alert, even those of Jesus (John 13:21). When He spoke these words of our verse for today, He knows of what He speaks.

I doubt I would be wrong in stating that anxious, distressed-filled hearts reflect the greatest of world-wide pandemics throughout all time. Troubled hearts induce rage and fear, foolish decisions, and crippling despair. A troubled heart blurs the clarity of moving forward, thrusting one in a mode of inactivity. A troubled heart can ultimately leave one standing alone, broken in a helpless hopelessness.

But Jesus would not have anyone stand in such despair, fueling their troubled heart. His words to the disciples are words for us today. Read slowly the words of our verses again, and see that God is offering a key to the release of heart trouble. "Let not your hearts be troubled." Literally, Jesus is saying to resist the constant focus upon the crippling effects of heart trouble and instead, "put your trust in God and also in me." Trust in God who has always been in control of all circumstances, Who already knows how the pathway of life's past connects to the path forward, Who exercises infinite wisdom, power, and love in the way He deals with us. The late Ray Stedman, former pastor of Peninsula Bible Church, also reminds us to trust in Jesus: "... Who is the means by which all that wisdom, power, and love of God is made available to us."

Easter provides an opportunity to focus on the only resolution for 'heart trouble.' For the disciples that Friday, things were grim and were about to get worse. They needed to refocus. Thank God—Sunday was coming! The death and resurrection of our Savior became the final antidote for heart trouble.

Happy Resurrection Sunday!

By Bill Niblette, Ph.D., Bible League International staff, Pennsylvania U.S.

Daily Light on the Daily Path
2 Corinthians 6:14  Do not be bound together with unbelievers; for what partnership have righteousness and lawlessness, or what fellowship has light with darkness?

John 3:19  "This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil.

1 Thessalonians 5:5  for you are all sons of light and sons of day. We are not of night nor of darkness;

1 John 2:11  But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.

Psalm 119:105  Your word is a lamp to my feet And a light to my path.

Psalm 74:20  Consider the covenant; For the dark places of the land are full of the habitations of violence.

1 John 4:7,8  Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. • The one who does not love does not know God, for God is love.

Proverbs 4:19,18  The way of the wicked is like darkness; They do not know over what they stumble. • But the path of the righteous is like the light of dawn, That shines brighter and brighter until the full day.

John 12:46  "I have come as Light into the world, so that everyone who believes in Me will not remain in darkness.

Ephesians 5:8  for you were formerly darkness, but now you are Light in the Lord; walk as children of Light

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
But I know the LORD will help those they persecute;
        he will give justice to the poor.
Insight
To whom can the poor turn when they are persecuted? They lack the money to get professional help; they may be unable to defend themselves. But there is always someone on their side—the Lord will stand by them and ultimately bring about justice.
Challenge
This should be a comfort for us all. No matter what our situation may be, the Lord is with us. But this truth should also call us to responsibility. As God's people, we are required to defend the rights of the powerless.

Devotional Hours Within the Bible
Looking Unto the Mountains

Psalm 121:1-2

“I lift up my eyes to the mountains; where does my help come from? My help comes from the LORD, the Maker of heaven and earth.”

“I will lift up my eyes.” We ought to train ourselves to look up. We grow in the direction, in which our eyes turn. We become like that on which we look much and intently. We were made to look up. Man’s upright form indicates this. The Greek word for man means upward - looking. An old writer says, “God gave man a face directed upward, and bade him look at the heavens, and raise his uplifted countenance toward the stars.”

Yet there are those who never look upward at all. They never see anything but things that are on the earth. They never see the stars. They never look toward God. They do not pray. They have no place in their scheme of life for God. Christ taught that all the circumstances of our lives, are in the care of God who is our Father, whose very children we are. The hairs of our head are all numbered. Even the birds are fed and the flowers are clothed by our Father. We should continually look up to God. “I will lift up my eyes unto the mountains.”

The poet did not mean that the mountains themselves were a shelter for him. Nothing earthly is a sufficient refuge for an immortal being. To him the mountains were a shadow of eternal things. Mountains have always appealed strangely and powerfully, to noble minds. When the writer says he will lift up his eyes unto the mountains, he is thinking of God. “From where does my help come from?” he asks, and the answer is, “My help comes from the Lord .”

Think a little what mountains mean to the world. Many blessings come down from them to the plains. Ruskin mentions three great offices which the mountains fulfill. They determine the courses and the channels of the rivers. They are the great ventilators of the earth, generating currents of air that bear health on their bosoms. Then they keep the valleys fertile by the soil they perpetually send down.

The mountains make the valleys. Not many years ago, the land in certain western plains was desert. The soil was rich but there was no water, and nothing would grow. Yet yonder, on the mountain sides, were streams flowing away from the melting snows. All that was needed was to bring the blessing of the mountains down, and the deserts would then be made to blossom as the rose. Men lifted up their eyes to the mountains, and today we have the orange groves and the gardens and all the marvelous luxuriance of Southern California.

