Evening, March 16
Hatred stirs up dissension, but love covers all transgressions.  — Proverbs 10:12
Dawn 2 Dusk
When Love Covers the Sharp Edges

Some days the air feels charged—one comment, one misunderstanding, and irritation starts building. Proverbs 10:12 exposes what’s really happening under the surface: hatred feeds conflict, but love chooses a different path, one that absorbs and heals instead of escalating.

Love Doesn’t Deny Wrong—It Refuses to Weaponize It

Proverbs 10:12 doesn’t pretend sin is harmless. It simply shows that hatred turns faults into fuel, while love chooses restraint. That restraint isn’t weakness; it’s strength under control. Love can tell the truth without turning the truth into a spear.

God’s love models this for us. “He has not dealt with us according to our sins, nor repaid us according to our iniquities” (Psalm 103:10). When you’re tempted to replay someone’s failure, ask: Am I trying to heal, or trying to win? “Love is patient, love is kind… it keeps no account of wrongs” (1 Corinthians 13:4–5).

Covering Isn’t Hiding Sin—It’s Protecting Relationships from Needless Damage

To “cover” doesn’t mean pretending nothing happened; it means refusing to spread it, savor it, or score points with it. Love doesn’t broadcast. Love shields. “Above all, love one another deeply, because love covers over a multitude of sins” (1 Peter 4:8). Deep love doesn’t make excuses; it makes space for repentance and restoration.

That’s especially important in families, churches, and friendships—places where repeated proximity means repeated friction. “Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you” (Colossians 3:13). Covering looks like a closed mouth when gossip calls, a softened tone when anger rises, and a willingness to speak privately instead of publicly.

Jesus Gives You the Power to Respond Differently

If love is the call, Jesus is the supply. When you’re running on exhaustion, you’ll default to irritation. But when you’re abiding in Him, you gain a new reflex: mercy. “We love because He first loved us” (1 John 4:19). You don’t have to manufacture love; you receive it and then pass it on.

And love isn’t passive—it’s an active pursuit of peace. “If possible, on your part, live at peace with everyone” (Romans 12:18). Sometimes the most spiritual thing you can do today is to stop feeding the fire: refuse the sarcastic reply, send the clarifying text, offer the apology, or choose to forgive before the other person “deserves” it—because that’s exactly how Christ met you.

Father, thank You for Your patient love toward me. Fill me with Your Spirit today so I will cover others with grace, speak truth with gentleness, and pursue peace in Jesus’ name. Amen.

Evening with A.W. Tozer
Man: The Dwelling Place of God - The Saint Must Walk Alone

MOST OF THE WORLD'S GREAT SOULS have been lonely. Loneliness seems to be one price the saint must pay for his saintliness.

In the morning of the world (or should we say, in that strange darkness that came soon after the dawn of man's creation) that pious soul, Enoch, walked with God and was not, for God took him; and while it is not stated in so many words, a fair inference is that Enoch walked a path quite apart from his contemporaries.

Another lonely man was Noah who, of all the antediluvians, found grace in the sight of God; and every shred of evidence points to the aloneness of his life even while surrounded by his people.

Again, Abraham had Sarah and Lot, as well as many servants and herdmen, but who can read his story and the apostolic comment upon it without sensing instantly that he was a man whose soul was alike a star and dwelt apart? As far as we know not one word did God ever speak to him in the company of men. Face down he communed with his God, and the innate dignity of the man forbade that he assume this posture in the presence of others. How sweet and solemn was the scene that night of the sacrifice when he saw the lamps of fire moving between the pieces of offering. There alone with a horror of great darkness upon him he heard the voice of God and knew that he was a man marked for divine favor.

Moses also was a man apart. While yet attached to the court of Pharaoh he took long walks alone, and during one of these walks while far removed from the crowds he saw an Egyptian and a Hebrew fighting and came to the rescue of his countryman. After the resultant break with Egypt he dwelt in almost complete seclusion in the desert. There while he watched his sheep alone the wonder of the burning bush appeared to him, and later on the peak of Sinai he crouched alone to gaze in fascinated awe at the Presence, partly hidden, partly disclosed, within the cloud and fire.

