28The sons of Onam were Shammai and Jada. And the sons of Shammai were Nadab and Abishur. 29The name of Abishur’s wife was Abihail, and she bore him Ahban and Molid. 30The sons of Nadab were Seled and Appaim, and Seled died without sons. 31The son of Appaim was Ishi. And the son of Ishi was Sheshan. And the son of Sheshan was Ahlai. 32The sons of Jada the brother of Shammai were Jether and Jonathan, and Jether died without sons. 33The sons of Jonathan were Peleth and Zaza. These were the sons of Jerahmeel. 34Now Sheshan had no sons, only daughters. And Sheshan had an Egyptian servant whose name was Jarha. 35Sheshan gave his daughter to Jarha his servant in marriage, and she bore him Attai. 36Attai became the father of Nathan, and Nathan became the father of Zabad, 37and Zabad became the father of Ephlal, and Ephlal became the father of Obed, 38and Obed became the father of Jehu, and Jehu became the father of Azariah, 39and Azariah became the father of Helez, and Helez became the father of Eleasah, 40and Eleasah became the father of Sismai, and Sismai became the father of Shallum, 41and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama.

      42Now the sons of Caleb, the brother of Jerahmeel, were Mesha his firstborn, who was the father of Ziph; and his son was Mareshah, the father of Hebron. 43The sons of Hebron were Korah and Tappuah and Rekem and Shema. 44Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai. 45The son of Shammai was Maon, and Maon was the father of Bethzur. 46Ephah, Caleb’s concubine, bore Haran, Moza and Gazez; and Haran became the father of Gazez. 47The sons of Jahdai were Regem, Jotham, Geshan, Pelet, Ephah and Shaaph. 48Maacah, Caleb’s concubine, bore Sheber and Tirhanah. 49She also bore Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah. 50These were the sons of Caleb.
      The sons of Hur, the firstborn of Ephrathah, were Shobal the father of Kiriath-jearim, 51Salma the father of Bethlehem and Hareph the father of Beth-gader. 52Shobal the father of Kiriath-jearim had sons: Haroeh, half of the Manahathites, 53and the families of Kiriath-jearim: the Ithrites, the Puthites, the Shumathites and the Mishraites; from these came the Zorathites and the Eshtaolites. 54The sons of Salma were Bethlehem and the Netophathites, Atroth-beth-joab and half of the Manahathites, the Zorites. 55The families of scribes who lived at Jabez were the Tirathites, the Shimeathites and the Sucathites. Those are the Kenites who came from Hammath, the father of the house of Rechab.

NASB ©1995

American Standard Version
And the sons of Onam were Shammai, and Jada. And the sons of Shammai: Nadab, and Abishur.

Douay-Rheims Bible
And Onam had sons Semei, and Jada. And the sons of Semei: Nadab, and Abisur.

Darby Bible Translation
And the sons of Onam were Shammai and Jada. And the sons of Shammai: Nadab and Abishur.

English Revised Version
And the sons of Onam were Shammai, and Jada: and the sons of Shammai; Nadab, and Abishur.

Webster's Bible Translation
And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab, and Abishur.

World English Bible
The sons of Onam were Shammai, and Jada. The sons of Shammai: Nadab, and Abishur.

Young's Literal Translation
And sons of Onam are Shammai and Jada. And sons of Shammai: Nadab and Abishur.Canaan
Canaan was the inheritance which the Israelites won for themselves by the sword. Their ancestors had already settled in it in patriarchal days. Abraham "the Hebrew" from Babylonia had bought in it a burying-place near Hebron; Jacob had purchased a field near Shechem, where he could water his flocks from his own spring. It was the "Promised Land" to which the serfs of the Pharaoh in Goshen looked forward when they should again become free men and find a new home for themselves. Canaan had ever been …
Archibald Sayce—Early Israel and the Surrounding Nations

The Quotation in Matt. Ii. 6.
Several interpreters, Paulus especially, have asserted that the interpretation of Micah which is here given, was that of the Sanhedrim only, and not of the Evangelist, who merely recorded what happened and was said. But this assertion is at once refuted when we consider the object which Matthew has in view in his entire representation of the early life of Jesus. His object in recording the early life of Jesus is not like that of Luke, viz., to communicate historical information to his readers. …
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Chronicles
The comparative indifference with which Chronicles is regarded in modern times by all but professional scholars seems to have been shared by the ancient Jewish church. Though written by the same hand as wrote Ezra-Nehemiah, and forming, together with these books, a continuous history of Judah, it is placed after them in the Hebrew Bible, of which it forms the concluding book; and this no doubt points to the fact that it attained canonical distinction later than they. Nor is this unnatural. The book …
John Edgar McFadyen—Introduction to the Old Testament

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