Mark 14:64
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
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(64) Guilty of death.—Here, as in Matthew 26:66, the translators follow the old English usage, and connect the word “guilty,” not as we now do, with the crime of which a man is convicted, but with the punishment to which he is liable.

14:53-65 We have here Christ's condemnation before the great council of the Jews. Peter followed; but the high priest's fire-side was no proper place, nor his servants proper company, for Peter: it was an entrance into temptation. Great diligence was used to procure false witnesses against Jesus, yet their testimony was not equal to the charge of a capital crime, by the utmost stretch of their law. He was asked, Art thou the Son of the Blessed? that is, the Son of God. For the proof of his being the Son of God, he refers to his second coming. In these outrages we have proofs of man's enmity to God, and of God's free and unspeakable love to man.See this fully explained in the notes at Matthew 26:57-75. 64. Ye have heard the blasphemy—(See Joh 10:33). In Luke (Lu 22:71), "For we ourselves have heard of His own mouth"—an affectation of religious horror. (Also see on [1513]Joh 18:28.)

what think ye?—"Say what the verdict is to be."

they all condemned him to be guilty of death—or of a capital crime, which blasphemy against God was according to the Jewish law (Le 24:16). Yet not absolutely all; for Joseph of Arimathea, "a good man and a just," was one of that Council, and "he was not a consenting party to the counsel and deed of them," for that is the strict sense of the words of Lu 23:50, 51. Probably he absented himself, and Nicodemus also, from this meeting of the Council, the temper of which they would know too well to expect their voice to be listened to; and in that case, the words of our Evangelist are to be taken strictly, that, without one dissentient voice, "all [present] condemned him to be guilty of death."

The Blessed One Is Now Shamefully Entreated (Mr 14:65).

Every word here must be carefully observed, and the several accounts put together, that we may lose none of the awful indignities about to be described.

See Poole on "Mark 14:53"

Ye have heard the blasphemy,.... The "manifest" blasphemy, as the Arabic version renders it; and "out of his own mouth", as the Syriac version adds, agreeably to Luke 22:71,

what think ye? what sentence is to, be passed upon him?

And they all condemned him to be guilty of death; excepting Joseph of Arimathea, Luke 23:51; See Gill on Matthew 26:66.

Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Mark 14:64. τί ὑμῖν φαίνεται, what appears to you to be the appropriate penalty of such blasphemous speech? = τί ὑμῖν δοκεῖ in Mt. Nösgen denies the equivalence, and renders Mk.’s peculiar phrase: what lies for you on the hand, what is now your duty? with appeal to Xenophon, Anab., v., 7, 3.

64. they all condemned him] Worse than false prophet, worse than false Messiah, He had declared Himself to be the “Song of Solomon of God,” and that in the presence of the high-priest and the great Council. He had incurred the capital penalty. But though they thus passed sentence, they could not execute it. The right had been taken from them ever since Judæa became a Roman province. The sentence, therefore, needed confirmation, and the matter must be referred to the Roman governor.

Verse 64. - They all condemned him to be worthy of death (ἔνοχον θανάτου). There were, therefore, none there but those who were known to be opposed to our Lord. It will be remembered that all these proceedings were illegal. Mark 14:64Guilty of death

See on Matthew 26:66.

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