The prophets of pre-Christian times differed widely from each other, but one mark they bore in common was their enforced loneliness. They loved their people and gloried in the religion of the fathers, but their loyalty to the God of Abraham, Isaac and Jacob, and their zeal for the welfare of the nation of Israel drove them away from the crowd and into long periods of heaviness. I am become a stranger unto my brethren, and an alien unto my mother's children, cried one and unwittingly spoke for all the rest.

Most revealing of all is the sight of that One of whom Moses and all the prophets did write treading His lonely way to the cross, His deep loneliness unrelieved by the presence of the multitudes.

'Tis midnight, and on Olive's brow

The star is dimmed that lately shone;

'Tis midnight; in the garden now,

The suffering Saviour prays alone.

'Tis midnight, and from all removed

The Saviour wrestles lone with fears,

E'en the disciple whom He loved

Heeds not his Master's grief and tears.

-WILLIAM B. TAPPAN

He died alone in the darkness hidden from the sight of mortal man and no one saw Him when He arose triumphant and walked out of the tomb, though many saw Him afterward and bore witness to what they saw.

There are some things too sacred for any eye but God's to look upon. The curiosity, the clamor, the well-meant but blundering effort to help can only hinder the waiting soul and make unlikely if not impossible the communication of the secret message of God to the worshiping heart.

Sometimes we react by a kind of religious reflex and repeat dutifully the proper words and phrases even though they fail to express our real feelings and lack the authenticity of personal experience. Right now is such a time. A certain conventional loyalty may lead some who hear this unfamiliar truth expressed for the first time to say brightly, Oh, I am never lonely. Christ said, `I will never leave you nor forsake you,' and, `Lo, I am with you alway.' How can I be lonely when Jesus is with me?

Now I do not want to reflect on the sincerity of any Christian soul, but this stock testimony is too neat to be real. It is obviously what the speaker thinks should be true rather than what he has proved to be true by the test of experience. This cheerful denial of loneliness proves only that the speaker has never walked with God without the support and encouragement afforded him by society. The sense of companionship which he mistakenly attributes to the presence of Christ may and probably does arise from the presence of friendly people. Always remember: you cannot carry a cross in company. Though a man were surrounded by a vast crowd, his cross is his alone and his carrying of it marks him as a man apart. Society has turned against him; otherwise he would have no cross. No one is a friend to the man with a cross. They all forsook him, and fled.

The pain of loneliness arises from the constitution of our nature. God made us for each other. The desire for human companionship is completely natural and right. The loneliness of the Christian results from his walk with God in an ungodly world, a walk that must often take him away from the fellowship of good Christians as well as from that of the unregenerate world. His Godgiven instincts cry out for companionship with others of his kind, others who can understand his longings, his aspirations, his absorption in the love of Christ; and because within his circle of friends there are so few who share his inner experiences he is forced to walk alone. The unsatisfied longings of the prophets for human understanding caused them to cry out in their complaint, and even our Lord Himself suffered in the same way.

The man who has passed on into the divine Presence in actual inner experience will not find many who understand him. A certain amount of social fellowship will of course be his as he mingles with religious persons in the regular activities of the church, but true spiritual fellowship will be hard to find. But he should not expect things to be otherwise. After all, he is a stranger and a pilgrim, and the journey he takes is not on his feet but in his heart. He walks with God in the garden of his own souland who but God can walk there with him? He is of another spirit from the multitudes that tread the courts of the Lord's house. He has seen that of which they have only heard, and he walks among them somewhat as Zacharias walked after his return from the altar when the people whispered, He has seen a vision.

