Proverbs 9:15
To call passengers who go right on their ways:
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EXPOSITORY (ENGLISH BIBLE)
9:13-18 How diligent the tempter is, to seduce unwary souls into sin! Carnal, sensual pleasure, stupifies conscience, and puts out the sparks of conviction. This tempter has no solid reason to offer; and where she gets dominion in a soul, all knowledge of holy things is lost and forgotten. She is very violent and pressing. We need to seek and pray for true wisdom, for Satan has many ways to withdraw our souls from Christ. Not only worldly lusts and abandoned seducers prove fatal to the souls of men; but false teachers, with doctrines that flatter pride and give liberty to lusts, destroy thousands. They especially draw off such as have received only partial serious impressions. The depths of Satan are depths of hell; and sin, without remorse, is ruin, ruin without remedy. Solomon shows the hook; those that believe him, will not meddle with the bait. Behold the wretched, empty, unsatisfying, deceitful, and stolen pleasure sin proposes; and may our souls be so desirous of the everlasting enjoyment of Christ, that on earth we may live to him, daily, by faith, and ere long be with him in glory.Contrast with Proverbs 9:1, etc. The foolish woman has her house, but it is no stately palace with seven pillars, like the home of Wisdom. No train of maidens wait on her, and invite her guests, but she herself sits at the door, her position as prominent as that of Wisdom, counterfeiting her voice, making the same offer to the same class (compare Proverbs 9:16 with Proverbs 9:4). 15, 16. to allure those who are right-minded, and who are addressed as in Pr 9:4, as

simple—that is, easily led (Pr 1:4) and unsettled, though willing to do right.

Who were going innocently and directly about their business without any unchaste design; for others needed none of those invitations or offers, but went to her of their own accord. And besides, such lewd persons take a greater pleasure in corrupting the innocent. To call passengers who go right on their ways. Who have been religiously educated, and trained up in the principles of true Christianity; and who walk outwardly according to the rule of the divine word, and are in a fair way for heaven and eternal happiness. These she has her eye upon as they pass along, and calls unto them, and endeavours to turn them aside out of the way they are going, to make them proselytes to her antichristian religion; which, when she succeeds in, she glories and boasts of; just as harlots are very desirous of seducing and debauching chaste, innocent, and virtuous persons; see Revelation 2:20. Saying as follows: To call passengers who go right on their ways:
EXEGETICAL (ORIGINAL LANGUAGES)
15. who go right on their ways] who are not putting themselves in the way of temptation by loitering or straying into by-ways, but who, though in the path of duty, are unwary and unsuspecting, and so need warning.Verse 15. - To call passengers who go right on their ways. With shameless effrontery she cries to all that pass by, she addresses her solicitations to persons who are going straight on their way, thinking nothing of her, having no idea of deviating from their pursued object. As they walk in the path of right and duty, she tries to turn them aside. Septuagint, "Calling to herself (προσκαλουμένη) those that pass by and are keeping straight in their ways." The Fathers find here a picture of the seductions of heretical teaching, which puts on the mask of orthodoxy and deceives the unwary. Wordsworth notes that, in the Apocalypse, the false teacher bears some emblems of the Lamb (Revelation 13:11). All false doctrine retains some element of truth, and it is because of this admixture that it procures adherents and thrives for a time. If anything is to be supplied to תּן, it is לקח (Proverbs 4:2); but תן, tradere, παραδιδόναι, is of itself correlat. of לקח, accipere (post-bibl. קבּל), παραλαμβάνειν, e.g., Galatians 1:9. הודיע ל equals to communicate knowledge, דעת, follows the analogy of הוכיח ל, to impart instruction, תוכחת. Regarding the jussive form ויוסף in the apod. imper., vid., Gesen. 128, 2. Observe in this verse the interchange of חכם and צדיק! Wisdom is not merely an intellectual power, it is a moral quality; in this is founded her receptivity of instruction, her embracing of every opportunity for self-improvement. She is humble; for, without self-will and self-sufficiency, she makes God's will her highest and absolutely binding rule (Proverbs 3:7).
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