Dawn 2 Dusk Running to the Throne of GraceThere are days when we feel like we’ve blown it too badly, failed too often, or grown too numb to come before God. Yet Hebrews 4:16 extends a stunning invitation: instead of running away, we are called to come near—to a throne that isn’t cold or distant, but overflowing with grace, where mercy and help are already prepared for us. This verse redefines how we think about prayer, about God’s heart, and about what is actually waiting for us when we dare to draw near. A Throne Like No Other When we hear “throne,” we usually think of power, distance, and fear. Human thrones often separate rulers from ordinary people. But Scripture calls God’s throne a “throne of grace.” Just a verse earlier we read, “For we do not have a high priest who is unable to sympathize with our weaknesses, but we have One who was tempted in every way that we are, yet was without sin” (Hebrews 4:15). The One seated in glory is also the One who walked our dusty roads, felt our pain, and faced real temptation—yet never sinned. This means that when you come to God, you are not met by a cold judge but by a sympathetic Savior. He knows what it is to be tired, misunderstood, rejected, and pressed on every side. Psalm 34:18 says, “The LORD is near to the brokenhearted; He saves the contrite in spirit”. The throne of grace is not a place for the impressive; it is a place for the honest. You bring your weariness, your confusion, your failures—and you find a God who already understands and is ready to meet you in them. Bold, Because Jesus Is Enough Hebrews tells us to approach this throne “with confidence.” That doesn’t mean swagger or casual disrespect; it means a settled assurance that we are truly welcome because of what Jesus has done. “In Him and through faith in Him we may enter God’s presence with boldness and confidence” (Ephesians 3:12). Our boldness is not rooted in a good week, a strong prayer life, or a clean record. It is rooted in the perfect obedience and shed blood of Christ. The enemy loves to whisper, “You can’t go to God like this. Not after what you’ve done.” But the gospel speaks louder: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness” (1 John 1:9). Confidence means we refuse to let shame keep us at a distance. We come again and again, not trying to prove ourselves, but trusting that Jesus is enough—even right after we’ve failed, even when our hearts feel cold, even when all we can manage is, “Lord, help.” Mercy for the Past, Grace for This Moment Hebrews 4:16 doesn’t just tell us to come; it tells us what is waiting when we do: “Let us then approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need”. Mercy meets us where we’ve fallen—covering our guilt, washing our record clean. Grace meets us where we are right now—supplying strength, wisdom, courage, and endurance for what today demands. Through Christ “we have gained access by faith into this grace in which we stand” (Romans 5:2). There is never a moment when you face life empty-handed if you are willing to come. This changes how we live every day. Instead of trying to power through on our own, we learn to come often—before the meeting, before the hard conversation, before the temptation, before the panic. “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Right now, you can pause and draw near. Tell Him where you’re weak, where you’re afraid, where you desperately need help. “Draw near to God, and He will draw near to you” (James 4:8). The throne of grace is open. Will you run to it today? Lord Jesus, thank You for opening the way to the throne of grace. Today, move my heart to come boldly, to confess honestly, and to ask specifically, that I may receive Your mercy and walk in Your grace in every moment. Morning with A.W. Tozer Heart PerceptionThere is a deeply spiritual and thoroughly mystical quality in New Testament religion that we cannot afford to ignore if we would be Christians in fact as well as in name. I think it well to let our worshiping hearts decide our theological questions. After the purity of the text has been established and the mind assured that the translation is trustworthy, the best source of true light is always the Spirit-illuminated heart. A praying heart, aglow with love for God, will intuit truth, will pass behind the veil and see and hear that which is not lawful to be uttered, which indeed cannot be uttered or even intellectually understood.
It is my opinion that the real battle line in the theological war today is not the line that separates fundamentalism from liberalism. That war has been fought and won. No one need be in any wise confused on the question of Bible theology versus man-conceived liberalism. Both sides have said their say boldly. Everyone can know where he stands on such matters as the inspiration of the Scriptures, the deity of Jesus Christ, salvation through the blood of atonement, death and judgment, heaven and hell. The true battle line is elsewhere.
