Evening, August 3
He has sent redemption to His people; He has ordained His covenant forever; holy and awesome is His name.  — Psalm 111:9
Dawn 2 Dusk
When Redemption Knocks on Your Door

Psalm 111:9 pulls our eyes to three blazing realities: God doesn’t merely offer help—He sends redemption; He doesn’t make shaky promises—He establishes a covenant that stands; and He doesn’t share His glory—His name is holy and awe-inspiring. This is meant to steady your heart today and wake up your worship.

Redeemed, Not Refurbished

God’s redemption isn’t a light makeover for people who are basically fine; it’s rescue for people who are truly stuck. He steps in, breaks chains, and brings His people out—because He wants them, not because they earned it. The gospel keeps us from both pride and despair: pride, because redemption is a gift; despair, because redemption is real.

The New Testament says it plainly: “In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace” (Ephesians 1:7). And it gets even more personal: “For you know that it was not with perishable things such as silver or gold that you were redeemed… but with the precious blood of Christ” (1 Peter 1:18–19). Today, don’t just believe you’re forgiven—live like someone who’s been bought back and brought home.

A Covenant That Doesn’t Flinch

We’re used to commitments that fade when feelings cool or circumstances tighten. But God “has ordained His covenant forever” (Psalm 111:9), meaning His faithfulness is not seasonal. When He binds Himself to His people, He’s not gambling on our consistency; He’s revealing His character. That changes how you face your own weaknesses: you repent without panic because you’re held by a promise stronger than your mood.

Scripture ties this forever-covenant directly to Jesus: “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus… equip you with every good thing to do His will” (Hebrews 13:20–21). God doesn’t just secure you; He also supplies you. If you’re asking, “Can I really change?” the covenant answers, “Yes—because I will work in you.”

His Name: Holy Enough to Trust

God’s name is not a label; it’s the revelation of who He is. And Psalm 111:9 insists His name is “holy and awesome”. Holy means He is utterly set apart—pure, undiluted, never compromised. Awesome means He is weighty, fear-worthy, bigger than your fears and better than your best hopes. When you remember His name, worship stops being background music and becomes your backbone.

That’s why Jesus teaches us to pray, “Hallowed be Your name” (Matthew 6:9). And it’s why the church confesses, “God exalted Him to the highest place and gave Him the name above all names” (Philippians 2:9). Today, let God’s holiness cleanse your compromises, and let His greatness shrink your anxieties. Speak His name with reverence—and make choices that match it.

Father, thank You for redeeming me and keeping covenant forever; hallowed be Your name. Help me worship with my life today—turn me from sin, strengthen my obedience, and send me to speak of Your salvation. Amen.

Evening with A.W. Tozer
The Father's Gift

In the ''sixth'' chapter of John our Lord makes some statements which gospel Christians seem afraid to talk about. The average one of us manages to live with them by the simple trick of ignoring them. They are such as these: 1. Only they come to Christ who have been given to Him by the Father (John 6:37). 2. No one can come of himself; he must first be drawn by the Father (John 6:44). 3. The ability to come to Christ is a gift of the Father (John 6:65). 4. Everyone given to the Son by the Father will come to Him (John 6:37)

It is not surprising that upon hearing these words many of our Lord's disciples went back and walked no more with Him. Such teaching cannot but be deeply disturbing to the natural mind. It takes from sinful men much of the power of self-determination upon which they had prided themselves so inordinately. It cuts the ground out from under their self-help and throws them back upon the sovereign good pleasure of God, and that is precisely where they do not want to be. They are willing to be saved by grace, but to preserve their self-esteem they must hold that the desire to be saved originated with them; this desire is their contribution to the whole thing, their offering of the fruit of the ground, and it keeps salvation in their hands where in truth it is not and can never be.

Admitting the difficulties this creates for us, and acknowledging that it runs contrary to the assumptions of popular Christianity, it is yet impossible to deny that there are certain persons who, though still unconverted, are nevertheless different from the crowd, marked out of God, stricken with an interior wound and susceptible to the call of Christ to a degree others are not.

