Hurry, escape there, for I cannot do anything until you arrive there. Therefore the name of the town was called Zoar.
23The sun had risen over the earth when Lot came to Zoar. 24Then the LORD rained on Sodom and Gomorrah brimstone and fire from the LORD out of heaven, 25and He overthrew those cities, and all the valley, and all the inhabitants of the cities, and what grew on the ground. 26But his wife, from behind him, looked back, and she became a pillar of salt.
27Now Abraham arose early in the morning and went to the place where he had stood before the LORD; 28and he looked down toward Sodom and Gomorrah, and toward all the land of the valley, and he saw, and behold, the smoke of the land ascended like the smoke of a furnace.
29Thus it came about, when God destroyed the cities of the valley, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot lived.
Lot Is Debased
30Lot went up from Zoar, and stayed in the mountains, and his two daughters with him; for he was afraid to stay in Zoar; and he stayed in a cave, he and his two daughters. 31Then the firstborn said to the younger, Our father is old, and there is not a man on earth to come in to us after the manner of the earth. 32Come, let us make our father drink wine, and let us lie with him that we may preserve our family through our father. 33So they made their father drink wine that night, and the firstborn went in and lay with her father; and he did not know when she lay down or when she arose. 34On the following day, the firstborn said to the younger, Behold, I lay last night with my father; let us make him drink wine tonight also; then you go in and lie with him, that we may preserve our family through our father. 35So they made their father drink wine that night also, and the younger arose and lay with him; and he did not know when she lay down or when she arose. 36Thus both the daughters of Lot were with child by their father. 37The firstborn bore a son, and called his name Moab; he is the father of the Moabites to this day. 38As for the younger, she also bore a son, and called his name Ben-ammi; he is the father of the sons of Ammon to this day.
Parallel VersesAmerican Standard Version
Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
Make haste and be saved there, because I cannot do any thing till thou go in thither. Therefore the name of that city was called Segor.
Darby Bible Translation
Haste, escape thither; for I cannot do anything until thou art come there. Therefore the name of the city is called Zoar.
English Revised Version
Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
Webster's Bible Translation
Haste thee, escape thither: for I cannot do any thing till thou hast come thither: therefore the name of the city was called Zoar.
World English Bible
Hurry, escape there, for I can't do anything until you get there." Therefore the name of the city was called Zoar.
Young's Literal Translation
haste, escape thither, for I am not able to do anything till thine entering thither;' therefore hath he calleth the name of the city Zoar.
LibraryThe Swift Destroyer
'And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest them be consumed in the iniquity of the city. And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the Lord being merciful unto him: and they brought him forth, and set him without the city. And it came to pass, when they had brought them forth abroad, that He said, Escape for thy life; look not …
Alexander Maclaren—Expositions of Holy Scripture
The Ship on Fire --A Voice of Warning
"Thou hast magnified thy mercy, which thou hast shewed unto me in saving my life."--Genesis 19:19. HERE IS THE ALARM of mercy declaring the sinner's duty--"Escape for thy life." Here is the work of grace, and the gratitude of the sinner after he is saved. "Thou hast magnified thy mercy, which thou hast shewed unto me in saving my life." The other day, there sailed down the Thames as stout a vessel as had ever ploughed the deep. The good ship "Amazon," had sailed the broad Pacific many a time, and …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 10: 1864
It shall be my business this morning to answer this temptation, and try to put a sword in your hands wherewith to resist the enemy when he shall come upon you with this cry;-- "Is it not a little one?" and tempt you into sin because he leads you to imagine that there is but very little harm in it. "Is it not a little one?" With regard then to this temptation of Satan concerning the littleness of sin, I would make this first answer, the best of men have always been afraid of little sins. The holy …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859
Some Man Will Say, "So Then any Thief Whatever is to be Accounted Equal...
19. Some man will say, "So then any thief whatever is to be accounted equal with that thief who steals with will of mercy?" Who would say this? But of these two it does not follow that any is good, because one is worse. He is worse who steals through coveting, than he who steals through pity: but if all theft be sin, from all theft we must abstain. For who can say that people may sin, even though one sin be damnable, another venial? but now we are asking, if a man shall do this or that, who will …
St. Augustine—Against Lying
As Concerning Purity of Body; Here Indeed a Very Honorable Regard Seems to Come...
10. As concerning purity of body; here indeed a very honorable regard seems to come in the way, and to demand a lie in its behalf; to wit, that if the assault of the ravisher may be escaped by means of a lie, it is indubitably right to tell it: but to this it may easily be answered, that there is no purity of body except as it depends on integrity of mind; this being broken, the other must needs fall, even though it seem intact; and for this reason it is not to be reckoned among temporal things, …
St. Augustine—On Lying
The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my …
John Bunyan—The Works of John Bunyan Volumes 1-3
But Some Man Will Say, Would Then those Midwives and Rahab have done Better...
34. But some man will say, Would then those midwives and Rahab have done better if they had shown no mercy, by refusing to lie? Nay verily, those Hebrew women, if they were such as that sort of persons of whom we ask whether they ought ever to tell a lie, would both eschew to say aught false, and would most frankly refuse that foul service of killing the babes. But, thou wilt say, themselves would die. Yea, but see what follows. They would die with an heavenly habitation for their incomparably more …
St. Augustine—Against Lying
The Debt of Irenæus to Justin Martyr
If we are to proceed with safety in forming a judgment as to the relation between Justin and Irenæus in respect of the matter which they have in common, it will be necessary not merely to consider a number of selected parallels, but also to examine the treatment of a particular theme in the two writers. Let us set side by side, for example, c. 32 of Justin's First Apology with c. 57 of the Demonstration. Justin has been explaining to his Roman readers who the Jewish prophets were, and then …
Irenæus—The Demonstration of the Apostolic Preaching
The Sea of Sodom
The bounds of Judea, on both sides, are the sea; the western bound is the Mediterranean,--the eastern, the Dead sea, or the sea of Sodom. This the Jewish writers every where call, which you may not so properly interpret here, "the salt sea," as "the bituminous sea." In which sense word for word, "Sodom's salt," but properly "Sodom's bitumen," doth very frequently occur among them. The use of it was in the holy incense. They mingled 'bitumen,' 'the amber of Jordan,' and [an herb known to few], with …
John Lightfoot—From the Talmud and Hebraica
How the Married and the Single are to be Admonished.
(Admonition 28.) Differently to be admonished are those who are bound in wedlock and those who are free from the ties of wedlock. For those who are bound in wedlock are to be admonished that, while they take thought for each other's good, they study, both of them, so to please their consorts as not to displease their Maker; that they so conduct the things that are of this world as still not to omit desiring the things that are of God; that they so rejoice in present good as still, with earnest …
Leo the Great—Writings of Leo the Great
The Disciple, -- Master, what is the Real Meaning of Service? is it that We...
The Disciple,--Master, what is the real meaning of service? Is it that we serve the Creator and then His creatures for His sake? Is the help of man, who is after all but a mere worm, of any value to God in caring for His great family, or does God stand in need of the help of man in protecting or preserving any of His creatures? The Master,--1. Service means the activity of the spiritual life and is the natural offering prompted by love. God, who is Love, is ever active in the care of His creation, …
Sadhu Sundar Singh—At The Master's Feet
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