This is a parable of spiritual life. From the mountains of God flow down heaven’s streams of grace, and the bare and empty lives they touch become rich in beauty and fruitfulness. Think what they miss who never lift up their eyes to the mountains of prayer, who get nothing from God.

“The Lord is your keeper.” This wonderful little Psalm describes the manner of God’s helping in a most striking way. Our keeper is the strong One, who made heaven and earth. The power that keeps you, that shelters you, that blesses you is the power of omnipotence.

“The Lord is your keeper.” Note some points. The guardianship is individual, “ your keeper.” You say, “Surely God does not think of me. He has such vast concerns in His hands that one life so small as mine cannot have His personal thought and care.” The answer is, “The Lord is your keeper.” You are as really and as much the object of His interest as if in all the universe He had only you to think of! When, in distress or need, you lift up your eyes unto the mountains, and ask, “Where shall my help come?” God turns to you as if He had nothing else to do but attend to your cry.

Think, too, of the minuteness of His care. “He will not let your foot slip.” On the mountain paths, great disasters may result from the slipping of a foot. Many a life has been lost, by a misstep among the crags. But the divine keeping extends even to the feet, ”The steps of a good man are ordered of the Lord.”

There is here another assurance of exquisite beauty. “He who keeps you will not slumber.” No human love can watch without ceasing. The most devoted mother must fall asleep sometimes, beside her suffering child. But there is an Eye that never closes, that always watches.

“The Lord will preserve you from all evil.” How do we account, then, for the troubles, the sufferings, the sorrows that befall good people? The poet does not say the Lord will keep you from pain, loss, sickness, and injury, from people’s unkindness, from calamity but from “all evil.” These are not “evils.” There is only one evil sin. You may suffer all manner of trials but so long as you have not sinned no harm has come to you; you have been kept from all evil.

Thus this whole Psalm shows the safety of those who lift up their eyes unto the mountains. They are guarded when they go out and when they come in. You never can get away from God’s keeping, if you live in the mountains. The mountain takes the storms and shelters the valleys.

A tourist tells of coming upon a village which nestled at the foot of a great mountain. He asked the villagers if they had many storms there. “Yes,” they replied, “if there is a storm anywhere in the whole region, it seems to find us.” “How do you account for this?” asked the tourist. The answer was: “Those who seem to understand say it is because our mountain towers highest of all the mountains. If he sees a cloud anywhere in the horizon, he beckons to it and it comes and settles on his brow.” The tourist asked further if they had many accidents from lightning. “None,” was the answer. “We have seen the lightning strike the mountain countless times but no one in the village is ever touched by it. We have the thunder, which shakes our homes, and then we have the rains, which fill our gardens with the beauty which everyone so much admires but the lightning never touches us. The mountain takes all the bolts and shelters us.”

This, too, is a parable of what Christ is to us and to all who believe on Him. He is the mountain on which the storms break. On Calvary the tempests of ages burst upon His head. But all who nestle in His love are sheltered in Him. “In me,” He said, “you shall have peace.” He is our eternal keeper, because He took the storms on His own breast, that we might hide in quiet safety under the shadow of His love. We lift up our eyes unto the mountains, and rest in peace and confidence, because our help comes from the Lord who made heaven and earth.

A mountain is the symbol of reality. The weakness of much Christians, is the unreality of their faith. God is real. Men laugh at you when you talk about your mountains of faith. They say you are a dreamer. But to you they are gloriously real. You go to them in your prayers and come back with your hands full of heavenly blessings.

Is your religious life real to you? Is Christ real? A young Christian friend wrote: “I read my New Testament a great deal but somehow I find myself asking all the while, ‘Are these things actually true? They certainly are very beautiful to read about but are they true? How do we know they are true?’” Are the things you read in the New Testament real to you? Is God real to you as your Friend? Two girls walking together one evening were engaged in earnest conversation. They stopped a moment before separating, and a gentleman waiting for a car overheard just a fragment of their conversation. One of them said to the other, “Yes but why has nobody ever seen God?” That was all the gentleman heard but the one sentence told of pain and question in a heart that longed for certainty. “Why has no one ever seen God?”

There are many good people who have the same longing. A disciple said once to the Master, “Lord, show us the Father.” Jesus had been revealing the Father, not only in his miracles but in all his sweet and gentle life, in his patience, his compassion, his kindness, his helpfulness. There was more of divine glory in any one common day of Christ’s beautiful life of love than there was in a whole year of Sinai’s majesty.

There is mystery everywhere. There really are few things you understand. How can you lift your hand! How can you see the far-off mountains from the crags about us here! How can we talk by wireless telegraph with a friend on a ship half way across the ocean? You cannot see Christ, and you ask how you can know that He loves you. But you cannot see the love in the heart of your friend. Do you doubt it, because you cannot see it! You cannot see any form when you are praying, and you ask, “Is there really anyone who hears? Is there really anyone who sees me, knows me, loves me? Is there One who cares?”

If there were no assertions of God’s being and no assurances of His love and care in the Bible, daily Providence is so full of God that we could not doubt His existence, or His thought for His children. Christ is to us, the most real Friend in all the world, though we never see Him with our eyes. We never think of doubting Him or asking if He is real. No human friend comes so close. We see Him in His interest, His care, His kindness, in people’s lives, all about us.