Music For the Soul
God’s Love Deeper Than Our Sins

I have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee. - Jeremiah 31:3

" This Man, if He were a prophet, would have known who and what manner of woman this is that toucheth Him," says the unloving and self righteous heart, "for she is a sinner." Ah! there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-righteous being. The one is all contempt; the other, all pity. He knew what she was, and therefore He let her come close to Him with the touch of her polluted hand, and pour out the gains of her lawless life and the adornments of her former corruption upon His most blessed and most holy head. His knowledge of her as a sinner, what did it do to His love for her? It made that love gentle and tender, as knowing that she could not bear the revelation of the blaze of His purity. It smoothed His face and softened His tones, and breathed through all His knowledge and notice of her timid and yet confident approach. "Daughter, I know all about it - all thy wanderings and thy vile transgressions: I know them all, and My love is mightier than all these. They may be as the great sea, but My love is like the everlasting mountains, whose roots go down beneath the ocean; and My love is like the everlasting heaven, whose brightness covers it all over." God’s love is Christ’s love; Christ’s love is God’s love. And this is the lesson - that that infinite and Divine loving-kindness does not turn away from thee because thou art a sinner, but remains hovering about thee, with wooing invitations and gentle touches, if it may draw thee to repentance, and open a fountain of answering affection in thy seared and dry heart. The love of God is deeper than all our sins.

Sin is but the cloud behind which the everlasting sun lies in all its power and warmth, unaffected by the cloud; and the light will yet strike, the light of His love will yet pierce through, with its merciful shafts bringing healing in their beams, and dispersing all the pitchy darkness of man’s transgression. And as the mists gather themselves up and roll away, dissipated by the heat of that sun in the upper sky, and reveal the fair earth below, so the love of Christ shines in, melting the mist and dissipating the fog, thinning it off in its thickest places, and at last piercing its way right through it, down to the heart of the man that has been lying beneath the oppression of this thick darkness, and who thought that the fog was the sky, and that there was no sun there above. God be thanked! The everlasting love of God, that comes from the heart of His own being, and is there because of Himself, will never be quenched because of man’s sin.

Spurgeon: Morning and Evening

Luke 8:42  But as he went.

Jesus is passing through the throng to the house of Jairus, to raise the ruler's dead daughter; but he is so profuse in goodness that he works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields the ripe almonds of a perfect work of mercy. It is enough for us, if we have some one purpose, straightway to go and accomplish it; it were imprudent to expend our energies by the way. Hastening to the rescue of a drowning friend, we cannot afford to exhaust our strength upon another in like danger. It is enough for a tree to yield one sort of fruit, and for a man to fulfil his own peculiar calling. But our Master knows no limit of power or boundary of mission. He is so prolific of grace, that like the sun which shines as it rolls onward in its orbit, his path is radiant with lovingkindness. He is a swift arrow of love, which not only reaches its ordained target, but perfumes the air through which it flies. Virtue is evermore going out of Jesus, as sweet odours exhale from flowers; and it always will be emanating from him, as water from a sparkling fountain. What delightful encouragement this truth affords us! If our Lord is so ready to heal the sick and bless the needy, then, my soul, be not thou slow to put thyself in his way, that he may smile on thee. Be not slack in asking, if he be so abundant in bestowing. Give earnest heed to his word now, and at all times, that Jesus may speak through it to thy heart. Where he is to be found there make thy resort, that thou mayst obtain his blessing. When he is present to heal, may he not heal thee? But surely he is present even now, for he always comes to hearts which need him. And dost not thou need him? Ah, he knows how much! Thou Son of David, turn thine eye and look upon the distress which is now before thee, and make thy suppliant whole.

Spurgeon: Faith’s Checkbook
The Right to Holy Things

- Leviticus 22:11

Strangers, sojourners, and servants upon hire were not to eat of holy things. It is so in spiritual matters still. But two classes were free at the sacred table, those who were bought with the priest’s money and those who were born into the priest’s house. Bought and born, these were the two indisputable proofs of a right to holy things.

Bought. Our great High Priest has bought with a price all those who put their trust in Him. They are His absolute property -- altogether the LORD’s. Not for what they are in themselves, but for their owner’s sake they are admitted into the same privileges which He Himself enjoys, and "they shall eat of his meat." He has meat to eat which worldlings know not of. "Because ye belong to Christ," therefore shall ye share with your LORD.