The truly spiritual man is indeed something of an oddity. He lives not for himself but to promote the interests of Another. He seeks to persuade people to give all to his Lord and asks no portion or share for himself. He delights not to be honored but to see his Saviour glorified in the eyes of men. His joy is to see his Lord promoted and himself neglected. He finds few who care to talk about that which is the supreme object of his interest, so he is often silent and preoccupied in the midst of noisy religious shoptalk. For this he earns the reputation of being dull and overserious, so he is avoided and the gulf between him and society widens. He searches for friends upon whose garments he can detect the smell of myrrh and aloes and cassia out of the ivory palaces, and finding few or none he, like Mary of old, keeps these things in his heart.

It is this very loneliness that throws him back upon God. When my father and my mother forsake me, then the Lord will take me up. His inability to find human companionship drives him to seek in God what he can find nowhere else. He learns in inner solitude what he could not have learned in the crowd that Christ is All in All, that He is made unto us wisdom, righteousness, sanctification and redemption, that in Him we have and possess life's summum bonum.

Two things remain to be said. One, that the lonely man of whom we speak is not a haughty man, nor is he the holier-than-thou, austere saint so bitterly satirized in popular literature. He is likely to feel that he is the least of all men and is sure to blame himself for his very loneliness. He wants to share his feelings with others and to open his heart to some like-minded soul who will understand him, but the spiritual climate around him does not encourage it, so he remains silent and tells his griefs to God alone.

The second thing is that the lonely saint is not the withdrawn man who hardens himself against human suffering and spends his days contemplating the heavens. Just the opposite is true. His loneliness makes him sympathetic to the approach of the broken-hearted and the fallen and the sin-bruised. Because he is detached from the world he is all the more able to help it. Meister Eckhart taught his followers that if they should find themselves in prayer as it were caught up to the third heavens and happen to remember that a poor widow needed food, they should break off the prayer instantly and go care for the widow. God will not suffer you to lose anything by it, he told them. You can take up again in prayer where you left off and the Lord will make it up to you. This is typical of the great mystics and masters of the interior life from Paul to the present day.

The weakness of so many modern Christians is that they feel too much at home in the world. In their effort to achieve restful adjustment to unregenerate society they have lost their pilgrim character and become an essential part of the very moral order against which they are sent to protest. The world recognizes them and accepts them for what they are. And this is the saddest thing that can be said about them. They are not lonely, but neither are they saints.

Music For the Soul
The Unchilled Love of the Christ

Who loved me, and gave Himself for me. - Galatians 2:20

The love of Christ is unchilled by the sovereignty and glory of His exaltation. There is a wonderful difference between the Christ of the Gospels and the Christ of the Revelation. People have exaggerated the difference into contradiction, and then, running to the other extreme, others have been tempted to deny that there was any. But there is one thing that is not different. The nature behind the circumstances is the same. The Christ of the Gospels is the Christ in His lowliness, bearing the weight of man’s sins; the Christ of the Apocalypse is the Christ in His loftiness, ruling over the world and time,- but it is the same Christ. The one is surrounded by weakness and the other is girded with strength, but it is the same Christ. The one is treading the weary road of earth, the other is sitting at the right hand of God the Father Almighty; but it is the same Christ. The one is the " Man of sorrows and acquainted with grief," the other is the Man glorified and a companion of Divinity; but it is the same Christ. The hand that holds the seven stars is as loving as the hand that was laid in blessing upon the little children; the face that is as the sun shining in its strength beams with as much love as when it drew publicans and harlots to His feet. The breast that is girt with the golden girdle is the same breast upon which John leaned his happy head. The Christ is the same, and the love is unaltered. From the midst of the glory and the sevenfold brilliancy of the light which is inaccessible, the same tender heart bends down over us that bent down over all the weary and the distressed when He Himself was weary; and we can lift up our eyes above stars and systems and material splendours, right up to the central point of the universe, where the throned Christ is, and see "Him that loveth us" - even us!

When He was here on earth, the multitude thronged Him and pressed Him, but the wasted forefinger of one poor timid woman could reach the garment’s hem for all the crowd. He recognised the difference between the touch that had sickness and supplication in it and the jostlings of the mob, and His healing power passed at once to her who needed and asked it, though so many were surging round Him. So still He knows and answers the silent prayer of the loving and the needy heart. Howsoever tremulous and palsied the finger, howsoever imperfect and ignorant the faith, His love delights to answer and to over-answer it, as He did with that woman, who not only got the healing which she craved, but bore away besides the consciousness of His love and the cleansing of her sins.

