Numbers 33:17
And they departed from Kibrothhattaavah, and encamped at Hazeroth.
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EXPOSITORY (ENGLISH BIBLE)
33:1-49 This is a brief review of the travels of the children of Israel through the wilderness. It is a memorable history. In their travels towards Canaan they were continually on the remove. Such is our state in this world; we have here no continuing city, and all our removes in this world are but from one part a desert to another. They were led to and fro, forward and backward, yet were all the while under the direction of the pillar of cloud and fire. God led them about, yet led them the right way. The way God takes in bringing his people to himself is always the best way, though it does not always seem to us the nearest way. Former events are mentioned. Thus we ought to keep in mind the providences of God concerning us and families, us and our land, and the many instances of that Divine care which has led us, and fed us, and kept us all our days hitherto. Few periods of our lives can be thought upon, without reminding us of the Lord's goodness, and our own ingratitude and disobedience: his kindness leaves us without excuse for our sins. We could not wish to travel over again the stages we have passed, unless we could hope, by the grace of God, to shun the sins we then committed, and to embrace such opportunities of doing good as we have let slip. Soon will our wanderings end, and our eternal state be fixed beyond recall; how important then is the present moment! Happy are those whom the Lord now guides with his counsel, and will at length receive to his glory. To this happiness the gospel calls us. Behold now is the accepted time, now is the day of salvation. Let sinners seize the opportunity, and flee for refuge to the hope set before them. Let us redeem our time, to glorify God and serve our generation; and he will carry us safely through all, to his eternal kingdom.
Numbers 33;16, 17See the Numbers 11:35 note.Nu 33:16-56. From Sinai to Kadesh and Plains of Moab.

16-37. Kibroth-Hattaavah ("the graves of lust," see on [103]Nu 11:34)—The route, on breaking up the encampment at Sinai, led down Wady Sheikh; then crossing Jebel-et-Tih, which intersected the peninsula, they descended into Wady Zalaka, pitching successively at two brief, though memorable, stations (De 9:22); then they encamped at Hazeroth ("unwalled villages"), supposed to be at Ain-Hadera (see on [104]Nu 11:35). Kadesh, or Kadesh-barnea, is supposed to be the great valley of the Ghor, and the city Kadesh to have been situated on the border of this valley [Burckhardt; Robinson]. But as there are no less than eighteen stations inserted between Hazeroth and Kadesh, and only eleven days were spent in performing that journey (De 1:2), it is evident that the intermediate stations here recorded belong to another and totally different visit to Kadesh. The first was when they left Sinai in the second month (Nu 1:11; 13:20), and were in Kadesh in August (De 1:45), and "abode many days" in it. Then, murmuring at the report of the spies, they were commanded to return into the desert "by the way of the Red Sea." The arrival at Kadesh, mentioned in this catalogue, corresponds to the second sojourn at that place, being the first month, or April (Nu 20:1). Between the two visits there intervened a period of thirty-eight years, during which they wandered hither and thither through all the region of El-Tih ("wanderings"), often returning to the same spots as the pastoral necessities of their flocks required; and there is the strongest reason for believing that the stations named between Hazeroth (Nu 33:8) and Kadesh (Nu 33:36) belong to the long interval of wandering. No certainty has yet been attained in ascertaining the locale of many of these stations. There must have been more than are recorded; for it is probable that those only are noted where they remained some time, where the tabernacle was pitched, and where Moses and the elders encamped, the people being scattered for pasture in various directions. From Ezion-geber, for instance, which stood at the head of the gulf of Akaba, to Kadesh, could not be much less than the whole length of the great valley of the Ghor, a distance of not less than a hundred miles, whatever might be the exact situation of Kadesh; and, of course, there must have been several intervening stations, though none are mentioned. The incidents and stages of the rest of the journey to the plains of Moab are sufficiently explicit from the preceding chapters.

No text from Poole on this verse. And they departed from Kibrothhattaavah, and encamped at Hazeroth. Eight miles from Kibrothhattaavah, where Miriam was smote with leprosy, Numbers 12:1. And they departed from Kibrothhattaavah, and encamped at Hazeroth.
EXEGETICAL (ORIGINAL LANGUAGES)
Verse 17. - Kibroth-hattaavah... Hazeroth. See on Numbers 11:34, 35. The first and second verses form the heading: "These are the marches of the children of Israel, which they marched out," i.e., the marches which they made from one place to another, on going out of Egypt. מסּע does not mean a station, but the breaking up of a camp, and then a train, or march (see at Exodus 12:37, and Genesis 13:3). לצבאתם (see Exodus 7:4). בּיד, under the guidance, as in Numbers 4:28, and Exodus 38:21. למסעיהם מוצאיהם, "their goings out (properly, their places of departure) according to their marches," is really equivalent to the clause which follows: "their marches according to their places of departure." The march of the people is not described by the stations, or places of encampment, but by the particular spots from which they set out. Hence the constant repetition of the word ויּסעוּ, "and they broke up." In Numbers 33:3-5, the departure is described according to Exodus 12:17, Exodus 12:37-41. On the judgments of Jehovah upon the gods of Egypt, see at Exodus 12:12. "With an high hand:" as in Exodus 14:8. - The places of encampment from Succoth to the desert of Sinai (Numbers 33:5-15) agree with those in the historical account, except that the stations at the Red Sea (Numbers 33:10) and those at Dophkah and Alush (Numbers 33:13 and Numbers 33:14) are passed over there. For Raemses, see at Exodus 12:37. Succoth and Etham (Exodus 13:20). Pihahiroth (Exodus 14:2). "The wilderness" (Numbers 33:8) is the desert of Shur, according to Exodus 15:22. Marah, see Exodus 15:23. Elim (Exodus 15:27). For the Red Sea and the wilderness of Sin, see Exodus 16:1. For Dophkah, Alush, and Rephidim, see Exodus 17:1; and for the wilderness of Sinai, Exodus 19:2.
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