Born. This is an equally sure way to privilege. If born in the Priest’s house we take our place with the rest of the family. Regeneration makes us fellow-heirs and of the same body, and, therefore, the peace, the joy, the glory, which the Father has given to Christ, Christ has given to us. Redemption and regeneration have given us a double claim to the divine permit of this promise.

The Believer’s Daily Remembrancer
The Lord Thinketh Upon Me

WHEN we think of the greatness and glory of Jehovah, man appears so worthless and insignificant, that we are ready to ask, " Will the Lord regard us, bless us, and dwell with us?" Yes - He has promised to do so in His word, and He has informed us that His thoughts are perpetually taken up with us. He thinketh upon us, to supply our need, protect from foes, lead us in His ways, and make us meet for His kingdom and glory. His thoughts are thoughts of peace and not of evil, to give us an expected end. He thinketh upon us by day and by night, when at home or abroad; and He thinks of us with love as His children; with pleasure as His friends; with a purpose to bless us, as His dependant. We think He may perhaps have mercy, He may do a little for us; but as high as the heavens are above the earth, so are His thoughts above our thoughts; and His ways above our ways. His thoughts are worthy of a God. What are the promises? Only His thoughts put into our language. And what do they prove; Truly that He thought of all our wants, wishes, and desires, and made full provision for them.

Father, I want a thankful heart,

I want to taste how good Thou art;

To plunge me in Thy mercy seat,

And comprehend Thy love to me;

The length, and breadth, and depth, and height,

Of love divinely infinite.

Bible League: Living His Word
Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?" Jesus answered, "I tell you, not seven times, but seventy-seven times."
— Matthew 18:21-22 NIV

Every individual who calls himself a Christian must face the fact that we cannot walk with God and be a little unforgiving or a little offended. If we are going to walk with God, we must allow His love to wash away every trace of unforgiveness. I often hear believers say, "But you, pastor, don't know how badly they treated me!" Has God forgiven your sin? "Yes." Then you also forgive them. This is the end of this discussion. Put aside crying and whining about how hurt you are. Maybe you were

The reason I can speak so directly to you about this is because God has already taught me these things about myself. I remember one day when I was complaining to God about some past hurts and mistreatments, I muttered in self-pity. Just then, God spoke to my heart and urged me to get over these. We should understand that God is the one who cares whether you hurt or not. Your pains mean everything to Him. He carries our burdens for us, so we don't have to carry them—we have to leave them at the feet of Christ. As a Church, we must learn this today. We need to stop paying so much attention to our hurts and leave them to God. We should take a lesson from the pioneers of faith.

People like Peter and John and those old Pentecostals years ago would go into the "jaws of hell." They would go through persecutions that make the things we face look like child's play. They didn't come out crying about how they were hurt. They came out saying, "Praise God! We have an opportunity to suffer for His name. What a privilege!" When you have that attitude, it is not difficult to forgive, because your focus is not on yourself. But it is about God and His purposes, God and His love.

If you want to discover the secret of true forgiveness, your focus must be on God. We are instructed to forgive others in the same way, or on the same basis, as God has forgiven us.

By Pastor Sabri Kasemi, Bible League International partner, Albania

Daily Light on the Daily Path
1 Samuel 2:30  "Therefore the LORD God of Israel declares, 'I did indeed say that your house and the house of your father should walk before Me forever'; but now the LORD declares, 'Far be it from Me-- for those who honor Me I will honor, and those who despise Me will be lightly esteemed.

Matthew 10:32  "Therefore everyone who confesses Me before men, I will also confess him before My Father who is in heaven.

Matthew 10:37-39  "He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me. • "And he who does not take his cross and follow after Me is not worthy of Me. • "He who has found his life will lose it, and he who has lost his life for My sake will find it.

James 1:12  Blessed is a man who perseveres under trial; for once he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

Revelation 2:10  'Do not fear what you are about to suffer. Behold, the devil is about to cast some of you into prison, so that you will be tested, and you will have tribulation for ten days. Be faithful until death, and I will give you the crown of life.