Music For the Soul God’s Love Deeper Than Our SinsI have loved thee with an everlasting love: therefore with loving-kindness have I drawn thee. - Jeremiah 31:3 " This Man, if He were a prophet, would have known who and what manner of woman this is that toucheth Him," says the unloving and self righteous heart, "for she is a sinner." Ah! there is nothing more beautiful than the difference between the thought about sinful creatures which is natural to a holy being, and the thought about sinful creatures which is natural to a self-righteous being. The one is all contempt; the other, all pity. He knew what she was, and therefore He let her come close to Him with the touch of her polluted hand, and pour out the gains of her lawless life and the adornments of her former corruption upon His most blessed and most holy head. His knowledge of her as a sinner, what did it do to His love for her? It made that love gentle and tender, as knowing that she could not bear the revelation of the blaze of His purity. It smoothed His face and softened His tones, and breathed through all His knowledge and notice of her timid and yet confident approach. "Daughter, I know all about it - all thy wanderings and thy vile transgressions: I know them all, and My love is mightier than all these. They may be as the great sea, but My love is like the everlasting mountains, whose roots go down beneath the ocean; and My love is like the everlasting heaven, whose brightness covers it all over." God’s love is Christ’s love; Christ’s love is God’s love. And this is the lesson - that that infinite and Divine loving-kindness does not turn away from thee because thou art a sinner, but remains hovering about thee, with wooing invitations and gentle touches, if it may draw thee to repentance, and open a fountain of answering affection in thy seared and dry heart. The love of God is deeper than all our sins. Sin is but the cloud behind which the everlasting sun lies in all its power and warmth, unaffected by the cloud; and the light will yet strike, the light of His love will yet pierce through, with its merciful shafts bringing healing in their beams, and dispersing all the pitchy darkness of man’s transgression. And as the mists gather themselves up and roll away, dissipated by the heat of that sun in the upper sky, and reveal the fair earth below, so the love of Christ shines in, melting the mist and dissipating the fog, thinning it off in its thickest places, and at last piercing its way right through it, down to the heart of the man that has been lying beneath the oppression of this thick darkness, and who thought that the fog was the sky, and that there was no sun there above. God be thanked! The everlasting love of God, that comes from the heart of His own being, and is there because of Himself, will never be quenched because of man’s sin. Spurgeon: Morning and Evening Revelation 21:23 The Lamb is the light thereof. Quietly contemplate the Lamb as the light of heaven. Light in Scripture is the emblem of joy. The joy of the saints in heaven is comprised in this: Jesus chose us, loved us, bought us, cleansed us, robed us, kept us, glorified us: we are here entirely through the Lord Jesus. Each one of these thoughts shall be to them like a cluster of the grapes of Eshcol. Light is also the cause of beauty. Nought of beauty is left when light is gone. Without light no radiance flashes from the sapphire, no peaceful ray proceedeth from the pearl; and thus all the beauty of the saints above comes from Jesus. As planets, they reflect the light of the Sun of Righteousness; they live as beams proceeding from the central orb. If he withdrew, they must die; if his glory were veiled, their glory must expire. Light is also the emblem of knowledge. In heaven our knowledge will be perfect, but the Lord Jesus himself will be the fountain of it. Dark providences, never understood before, will then be clearly seen, and all that puzzles us now will become plain to us in the light of the Lamb. Oh! what unfoldings there will be and what glorifying of the God of love! Light also means manifestation. Light manifests. In this world it doth not yet appear what we shall be. God's people are a hidden people, but when Christ receives his people into heaven, he will touch them with the wand of his own love, and change them into the image of his manifested glory. They were poor and wretched, but what a transformation! They were stained with sin, but one touch of his finger, and they are bright as the sun, and clear as crystal. Oh! what a manifestation! All this proceeds from the exalted Lamb. Whatever there may be of effulgent splendour, Jesus shall be the centre and soul of it all. Oh! to be present and to see him in his own light, the King of kings, and Lord of lords! Spurgeon: Faith’s Checkbook The Right to Holy ThingsStrangers, sojourners, and servants upon hire were not to eat of holy things. It is so in spiritual matters still. But two classes were free at the sacred table, those who were bought with the priest’s money and those who were born into the priest’s house. Bought and born, these were the two indisputable proofs of a right to holy things. Bought. Our great High Priest has bought with a price all those who