People's New Testament
For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
2:1 Warnings Against False Theories
SUMMARY OF COLOSSIANS 2:
Paul's Conflict for the Churches. Present with Them in Spirit. Exhortation to Be Rooted and Grounded in Christ. Warning Against Vain Philosophy. The True Circumcision. The Baptismal Burial. The Handwriting of Ordinances Removed. Keeping Sabbath Days. Angel Worship Forbidden.
What great conflict I have. Anxiety.
For you. The brethren at Colosse.
And for them at Laodicea. A sister church only a few miles away. Laodicea was one of the Seven Churches of Revelation. See Re 3:14.
As many as have not seen my face in the flesh. This seems to imply that he had never visited either of these churches in person. The reasons for his anxiety are revealed in this chapter. They were assailed by false teachings.
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
2:2 That their hearts. He was deeply anxious that they might be comforted,... knit together in love, and enjoy the
full assurance of understanding, a clear insight that would lead them to know
the mystery of God. This knowledge would make them proof against the arts of false teachers. For mystery, see notes on Col 1:26,27.
In whom are hid all the treasures of wisdom and knowledge.
2:3 In whom are hid. In Christ all the treasures of wisdom and knowledge are hidden, and mysteries until revealed. The gospel reveals them, and those in Christ know them.
And this I say, lest any man should beguile you with enticing words.
2:4 Lest any man should beguile you. Had they full knowledge, this would not be possible. See Col 2:2.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
2:5 For though I be absent in the flesh, yet am I with you in the spirit. He was either present in spirit by having them in mind, being fully informed of their state by Epaphras, which I think is more in harmony with the whole tenor of the New Testament, or he was enabled by divine power to look upon them and behold them. The latter is the view of most commentators. If this view is correct, why does he say (Col 1:7) that he learned their state from Epaphras?
As ye have therefore received Christ Jesus the Lord, so walk ye in him:
2:6 Walk ye in him. Continue to live in, obey and believe upon Christ as he was first preached to you.
Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
2:7 Rooted... in him. Your life growing out of Christ as a tree out of the soil.
As ye have been taught. The point of the exhortation is to cling to the gospel as it has been taught them.
Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
2:8 Spoil you through philosophy and vain deceit. Make spoil of you and carry you off as booty through some philosophical speculation, or empty deceit.
After the tradition of men. By appealing, not to the Scriptures, but to human traditions. These traditions probably referred mainly to the matters spoken of in Col 2:18 below.
After the rudiments of the world. Paul uses this expression elsewhere of Jewish ordinances (Ga 4:3). Col 2:16 shows what it refers to is shown in
For in him dwelleth all the fulness of the Godhead bodily.
2:9 For in him dwelleth all the fulness of the Godhead fully. You must not be drawn from Christ. He is all in all. In him is the divine fullness (all divine power). In him as revealed was God in bodily form. Compare Joh 1:14.
And ye are complete in him, which is the head of all principality and power:
2:10 Ye are complete in him. You need nothing more. He supplies every want.
Which is the head of all principality and power. He is over and ruler of those ranks of angels that some are trying to lead you to worship.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
2:11 In whom also ye are circumcised with the circumcision made without hands. Are there those who say that you ought to be circumcised? In him is the true circumcision, not done by hands, not the cutting off of a little flesh, but the putting off of the entire body of the sins of the flesh.
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
2:12 Buried with him in baptism. See PNT Ro 6:4. Paul teaches that we must re-enact the tragedy of the cross: The agony of the garden, the complete submission to the divine will, confession of Christ, crucifixion (Ga 2:20 Ro 6:5), death (Ro 6:3), burial (Ro 6:4 Col 2:12), rising with Christ (Ro 6:5 Col 2:12 3:1); nay, we must ascend and reign with him (Eph 2:4-6). Let it be noted that the putting off of the body of the sins of the flesh (Col 2:11) is associated with baptism (2:13).
Wherein also ye are risen with him. Raised with him (Revised Version). We are raised from the burial as he was raised from the grave, and we rise to a new life through faith of the operation of God.
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
2:13 Being dead in your sins. He that is dead in sins is without spiritual or eternal life. To be dead to sin is to be delivered from its power.