Spurgeon: Morning and Evening

Psalm 19:13  Keep back thy servant also from presumptuous sins.

Such was the prayer of the "man after God's own heart." Did holy David need to pray thus? How needful, then, must such a prayer be for us babes in grace! It is as if he said, "Keep me back, or I shall rush headlong over the precipice of sin." Our evil nature, like an ill-tempered horse, is apt to run away. May the grace of God put the bridle upon it, and hold it in, that it rush not into mischief. What might not the best of us do if it were not for the checks which the Lord sets upon us both in providence and in grace! The psalmist's prayer is directed against the worst form of sin--that which is done with deliberation and wilfulness. Even the holiest need to be "kept back" from the vilest transgressions. It is a solemn thing to find the apostle Paul warning saints against the most loathsome sins. "Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry." What! do saints want warning against such sins as these? Yes, they do. The whitest robes, unless their purity be preserved by divine grace, will be defiled by the blackest spots. Experienced Christian, boast not in your experience; you will trip yet if you look away from him who is able to keep you from falling. Ye whose love is fervent, whose faith is constant, whose hopes are bright, say not, "We shall never sin," but rather cry, "Lead us not into temptation." There is enough tinder in the heart of the best of men to light a fire that shall burn to the lowest hell, unless God shall quench the sparks as they fall. Who would have dreamed that righteous Lot could be found drunken, and committing uncleanness? Hazael said, "Is thy servant a dog, that he should do this thing?" and we are very apt to use the same self-righteous question. May infinite wisdom cure us of the madness of self-confidence.

Spurgeon: Faith’s Checkbook
To Others an "Ensample"

- Philippians 4:9

It is well when a man can with advantage be so minutely copied as Paul might have been. Oh, for grace to imitate him this day and every day!

Should we, through divine grace, carry into practice the Pauline teaching, we may claim the promise which is now open before us; and what a promise it is! God, who loves peace, makes peace, and breathes peace, will be with us. "Peace be with you" is a sweet benediction; but for the God of peace to be with us is far more. Thus we have the fountain as well as the streams, the sun as well as his beams. If the God of peace be with us, we shall enjoy the peace of God which passeth all understanding, even though outward circumstances should threaten to disturb. If men quarrel, we shall be sure to be peacemakers, if the Maker of peace be with us.

It is in the way of truth that real peace is found. If we quit the faith or leave the path of righteousness under the notion of promoting peace, we shall be greatly mistaken. First pure, then peaceable, is the order of wisdom and of fact. Let us keep to Paul’s line, and we shall have the God of peace with us as He was with the apostle.

The Believer’s Daily Remembrancer
Thy God Reigneth!

JESUS has power over all flesh. He is upon the throne of the universe. He superintends all things. His will cannot be frustrated. His designs must be accomplished. Nothing is left to chance. His hand is in every event. He rules over the world by His power. He rules in the church by His word. He rules in the heart by His Spirit. He reigns to crush or convert thy foes; to secure thy well-being and His glory. Let this truth calm and compose thy mind at all times: "My God reigneth." He sitteth above the water-floods, He remaineth a King for ever. He is entitled to all honour. He is the proper object of thy fear, faith, and love. See Him on His throne, and rejoice; for it involves thy safety, happiness, and honour. Do men oppress? Does Satan annoy? Are things going cross? This is thy comfort: God reigneth. He directs and controls every being and every event. Gracious God! May I ever live believing that the reins of government are in Thy hands; that Thy counsel shall stand, and that Thou wilt do all Thy pleasure! My God, reign in me!

His kingdom cannot fail;

He rules o’er earth and heaven;

The keys of death and hell

Are to our Jesus given:

Lift up your heart, lift up your voice,

Rejoice aloud, ye saints, rejoice.