put their trust in Him. They are His absolute property -- altogether the LORD’s. Not for what they are in themselves, but for their owner’s sake they are admitted into the same privileges which He Himself enjoys, and "they shall eat of his meat." He has meat to eat which worldlings know not of. "Because ye belong to Christ," therefore shall ye share with your LORD. Born. This is an equally sure way to privilege. If born in the Priest’s house we take our place with the rest of the family. Regeneration makes us fellow-heirs and of the same body, and, therefore, the peace, the joy, the glory, which the Father has given to Christ, Christ has given to us. Redemption and regeneration have given us a double claim to the divine permit of this promise. The Believer’s Daily Remembrancer The Lord Thinketh Upon MeWHEN we think of the greatness and glory of Jehovah, man appears so worthless and insignificant, that we are ready to ask, " Will the Lord regard us, bless us, and dwell with us?" Yes - He has promised to do so in His word, and He has informed us that His thoughts are perpetually taken up with us. He thinketh upon us, to supply our need, protect from foes, lead us in His ways, and make us meet for His kingdom and glory. His thoughts are thoughts of peace and not of evil, to give us an expected end. He thinketh upon us by day and by night, when at home or abroad; and He thinks of us with love as His children; with pleasure as His friends; with a purpose to bless us, as His dependant. We think He may perhaps have mercy, He may do a little for us; but as high as the heavens are above the earth, so are His thoughts above our thoughts; and His ways above our ways. His thoughts are worthy of a God. What are the promises? Only His thoughts put into our language. And what do they prove; Truly that He thought of all our wants, wishes, and desires, and made full provision for them. Father, I want a thankful heart, I want to taste how good Thou art; To plunge me in Thy mercy seat, And comprehend Thy love to me; The length, and breadth, and depth, and height, Of love divinely infinite. Bible League: Living His Word Then Peter came to Jesus and asked, "Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?" Jesus answered, "I tell you, not seven times, but seventy-seven times."— Matthew 18:21-22 NIV Every individual who calls himself a Christian must face the fact that we cannot walk with God and be a little unforgiving or a little offended. If we are going to walk with God, we must allow His love to wash away every trace of unforgiveness. I often hear believers say, "But you, pastor, don't know how badly they treated me!" Has God forgiven your sin? "Yes." Then you also forgive them. This is the end of this discussion. Put aside crying and whining about how hurt you are. Maybe you were The reason I can speak so directly to you about this is because God has already taught me these things about myself. I remember one day when I was complaining to God about some past hurts and mistreatments, I muttered in self-pity. Just then, God spoke to my heart and urged me to get over these. We should understand that God is the one who cares whether you hurt or not. Your pains mean everything to Him. He carries our burdens for us, so we don't have to carry them—we have to leave them at the feet of Christ. As a Church, we must learn this today. We need to stop paying so much attention to our hurts and leave them to God. We should take a lesson from the pioneers of faith. People like Peter and John and those old Pentecostals years ago would go into the "jaws of hell." They would go through persecutions that make the things we face look like child's play. They didn't come out crying about how they were hurt. They came out saying, "Praise God! We have an opportunity to suffer for His name. What a privilege!" When you have that attitude, it is not difficult to forgive, because your focus is not on yourself. But it is about God and His purposes, God and His love. If you want to discover the secret of true forgiveness, your focus must be on God. We are instructed to forgive others in the same way, or on the same basis, as God has forgiven us. By Pastor Sabri Kasemi, Bible League International partner, Albania Daily Light on the Daily Path Luke 1:50 "AND HIS MERCY IS UPON GENERATION AFTER GENERATION TOWARD THOSE WHO FEAR HIM.Psalm 31:19,20 How great is Your goodness, Which You have stored up for those who fear You, Which You have wrought for those who take refuge in You, Before the sons of men! • You hide them in the secret place of Your presence from the conspiracies of man; You keep them secretly in a shelter from the strife of tongues. 