The uncircumcision of your flesh. The body of the sins of the flesh (Col 2:11) not having been put off.
Hath he made quickened. By the power of the gospel. We are buried with Christ, quickened with him, rise with him.
Having forgiven you all trespasses. The gospel comes with the offer of forgiveness. See Ac 2:38.
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
2:14 Blotting out the handwriting of the ordinances. The bond (Revised Version). That is, the written law of ordinances; the law of Jewish rites. This was blotted out, erased, removed.
Which was contrary to us. Against us (Revised Version). Especially in the sense that they made Gentiles aliens and strangers to the covenant, and without God and hope.
Nailing it to his cross. When the Jews nailed Jesus to the cross they drove the nails into their own law. The old dispensation was ended; the blood of the new covenant was shed from the wounds of the nails.
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
2:15 And having spoiled principalities and powers. Having put off from himself the principalities and powers (Revised Version). Christ overcame and disarmed the spirits of darkness, the evil angels. He triumphed over Satan and all his powers.
He made a shew of them openly, triumphing over them in it. Put them to an open shame by triumphing over them in his resurrection and ascension.
Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
2:16 Let no man therefore judge you. As the law was nailed to the cross (Col 2:14), let no man compel you to keep its ordinances.
In meat, or in drink. By requiring you to eat only what the Jewish law prescribes (Le 7:10-27). See Ro 14:17 1Co 8:8 Heb 9:10. Compare 1Ti 4:3.
Or in respect of an feast day. Such as the Passover, Pentecost, etc.
Or of the new moon. The monthly observances (Nu 28:11).
Or of the sabbaths. The Jewish Sabbath had passed away with the law.
Which are a shadow of things to come; but the body is of Christ.
2:17 Which are a shadow of things to come; but the body is of Christ. The body, or substance, which casts the shadow is Christ. We are to pay no attention to the shadows since Christ has come, but to observe what we find in him and the gospel.
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
2:18 Let no man beguile you of your reward. Rob you of your reward by his guile. He will do so if you become unworthy of it by
a voluntary humility. By a humility that is willed, and therefore is affected rather than real. It is probable that the false teachers made a great pretense of humility, and taught a self-abasement, like that of monks clad in sackcloth, or who go barefoot.
And worshiping of angels. One feature of the heresy against which Paul warned them was angel worship. Angel worship, the worship of saints, dead or living, of pope, or any created thing, is forbidden. Worship God, said the angel before whom John bowed (Re 19:10). Church history states that at a later period Michael the archangel was worshiped.
Intruding in the things which he hath not seen. Dwelling in the thich which he hath seen (Revised Version). Claiming special revelations. He refers to no man.
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
2:19 Not holding the Head. Not clinging to Christ the Head, from whence the whole body, the church, derives its nourishment and increase.
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
2:20 Wherefore if ye be dead with Christ. Ye died with Christ, died to the world, and to its
rudiments, or fleshly ordinances. See notes on Col 2:8,12.
As though living in the world, are ye subject to ordinances. Why, then, as though belonging to the world, should you be subject to obsolete Jewish ordinances?
(Touch not; taste not; handle not;
2:21 Touch not; taste not; handle not. Why are you subject to prohibitions of food and drink which command you to touch not ? etc.
Which all are to perish with the using;) after the commandments and doctrines of men?
2:22 Which all are to perish with the using. The prohibition applies to food and drink.
After the commandments and doctrines of men? These ordinances, whether Jewish traditions, or those of ascetics, are dependent upon the commands and teachings of men.
Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
2:23 Which things. The doctrines just condemned. See Col 2:21,22.
A show of wisdom. But only a show.
In will-worship. Self-imposed, arbitrary worship.
And humility. Ostentatious humility.
And neglecting of the body. And severity to the body (Revised Version). By starving it and refusing proper food. This implies that these teachers demanded mortifications of the flesh, such as have been always commended in the Romanish church.
Not in any honour to the satisfying of the flesh. But are not of any value (Revised Version). They have no efficacy in overcoming the lusts of the flesh. In Col 3:1 we are told the only way of overcoming the flesh. In this chapter can be discovered traces of the ascetic spirit which a few centuries later became so dominant in the church. It is well to note that it is placed under the condemnation of the Holy Spirit.