Bible League: Living His Word
We must never stop looking to Jesus. He is the leader of our faith, and he is the one who makes our faith complete. He suffered death on a cross. But he accepted the shame of the cross as if it were nothing because of the joy he could see waiting for him. And now he is sitting at the right side of God's throne.
— Hebrews 12:2 ERV

Have you ever waited with joyful anticipation for something wonderful to happen? That's how I feel when I am waiting to go on vacation. I love going to the Gulf of Mexico to dip my toes in the salty water. I count the days like a schoolchild looking forward to summer break. I may have to endure a few more weeks of winter to get there, but I keep my eyes focused on the sand, the sea, and the saltwater that awaits me. I can just see it now!

Perhaps you have been in a season of joyful anticipation. You're waiting for a child to be born or for your first grandchild to arrive. There is a season of waiting you have to endure, but the day is coming, and it will be a day of rejoicing! You could be waiting for a wedding day. You might be waiting for a lucrative business deal to come through. There is a joyful anticipation that surrounds these and other events in our lives. You can just see it!

In every season of waiting, there will likely be some hardship, difficulty, or even pain. Jesus was in a waiting season during His ministry on earth. He knew that the cross was His destination. He was literally born to die to take away the sins of the world. The cross, though, wasn't His destiny. The author of Hebrews said that "the shame of the cross" was "nothing because of the joy He could see waiting for Him." The cross was waiting for Jesus from before time began. The loneliness, the shame, the humiliation, and the pain were waiting for Jesus. Yet, Jesus endured the cross and accepted the shame and the pain, "because of the joy He could see waiting for Him." He could see it!

Friends, you may be in a difficult or even painful waiting season right now. You might be struggling to endure grief or sadness. You could be dealing with physical or emotional pain that seems like it will never end. Perhaps you are ready to throw in the towel spiritually and give up on faith. Do not forget that there is a joyful day that is coming when we will see the one who "is sitting at the right side of God's throne"! If Jesus could endure the cross, you can endure your circumstances and situation. Don't forget the joy that awaits you! Can you see it?

By Shawn Cornett, Bible League International staff, Illinois U.S.

Daily Light on the Daily Path
1 Corinthians 14:15  What is the outcome then? I will pray with the spirit and I will pray with the mind also; I will sing with the spirit and I will sing with the mind also.

Ephesians 5:18,19  And do not get drunk with wine, for that is dissipation, but be filled with the Spirit, • speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord;

Colossians 3:16  Let the word of Christ richly dwell within you, with all wisdom teaching and admonishing one another with psalms and hymns and spiritual songs, singing with thankfulness in your hearts to God.

Psalm 145:21  My mouth will speak the praise of the LORD, And all flesh will bless His holy name forever and ever.

Psalm 147:1,7  Praise the LORD! For it is good to sing praises to our God; For it is pleasant and praise is becoming. • Sing to the LORD with thanksgiving; Sing praises to our God on the lyre,

Revelation 14:2  And I heard a voice from heaven, like the sound of many waters and like the sound of loud thunder, and the voice which I heard was like the sound of harpists playing on their harps.

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
Good comes to those who lend money generously
        and conduct their business fairly.
Insight
Generosity will cure two problems that money can create. The rich man may abuse others in his desire to accumulate wealth. Generosity will eliminate that abuse. Also, the fear of losing money can be a snare.
Challenge
Generosity and respect for God places our trust in him, not our money, for justice and security.

Devotional Hours Within the Bible
The Living God

Psalm 42:2

“My soul thirsts for God, for the living God. When can I go and meet with God?”

There were many gods among the ancient heathen. Every nation had its deities. It used to be said in Athens that it was easier there to find a god, than a man. The statues and shrines of these deities were everywhere. But these were not living gods. They breathed not, thought not, loved not. In another of the Psalms we have this picture: “Their idols are silver and gold, made by the hands of men. They have mouths but cannot speak; eyes but they cannot see; they have ears but cannot hear; noses but they cannot smell; they have hands but cannot feel; feet but they cannot walk; nor can they utter a sound with their throats!”