1 Peter 1:17 If you address as Father the One who impartially judges according to each one's work, conduct yourselves in fear during the time of your stay on earth; Psalm 145:18,19 The LORD is near to all who call upon Him, To all who call upon Him in truth. • He will fulfill the desire of those who fear Him; He will also hear their cry and will save them. 2 Kings 22:19 because your heart was tender and you humbled yourself before the LORD when you heard what I spoke against this place and against its inhabitants that they should become a desolation and a curse, and you have torn your clothes and wept before Me, I truly have heard you," declares the LORD. Isaiah 66:2 "For My hand made all these things, Thus all these things came into being," declares the LORD. "But to this one I will look, To him who is humble and contrite of spirit, and who trembles at My word. Psalm 34:18 The LORD is near to the brokenhearted And saves those who are crushed in spirit. New American Standard Bible Copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org. Tyndale Life Application Daily Devotion God created everything through him,and nothing was created except through him. The Word gave life to everything that was created, and his life brought light to everyone. The light shines in the darkness, and the darkness can never extinguish it. Insight Do you ever feel that your life is too complex for God to understand? Challenge Remember, God created the entire universe, and nothing is too difficult for him. God created you; he is alive today, and his love is bigger than any problem you may face. Devotional Hours Within the Bible The Paralytic Forgiven and HealedJesus seems to have entered Capernaum quietly, to escape notice. Perhaps He was weary after His incessant labors, and desired to have rest. So He came quietly, perhaps by night that His coming might not be known. But it soon became noised about that He was in the house. “He could not keep His presence secret” (Mark 7:24). It was impossible for Him to be long anywhere without His presence becoming known. The people were too eager to get to Him with their needs and their sorrows, to allow Him to remain quiet even for a little while. They were even rude and unmannerly in their crowding upon Him. But really it never can be kept quiet when Jesus enters any house or any life. There is diffusiveness in Him, like a fragrance, which cannot be hidden. A young woman tells of being on an excursion in the woods, when she picked up a sprig of sweetbrier and put it in her pocket. She soon forgot what she had done but all day long she smelled the spicy fragrance. Every woodland path seemed to her to have the same fragrance, even if there were not sweetbrier visible. She climbed over rocks and walked through dark caves, and everywhere she detected the perfume. She would stand beside different people, with all kinds of flowers in their hands but still she smelled only the sweetbrier. When she came to retire, the sprig of sweetbrier dropped from her dress. All day long she had been carrying it and it had perfumed everything. She said to herself, “How good it would be if Christ would so fill my heart that everyone I meet would notice the fragrance!” One in whose heart Christ lives has the secret of a sweet life. The sweetness cannot be hidden. As soon as His presence became known, the crowd gathered about the house where Jesus was. From all over the town they came. It was the kindness of Jesus to the sick, the poor, and the troubled which drew so many to Him. Among those who came that day, were four men carrying a friend on a stretcher. The man was a paralytic and could not help himself but he had friends who were ready to assist him. These four men teach us a lesson. We ought to help one another. The strong should bear the infirmities of the weak. If there is a lame boy in the school, the other boys should lend him their legs. If one girl is sickly and not able to go out, the other girls, her neighbors and friends, should try to brighten her loneliness, calling on her, bringing into her sick room, tokens of love and sympathy, and sharing their joy and gladness with her. Christians who have been healed by Christ, should try to carry their unsaved friends to Him! It is suggestive, too, that four of this paralytic’s friends united in helping to get him to Christ. One man could not have carried the burden, nor could two. But when the four men put their hands to the helpless load, it was easily carried. Four friends may unite in efforts to get a lost one to Christ, at least praying together for him. The earnestness of these men was shown in what they did. They could not get their friend into the presence of Christ, because of the crowd in the house and around the door. But they would not be discouraged. They carried him up on the roof, and, making an opening for him let him down right into Christ’s presence! In seeking the salvation of our friends we should be very earnest. If we really care for them we will never be discouraged or balked in our efforts to get them to Christ. Too many of our efforts are feeble and transient. We should be willing to make greatest sacrifices and endure anything to get an unsaved friend to Christ. It is said that Jesus saw their faith. How could He see faith ? Faith is not something material. He saw it in what they did. Nobody said a word, so far as we are told; but the four men showed their earnestness and their strong faith in uniting their strength and carrying their helpless burden up the outside stairs, then in breaking up the roof overhead, and in lowering the poor man into the presence of the Healer. Thus, although there was no spoken prayer, there was a prayer in the men’s hearts, which found expression in what they did. It was in their determined overcoming