2 Corinthians 4:17  For momentary, light affliction is producing for us an eternal weight of glory far beyond all comparison,

1 Peter 1:7  so that the proof of your faith, being more precious than gold which is perishable, even though tested by fire, may be found to result in praise and glory and honor at the revelation of Jesus Christ;

New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org.

Tyndale Life Application Daily Devotion
God created everything through him,
        and nothing was created except through him.
        The Word gave life to everything that was created,
        and his life brought light to everyone.
        The light shines in the darkness,
        and the darkness can never extinguish it.
Insight
Do you ever feel that your life is too complex for God to understand?
Challenge
Remember, God created the entire universe, and nothing is too difficult for him. God created you; he is alive today, and his love is bigger than any problem you may face.

Devotional Hours Within the Bible
The Paralytic Forgiven and Healed

Mark 2:1-12

Jesus seems to have entered Capernaum quietly, to escape notice. Perhaps He was weary after His incessant labors, and desired to have rest. So He came quietly, perhaps by night that His coming might not be known. But it soon became noised about that He was in the house. “He could not keep His presence secret” (Mark 7:24). It was impossible for Him to be long anywhere without His presence becoming known. The people were too eager to get to Him with their needs and their sorrows, to allow Him to remain quiet even for a little while. They were even rude and unmannerly in their crowding upon Him. But really it never can be kept quiet when Jesus enters any house or any life. There is diffusiveness in Him, like a fragrance, which cannot be hidden.

A young woman tells of being on an excursion in the woods, when she picked up a sprig of sweetbrier and put it in her pocket. She soon forgot what she had done but all day long she smelled the spicy fragrance. Every woodland path seemed to her to have the same fragrance, even if there were not sweetbrier visible. She climbed over rocks and walked through dark caves, and everywhere she detected the perfume. She would stand beside different people, with all kinds of flowers in their hands but still she smelled only the sweetbrier.

When she came to retire, the sprig of sweetbrier dropped from her dress. All day long she had been carrying it and it had perfumed everything. She said to herself, “How good it would be if Christ would so fill my heart that everyone I meet would notice the fragrance!” One in whose heart Christ lives has the secret of a sweet life. The sweetness cannot be hidden.

As soon as His presence became known, the crowd gathered about the house where Jesus was. From all over the town they came. It was the kindness of Jesus to the sick, the poor, and the troubled which drew so many to Him. Among those who came that day, were four men carrying a friend on a stretcher. The man was a paralytic and could not help himself but he had friends who were ready to assist him.

These four men teach us a lesson. We ought to help one another. The strong should bear the infirmities of the weak. If there is a lame boy in the school, the other boys should lend him their legs. If one girl is sickly and not able to go out, the other girls, her neighbors and friends, should try to brighten her loneliness, calling on her, bringing into her sick room, tokens of love and sympathy, and sharing their joy and gladness with her. Christians who have been healed by Christ, should try to carry their unsaved friends to Him!

It is suggestive, too, that four of this paralytic’s friends united in helping to get him to Christ. One man could not have carried the burden, nor could two. But when the four men put their hands to the helpless load, it was easily carried. Four friends may unite in efforts to get a lost one to Christ, at least praying together for him.

The earnestness of these men was shown in what they did. They could not get their friend into the presence of Christ, because of the crowd in the house and around the door. But they would not be discouraged. They carried him up on the roof, and, making an opening for him let him down right into Christ’s presence! In seeking the salvation of our friends we should be very earnest. If we really care for them we will never be discouraged or balked in our efforts to get them to Christ. Too many of our efforts are feeble and transient. We should be willing to make greatest sacrifices and endure anything to get an unsaved friend to Christ.

It is said that Jesus saw their faith. How could He see faith ? Faith is not something material. He saw it in what they did. Nobody said a word, so far as we are told; but the four men showed their earnestness and their strong faith in uniting their strength and carrying their helpless burden up the outside stairs, then in breaking up the roof overhead, and in lowering the poor man into the presence of the Healer. Thus, although there was no spoken prayer, there was a prayer in the men’s hearts, which found expression in what they did. It was in their determined overcoming of all obstacles, that Jesus saw their faith. There are wordless prayers which our Lord hears and answers.