Such gods could give no help to those who trusted in them. They could hear no cries of distress. They could answer no prayers. They could not deliver from danger. They could give no comfort to those who were in sorrow. They could meet no cravings of hungry hearts for love, for sympathy, for life, for peace. But the God of the Bible, is the living God.

Then, He is our Father. There are those who tell us that there is a great central force at the heart of the universe, by which all things are held in their place. They call it a force a mighty, mysterious force. But they give it no attributes which make that force dear to human hearts in their need and sorrow. It cannot hear prayer. It cannot love. It cannot trouble itself with our daily trials and cares. You could not pillow an aching head on it and find soothing.

But the God of the Bible has more in His nature than power; He is more than omnipotence. We read but a little way in the Book, until we find that He has a heart of tenderness and love, like our mothers. He is revealed in the Old Testament as a God who thinks of His creatures and cares for them. He came and walked in the Garden of Eden with our first parents, sought their companionship, craved their confidence and affection, and was grieved by their sin. He was interested in the life and work of men, was willing to lead them, to help them. He cared for those who would obey Him and trust Him, defended them, provided for them, blessed them. He was revealed also as a God of mercy, forgiving sin.

But it is in the New Testament, that the revelation is made in its fullness. Jesus Christ was a teacher come from God, and He uses only one name in telling us of God the name FATHER. He told men that the God who made all the worlds and dwelt in glory was their own Father! And then He put into that holy word, all that is sacred, tender, sweet, compassionate all that love could possibly mean. It is when we see something of God’s love for us, when we begin to understand that He is our Father, caring for us with all a father’s tenderness and affection, that we realize the meaning of the name the living God. He is the God of power, the God who made all things and keeps all in being but He is the God of love as well. He has a heart of sympathy and tenderness. He pities us in our sorrow and need, and is quick to help.

This truth of the living God is full of rich encouragement. It assures us of satisfaction for all our heart’s deep cravings. “My soul thirsts for God for the living God.” No idol could ever satisfy a soul’s longings; nothing but a personal God can do this. We are made for God, and we never can find rest until we find it in Him. Jesus Christ stands and calls to all this world of weary ones, saying, “Come unto Me, all you that labor and are heavy laden, and I will give you rest.” “If any man thirsts let him come unto me and drink.” “Whoever drinks of the water that I shall give him shall never thirst”

We know what a satisfying of the heart even strong and deep human friendship gives. There are human friends who are to us like a great rock in a weary land. We flee to them in the heat of parching days and rest in their shadow. A friend in whom we can confide without fear of disappointment, who we know will never fail us, who will never stint his love in serving us, who always has healing tenderness for the hurts of our heart, comfort for our sorrows, and cheer for our discouragements; such a friend is not only a rock for shelter but is also rivers of water in a thirsty land! Yet this at its best, is only a hint of what Christ is, to those who bring their thirsts to Him. His love meets the deepest yearnings of our souls for love. His wisdom answers all the questions of human restlessness. His life fills up the emptiness of our lives. When a soul thirsts for the living God its longings will surely be satisfied. Things will not satisfy. Even the best of God’s blessings will not do it Nothing less than God Himself will satisfy.

This truth of the living God, gives us confidence in prayer. Is there anyone to hear us when we cry out of a sense of need or danger or desire? Is there anyone who cares to help us or bless us? If there is not, there is no use in praying. If God is only a great central Force at the heart of things like the sun, like gravitation it is in vain that we bow down, morning and night, and tell out our heart’s yearnings. Would a man pray to the wind, or to the sun, or to the attraction of gravitation? If there is no living God, there can be no prayer, for then there is no heart to feel, no ear to hear, no hand to help. One of the saddest things in this world is to see men and women praying to idols, bowing before empty shrines, worshiping relies of saints things that have no life and no power to do anything.