of all obstacles, that Jesus saw their faith. There are wordless prayers which our Lord hears and answers. We may notice that part, at least, of the faith which Christ saw was in the hearts of the man’s friends. We do not know certainly that there was any faith in the man himself. We may exercise faith in behalf of others. Parents may bring a child to Christ, and He will see their faith. Friends may present a friend unsaved or in trouble, and Christ will see faith and send blessing. There may have been faith also in the sufferer at least in the end. There was in the man’s very helplessness, as he lay there on his mat that which appealed to the pity of Christ. There were no words of pleading but there was faith, and it found expression in wordless supplication, which was more eloquent than the most beautiful human liturgies! Jesus looked down upon this helpless man and saw faith. We must show our faith in our acts. It seems at first, as if Christ had misunderstood the wish of the paralytic and his friends. The man had come to have his palsy cured, and instead of doing this Jesus forgave his sins, leaving him still unhealed! Had Jesus made a mistake? As we look more deeply, however, we see that He made no mistake. Indeed, the prayer was only over - answered. We do not always know what our deepest need is. We think it is the curing of our sickness, the lifting away of our burden, or the bettering of our worldly condition; when our deepest, most real need is the saving of our soul, the taking away of our sin, and the changing of our relation to God. This man’s dumb prayer was for physical healing he wanted to be able to walk about again, to use his hands and feet, to become active. The Master looked at the paralyzed limbs and quivering frame and saw deeper, and answered another prayer first, because that was what the poor man needed most to have done. There are a great many troubles we would like to have removed but which we can keep and still be noble and useful. But we must get our sin forgiven or we shall perish forever! Therefore Christ often does for us the things we most need, though we do not ask to have them done; instead of the things we would like to have done. He answers our heart’s needs before He gratifies our mere wishes. Often when we cry for comfort and ease He looks deeper than we can see and says, “It is your sin, My child which is your sorest trouble.” Then he does not give us what we ask because He wants us to seek for the curing of the deadly heart - trouble first. Nothing else that God can give us would be a blessing while our sins are still unforgiven. Then, after Jesus had forgiven the man’s sins He performed the other healing also. He made the man rise, take up his bed, and go to his house. He first answered the deepest need, and then, when peace had filled the man’s soul and he was willing now to go home even with his palsy if that were God’s will since heaven had come into his heart; then Christ gave him the other gift bodily healing. The palsy had a mission it brought the man to the Healer and Savior. When its mission was accomplished, it was dismissed as a servant no longer needed. Jesus never causes pain or suffering, without some purpose of love. He is not pleased to see us suffer. Every pang of ours goes to His heart. In all our affliction, He is afflicted. But He is far too kind to call away the angel of pain before His beneficent work in us is fully produced. The surgeon would be cruel, not kind; who because of the patient’s cries would withdraw the knife, when his operation was but half done. God’s love is not of that sort. He is not too gentle to cause us pain and to leave us to suffer unrelieved, even for years when suffering has yet a mission incomplete in us. Yet the moment pain’s work is finished God sends the messenger away. When this man’s soul was saved, Jesus healed the sickness which had been the messenger of blessing to him and whose ministry was now completed. Here again the man was called upon, for an exercise of faith. Jesus bade him rise and immediately he took up his bed and walked away before all the people. The command to rise, seemed a strange one to give a paralyzed man. He could not lift his head nor walk home. But as we look at the helpless form he does rise and obey that impossible command. The lesson is that when Christ gives a command, He always gives strength to do it. We have no power in ourselves to do Christ’s will but as we strive to obey His commands, the needed grace flows into our soul. Whatever Christ bids us do He will by His grace enable us to do it if we simply go forward in unwavering faith and unquestioning obedience. Bible in a Year Old Testament ReadingPsalm 70, 71, 72 Psalm 70 -- Hurry, God, to deliver me. Come quickly to help me, O Lord. NIV NLT ESV NAS GWT KJV ASV ERV DRB Psalm 71 -- In you, O Lord, I take refuge. Never let me be disappointed. NIV NLT ESV NAS GWT KJV ASV ERV DRB Psalm 72 -- God, give the king your justice; your righteousness to the royal son. NIV NLT ESV NAS GWT KJV ASV ERV DRB New Testament Reading Romans 4 Romans 4 -- Abraham's Faith Credited as Righteousness NIV NLT ESV NAS GWT KJV ASV ERV DRB Reading Plan Courtesy of Christian Classics Etherial Library. |



