Obadiah 1:12
Context
12“Do not gloat over your brother’s day,
         The day of his misfortune.
         And do not rejoice over the sons of Judah
         In the day of their destruction;
         Yes, do not boast
         In the day of their distress.

13“Do not enter the gate of My people
         In the day of their disaster.
         Yes, you, do not gloat over their calamity
         In the day of their disaster.
         And do not loot their wealth
         In the day of their disaster.

14“Do not stand at the fork of the road
         To cut down their fugitives;
         And do not imprison their survivors
         In the day of their distress.

The Day of the LORD and the Future

15“For the day of the LORD draws near on all the nations.
         As you have done, it will be done to you.
         Your dealings will return on your own head.

16“Because just as you drank on My holy mountain,
         All the nations will drink continually.
         They will drink and swallow
         And become as if they had never existed.

17“But on Mount Zion there will be those who escape,
         And it will be holy.
         And the house of Jacob will possess their possessions.

18“Then the house of Jacob will be a fire
         And the house of Joseph a flame;
         But the house of Esau will be as stubble.
         And they will set them on fire and consume them,
         So that there will be no survivor of the house of Esau,”
         For the LORD has spoken.

19Then those of the Negev will possess the mountain of Esau,
         And those of the Shephelah the Philistine plain;
         Also, possess the territory of Ephraim and the territory of Samaria,
         And Benjamin will possess Gilead.

20And the exiles of this host of the sons of Israel,
         Who are among the Canaanites as far as Zarephath,
         And the exiles of Jerusalem who are in Sepharad
         Will possess the cities of the Negev.

21The deliverers will ascend Mount Zion
         To judge the mountain of Esau,
         And the kingdom will be the LORD’S.



NASB ©1995

Parallel Verses
American Standard Version
But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.

Douay-Rheims Bible
But thou shalt not look on in the day of thy brother, in the day of his leaving his country: and thou shalt not rejoice over the children of Juda, in the day of their destruction: and thou shalt not magnify thy mouth in the day of distress.

Darby Bible Translation
But thou shouldest not have looked on the day of thy brother in the day of his disaster; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; nor have opened wide thy mouth in the day of distress.

English Revised Version
But look not thou on the day of thy brother in the day of his disaster, and rejoice not over the children of Judah in the day of their destruction; neither speak proudly in the day of distress.

Webster's Bible Translation
But thou shouldst not have looked on the day of thy brother in the day that he became a stranger; neither shouldst thou have rejoiced over the children of Judah in the day of their destruction; neither shouldst thou have spoken proudly in the day of distress.

World English Bible
But don't look down on your brother in the day of his disaster, and don't rejoice over the children of Judah in the day of their destruction. Don't speak proudly in the day of distress.

Young's Literal Translation
And -- thou dost not look on the day of thy brother, On the day of his alienation, Nor dost thou rejoice over sons of Judah, In the day of their destruction, Nor make great thy mouth in a day of distress.
Library
Obadiah
The book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day
John Edgar McFadyen—Introduction to the Old Testament

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