We may notice that part, at least, of the faith which Christ saw was in the hearts of the man’s friends. We do not know certainly that there was any faith in the man himself. We may exercise faith in behalf of others. Parents may bring a child to Christ, and He will see their faith. Friends may present a friend unsaved or in trouble, and Christ will see faith and send blessing.

There may have been faith also in the sufferer at least in the end. There was in the man’s very helplessness, as he lay there on his mat that which appealed to the pity of Christ. There were no words of pleading but there was faith, and it found expression in wordless supplication, which was more eloquent than the most beautiful human liturgies! Jesus looked down upon this helpless man and saw faith. We must show our faith in our acts.

It seems at first, as if Christ had misunderstood the wish of the paralytic and his friends. The man had come to have his palsy cured, and instead of doing this Jesus forgave his sins, leaving him still unhealed! Had Jesus made a mistake? As we look more deeply, however, we see that He made no mistake. Indeed, the prayer was only over - answered. We do not always know what our deepest need is. We think it is the curing of our sickness, the lifting away of our burden, or the bettering of our worldly condition; when our deepest, most real need is the saving of our soul, the taking away of our sin, and the changing of our relation to God. This man’s dumb prayer was for physical healing he wanted to be able to walk about again, to use his hands and feet, to become active. The Master looked at the paralyzed limbs and quivering frame and saw deeper, and answered another prayer first, because that was what the poor man needed most to have done.

There are a great many troubles we would like to have removed but which we can keep and still be noble and useful. But we must get our sin forgiven or we shall perish forever! Therefore Christ often does for us the things we most need, though we do not ask to have them done; instead of the things we would like to have done.

He answers our heart’s needs before He gratifies our mere wishes. Often when we cry for comfort and ease He looks deeper than we can see and says, “It is your sin, My child which is your sorest trouble.” Then he does not give us what we ask because He wants us to seek for the curing of the deadly heart - trouble first. Nothing else that God can give us would be a blessing while our sins are still unforgiven.

Then, after Jesus had forgiven the man’s sins He performed the other healing also. He made the man rise, take up his bed, and go to his house. He first answered the deepest need, and then, when peace had filled the man’s soul and he was willing now to go home even with his palsy if that were God’s will since heaven had come into his heart; then Christ gave him the other gift bodily healing.

The palsy had a mission it brought the man to the Healer and Savior. When its mission was accomplished, it was dismissed as a servant no longer needed. Jesus never causes pain or suffering, without some purpose of love. He is not pleased to see us suffer. Every pang of ours goes to His heart. In all our affliction, He is afflicted. But He is far too kind to call away the angel of pain before His beneficent work in us is fully produced. The surgeon would be cruel, not kind; who because of the patient’s cries would withdraw the knife, when his operation was but half done. God’s love is not of that sort. He is not too gentle to cause us pain and to leave us to suffer unrelieved, even for years when suffering has yet a mission incomplete in us. Yet the moment pain’s work is finished God sends the messenger away. When this man’s soul was saved, Jesus healed the sickness which had been the messenger of blessing to him and whose ministry was now completed.

Here again the man was called upon, for an exercise of faith. Jesus bade him rise and immediately he took up his bed and walked away before all the people. The command to rise, seemed a strange one to give a paralyzed man. He could not lift his head nor walk home. But as we look at the helpless form he does rise and obey that impossible command. The lesson is that when Christ gives a command, He always gives strength to do it. We have no power in ourselves to do Christ’s will but as we strive to obey His commands, the needed grace flows into our soul. Whatever Christ bids us do He will by His grace enable us to do it if we simply go forward in unwavering faith and unquestioning obedience.

Bible in a Year
Old Testament Reading
Psalm 70, 71, 72


Psalm 70 -- Hurry, God, to deliver me. Come quickly to help me, O Lord.

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 71 -- In you, O Lord, I take refuge. Never let me be disappointed.

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Psalm 72 -- God, give the king your justice; your righteousness to the royal son.

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


New Testament Reading
Romans 4


Romans 4 -- Abraham's Faith Credited as Righteousness

  NIV   NLT   ESV   NAS   GWT   KJV   ASV   ERV   DRB


Reading Plan Courtesy of Christian Classics Etherial Library.
Morning August 3
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