Jeremiah 30:14
Context
14‘All your lovers have forgotten you,
         They do not seek you;
         For I have wounded you with the wound of an enemy,
         With the punishment of a cruel one,
         Because your iniquity is great
         And your sins are numerous.

15‘Why do you cry out over your injury?
         Your pain is incurable.
         Because your iniquity is great
         And your sins are numerous,
         I have done these things to you.

16‘Therefore all who devour you will be devoured;
         And all your adversaries, every one of them, will go into captivity;
         And those who plunder you will be for plunder,
         And all who prey upon you I will give for prey.

17‘For I will restore you to health
         And I will heal you of your wounds,’ declares the LORD,
         ‘Because they have called you an outcast, saying:
         “It is Zion; no one cares for her.”’

Restoration of Jacob

18“Thus says the LORD,
         ‘Behold, I will restore the fortunes of the tents of Jacob
         And have compassion on his dwelling places;
         And the city will be rebuilt on its ruin,
         And the palace will stand on its rightful place.

19‘From them will proceed thanksgiving
         And the voice of those who celebrate;
         And I will multiply them and they will not be diminished;
         I will also honor them and they will not be insignificant.

20‘Their children also will be as formerly,
         And their congregation shall be established before Me;
         And I will punish all their oppressors.

21‘Their leader shall be one of them,
         And their ruler shall come forth from their midst;
         And I will bring him near and he shall approach Me;
         For who would dare to risk his life to approach Me?’ declares the LORD.

22‘You shall be My people,
         And I will be your God.’”

23Behold, the tempest of the LORD!
         Wrath has gone forth,
         A sweeping tempest;
         It will burst on the head of the wicked.

24The fierce anger of the LORD will not turn back
         Until He has performed and until He has accomplished
         The intent of His heart;
         In the latter days you will understand this.



NASB ©1995

Parallel Verses
American Standard Version
All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity, because thy sins were increased.

Douay-Rheims Bible
All thy lovers have forgotten thee, and will not seek after thee: for I have wounded thee with the wound of an enemy, with a cruel chastisement: by reason of the multitude of thy iniquities, thy sins are hardened.

Darby Bible Translation
All thy lovers have forgotten thee; they seek thee not. For I have smitten thee with the stroke of an enemy, with the chastisement of a cruel one, for the greatness of thine iniquity: thy sins are manifold.

English Revised Version
All thy lovers have forgotten thee; they seek thee not: for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one; for the greatness of thine iniquity, because thy sins were increased.

Webster's Bible Translation
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisements of a cruel one, for the multitude of thy iniquity; because thy sins were increased.

World English Bible
All your lovers have forgotten you; they don't seek you: for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.

Young's Literal Translation
all loving thee have forgotten thee, Thee they do not seek, For with the stroke of an enemy I smote thee, The chastisement of a fierce one, Because of the abundance of thy iniquity, Mighty have been thy sins!
Library
A Bygone Year.
A Bygone Year. "For who is this that engaged his heart to approach unto Me? saith the Lord."--Jer. xxx. 21. A year, another year is fled; Its issues who can tell? Millions of voices of the dead Reply from heaven or hell. All these were living at the birth Of the departed year; They all have vanish'd from the earth, We fill their places here. Though to the eye, the ear, the mind Of man their speech is seal'd, The eternal meaning each may find, In two plain words reveal'd. Lost spirits, from the
James Montgomery—Sacred Poems and Hymns

The Time of Trouble
"At that time shall Michael stand up, the great Prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, everyone that shall be found written in the book." Daniel 12:1. When the third angel's message closes, mercy no longer pleads for the guilty inhabitants of the earth. The people of God have accomplished their work. They have received "the latter
Ellen Gould White—The Great Controversy

Light through Darkness
The dark years of destruction and death marking the end of the kingdom of Judah would have brought despair to the stoutest heart had it not been for the encouragements in the prophetic utterances of God's messengers. Through Jeremiah in Jerusalem, through Daniel in the court of Babylon, through Ezekiel on the banks of the Chebar, the Lord in mercy made clear His eternal purpose and gave assurance of His willingness to fulfill to His chosen people the promises recorded in the writings of Moses. That
Ellen Gould White—The Story of Prophets and Kings

The Twofold Testimony of John - the First Sabbath of Jesus's Ministry - the First Sunday - the First Disciples.
THE forty days, which had passed since Jesus had first come to him, must have been to the Baptist a time of soul-quickening, of unfolding understanding, and of ripened decision. We see it in his more emphasised testimony to the Christ; in his fuller comprehension of those prophecies which had formed the warrant and substance of his Mission; but specially in the yet more entire self-abnegation, which led him to take up a still lowlier position, and acquiescingly to realise that his task of heralding
Alfred Edersheim—The Life and Times of Jesus the Messiah

God's People Delivered
When the protection of human laws shall be withdrawn from those who honor the law of God, there will be, in different lands, a simultaneous movement for their destruction. As the time appointed in the decree draws near, the people will conspire to root out the hated sect. It will be determined to strike in one night a decisive blow, which shall utterly silence the voice of dissent and reproof. The people of God--some in prison cells, some hidden in solitary retreats in the forests and the mountains--still
Ellen Gould White—The Great Controversy

The Unseen Watcher
[This chapter is based on Daniel 5.] Toward the close of Daniel's life great changes were taking place in the land to which, over threescore years before, he and his Hebrew companions had been carried captive. Nebuchadnezzar, "the terrible of the nations" (Ezekiel 28:7), had died, and Babylon, "the praise of the whole earth" (Jeremiah 51:41), had passed under the unwise rule of his successors, and gradual but sure dissolution was resulting. Through the folly and weakness of Belshazzar, the grandson
Ellen Gould White—The Story of Prophets and Kings

Covenanting Provided for in the Everlasting Covenant.
The duty of Covenanting is founded on the law of nature; but it also stands among the arrangements of Divine mercy made from everlasting. The promulgation of the law, enjoining it on man in innocence as a duty, was due to God's necessary dominion over the creatures of his power. The revelation of it as a service obligatory on men in a state of sin, arose from his unmerited grace. In the one display, we contemplate the authority of the righteous moral Governor of the universe; in the other, we see
John Cunningham—The Ordinance of Covenanting

Jeremiah
The interest of the book of Jeremiah is unique. On the one hand, it is our most reliable and elaborate source for the long period of history which it covers; on the other, it presents us with prophecy in its most intensely human phase, manifesting itself through a strangely attractive personality that was subject to like doubts and passions with ourselves. At his call, in 626 B.C., he was young and inexperienced, i. 6, so that he cannot have been born earlier than 650. The political and religious
John Edgar McFadyen—Introduction to the Old Testament

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