Some years ago, two men met on a vessel crossing the sea. They soon discovered that they had both been in the American Civil War, one with the North, the other with the South. They found, too, that they had taken part in the same battle. Then this incident came out as they talked together reminiscently. One night the Northern soldier was on watch-duty on one side of a little river, and the Southern soldier was a sharpshooter just across the stream, picking off soldiers on the other side. The Northern soldier was singing softly, “Jesus, Lover of my soul,” as he paced his beat, and the words of the old hymn were heard in the stillness over the river. The sharpshooter was taking aim and was about to fire upon the Northern soldier as the song revealed his place. Just then he heard the words, “Cover my defenseless head with the shadow of Your wings.” His rifle dropped he dared not shoot a man praying that prayer. “I could as soon have shot my mother!” he said.

Was not God in this strange incident? Was not the answering of the soldier’s prayer a reality! We need not ask why no one ever sees God? Lift up your eyes unto the mountains in every time of need and you will see Him in the help, the blessing, the deliverance, the comfort, the grace that will come to you.

“I will lift up my eyes unto the mountains.” Let us make our lives, lives of upward looking. There are people who look down always, watching for thorns. They never see anything but the unpleasant things. They are always finding troubles. They find them on the brightest days, in the loveliest places, when their circumstances are the happiest. But that is not the way to go through life. Lift up your eyes and look for roses, not for thorns. Some people think the world is all bad, all wrong, with no love, no friends. They do not love anybody, nor trust anybody. They hear only discord no music. They say that all men are liars. They tell you all Christians are hypocrites, all merchants dishonest, all homes bedlams, all marriages failures, that nobody is pure, that there is no unselfishness.

Can you think of any other way of making one’s life wretched, miserable, and unhappy, that equals this? Lift up your eyes unto the mountains where the air is sweet, the light clear, the music like angels’ songs. This will change all the world for you. Of course there are discordant notes in the music of almost any neighborhood but there are also beautiful harmonies, sweet symphonies, noble oratorios, and why should we listen only to the few discords and shut our ears to the inspiring songs that fill the air? Let us hear the sweet songs not the discords.

Lift up your eyes unto the mountains when you think of your own circumstances. They may not seem bright or hopeful. Perhaps you have discouragements, difficulties, hardships. But why should you keep your eyes on these? There is always more white than black, more joy than sorrow, more love than hate, more encouragement than discouragement. Lift up your eyes when things are hard with you and you will always find something to cheer you. Look for the one joyous, hopeful thing and let that make you brave. There is always something good in your circumstances. Find that.

There is a story of a little dog lying on a parlor floor one chill and dreary day. Presently there came a small patch of sunshine on the floor, a ray of sunlight coming in through the shutter. The dog saw it, got up and went and lay down in it. That was good philosophy. If there is only one spot of cheer or encouragement in your circumstances, find it and set your chair down in it.

So the Psalm calls us with a thousand voices to look up, and to come up higher. Think of the love, the sweetness, the holiness, the truth, the serenity, the joy of God. If we would reach these excellences, these lofty things we must lift up our eyes and our hearts unto the mountains. We never can attain them by looking down. Goodness is always found above us, not in the depths below us it keeps ever above us. We must look to the mountains. The heights call us. Let us leave the lowlands of selfishness, covetousness, resentment, envy, and all that is unworthy, and go up and live with Jesus Christ on the mountains of holiness, of victory, of purity!

The mountains are places of strength. They are the emblems of perpetuity. We talk about the everlasting mountains. The higher our lives reach as they become filled with God, the stronger they are, the securer and safer. The power of temptation over them grows less and less. Our faults and vices, the base things, the groveling things, cannot live in the pure mountain air they will choke and die there. The heights are refuges for our souls. Enemies of spiritual life are everywhere but they cannot reach us if we climb up into the mountains!

I saw the statement that someone, looking through a great telescope, detected birds flying five or six miles above the earth. How safe they are up there so high! No arrow can find them there. Just so, the soul that looks up into the mountains, that lives in the heights far above the earth no fowler can trap it, no enemy can touch it. The mountains are places of safety.

The mountains are places of peace. There is a point in the heavens, above the clouds, where no storm ever blows, where no tempest ever breaks, where nothing ever disturbs the perfect stillness. The mountains bring peace. With God we are above all fear. Let us rise above the strifes and confusions of earth into the peace of God!

Bible in a Year
Old Testament Reading
Judges 3, 4, 5


Judges 3 -- Israel's idolatry and Servitude; Deliverance by Othniel, Ehud and Shamgar

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Judges 4 -- Deborah and Barak Deliver the People from the Canaanites

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Judges 5 -- The Song of Deborah and Barak

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Luke 7:31-50


Luke 7 -- Jesus Heals a Centurion's Servant, Raises a Widow's Son, answer John's messengers; Mary Anoints Jesus

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning March 31
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