But our God is the living God. He made the heavens, and has universal power. He is also our Father. “Your Father knows what things you have need of, before you ask him.” It was Jesus Himself who taught us to come to God with the words “Our Father” on our lips. We know that there is One who hears our cries, and is interested and sympathetic, and pleased to grant us answers of peace and love. Our God is the living God.

What would we do, if there were no one to whom we could pray? What would we do, if there were no heavenly Father, no living God in the universe, no one who cared for us and could help us? Suppose you were to learn that all this cherished belief in your heart, was a mistake that there really is no one anywhere to hear you when you pray, no one who cares for you, or thinks upon you, or can give you any help how dark the world would become to you!

Those who have been reared in the simple truths of Christianity, believing in a God of love, in the cross of Christ, and in prayer, and then have lost their sweet faith, have confessed that in the fading out of these Christian beliefs in their hearts they lost their brightest joys and their dearest happiness.

So would it be if you were to learn in some way, that your childhood belief in prayer was a mistake, a delusion, and that no one really hears your cries or cares for you. The brightness would die out of the world for you! No other loss, no bereavement, no misfortune that you might possibly suffer, could compare for a moment with the loss of your faith in God as your Father and as the Hearer of your prayers.

What would you then do when you had sinned, and when the sense of guilt sweeps over you like a flood of dark waters if there were no God of mercy to forgive? What would you do in the time of overmastering temptation, of great danger, of heavy loss, or of deep sorrow-if there was no one in heaven who loved you and would hear your call for help? What would you do in the hour of dying, when every human hand must unclasp yours, when every human face fades from your vision, and you must enter the strange mystery alone what would you do then, if there were no living God to walk with you?

But we need not vex ourselves with such suppositions. We need fear no such sweeping away of our childhood beliefs. Our belief in prayer is no illusion. Our God is indeed the living God, who loves us, knows our needs, thinks upon us, hears our feeblest prayer. The God at the center of all power is our Father!

Again, this truth of the living God gives us assurance of divine thought and care in all our life. Suppose, again, you were to learn that there is no one with wisdom, power, and love interested in the affairs of this world that all things come by ‘chance’ that no wisdom directs, that no hand guides and controls events, that the world is only a vast machine, grinding on forever, that bad men and devils have no check in their power to hurt and that all men and all lives are victims of this mighty, heartless, remorseless grinding; how it would darken all of life for you! No God of love directing! No Father thinking of His children and keeping them in the midst of disasters! No Providence watching over the lives of men in all the mighty rush of events, and overruling all things for their good!

Dark indeed would the world grow to our hearts if such atheistic supposition were to be proved true. A world without a Father! A universe without love! But this is not the teaching of the Bible. There we learn that this is our Father’s world, one of the many mansions of our Father’s house. We do not have to wait for heaven to find ourselves in God’s care; we are in His care, sheltered in His love, quite as really in this world, with all its storm and peril as we shall be when we reach heaven. There is not one trusting child of God on the earth today who is not watched over by the heavenly Father as tenderly as any helpless infant is nourished and sheltered in a loving mother’s arms. The Lord is your keeper. He who keeps you shall not slumber.

God rules in all the events and providences of this world. Things do not run riot, like wild, restless steeds, treading all frail, gentle things under their iron hoofs. This is not a world of ‘chance’. There is no lawlessness anywhere. No wave of the sea in wildest storm is out of God’s control. No pestilence, no earthquake, no flood of trouble, no tidal wave of misfortune, ever gets beyond the power of Him who sits on the throne .

In a great flood in the West, when the river swept far out of its banks, and houses and crops and timbers were carried away on its bosom, some men in a skiff saw a baby’s cradle among the drift. Rowing to it, they found a baby sleeping sweetly in its soft, warm blankets; unhurt, unawakened in the midst of the wild waste of rushing waters. So does God keep His little ones, safe and unharmed in the midst of this world’s dangers and alarms.

It does not always seem so, even to Christian faith. Sometimes God’s children appear to be sorely hurt in life’s experiences. Prayers for relief seem not to be answered. There seems to be no divine hand directing, holding evil in check, overturning men’s wicked schemes, keeping God’s child in safety, guarding and nourishing the godly, the true, the holy. When we look only at the sorrow, the loss, the suffering, the apparent triumph of wrong, the pain, hardship, cruelty, and grief we see everywhere, we sometimes almost question the truth of the teaching, that God rules in all this world’s affairs and ever keeps His own people.

But we must take wider views of the Divine Providence. Earthly evil is not the sorest evil. Sorrow, sickness, pain, loss, and personal suffering or injury are not the things that really hurt our lives. It is possible to suffer every manner of trial and ill, and yet to be continually receiving blessing. God’s keeping of us from evil does not necessarily mean His keeping us from pain and trial. Jesus Himself was kept in the divinest keeping, and yet all the world’s bitterness swept over Him. Paul’s life was one of suffering and loss to the very end, and yet his real life, which he had entrusted as a holy deposit to Christ, was kept untouched by harm, uninjured, untarnished, through all the experiences of enmity and suffering through which he passed.

So it ever is to those who commit their souls to Christ and abide in Him. Temptations come, and there may be persecutions, disasters, misfortunes, crushing adversities, torturing sorrows. But if the life is truly hid with Christ in God no real harm can touch it. Property may be taken away, friends may forsake, pain may rack, the body may be mangled; but none of these calamities can touch the soul. The soul is in the keeping of the living God, who is faithful, and in whose hands we can never be harmed.

On ships at sea, at night, when the bell strikes the hours, the watch on the lookout calls, “All’s well!” It may be a night of terror. The storm beats on the waters. The waves break over the decks. The passengers are in dread. Many are trembling and afraid. There is great distress on board. Yet hour after hour, as the night passes, and the bells ring, the cheerful words sing down from the little nest on the mast, where the lookout keeps his watch, “All’s well!” “Ten o’clock, and all’s well!” “Eleven o’clock, and all’s well!”

All is well indeed in spite of the storm, the waves, and the sickness and terror of those on board. The great ship is riding in safety through the tempest. It is conquering wind and waves. It is bearing its precious cargo of human lives steadily toward the haven, in spite of adverse storms and tossing seas. “Twelve o’clock, and all’s well!” So the hours move, and morning comes at last, the sun shines forth, the waves sob themselves into a calm, and there is joy once more among the passengers.

So it is that the voice of Christian hope ever sings its song of cheer in men’s ears, in the midst of this world’s storms. “All’s well!” Yet it is a sad world, full of grief and tears. The words seem to mock us as we sit in our darkness, with the waves sweeping over us and the tempest breaking upon our soul. How can all be well while all things appear to be so against us?

In the world at large, God’s plan of wisdom and love goes on amid all human sin and failure. Good will come at last, out of all that seems evil. The morning will break, the sun will shine, and the great ship will be out of the storm, sailing on, with canvas untorn, with engines throbbing, triumphant over every danger. Let us never doubt that the destiny of the world is good, not evil; life, not death. God lives, God reigns, and He will bring this earth through all its darkness into light. Christ is the Pilot. He is keeping watch. It is His voice that we hear calling down as the hours pass, “Midnight, and all’s well!” “Morning watch, and all’s well!” Redemption will conquer. The good ship will master the storms and come safely to the haven. The voice of the Master is heard, “Be of good cheer; I have overcome the world.”

There is only one way we can suffer harm in the world. If we lose faith, we will be hurt not by the trial but by the unbelief. Keep your faith strong. Lie like a little child in the hands of Christ. Let not your heart be troubled only believe. Then He will keep you, not only in perfect peace but also in perfect security. “Midnight, and all’s well!” Our God is the living God, our Father, our Redeemer.

Bible in a Year
Old Testament Reading
Deuteronomy 28


Deuteronomy 28 -- Blessings and Consequences regarding Obedience

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Mark 15:27-47


Mark 15 -- Jesus before Pilate; Mocked by Soldiers; Crucifixion; Burial

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning March 16
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