Luke 4:9
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said to him, If you be the Son of God, cast yourself down from hence:
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EXPOSITORY (ENGLISH BIBLE)
4:1-13 Christ's being led into the wilderness gave an advantage to the tempter; for there he was alone, none were with him by whose prayers and advice he might be helped in the hour of temptation. He who knew his own strength might give Satan advantage; but we may not, who know our own weakness. Being in all things made like unto his brethren, Jesus would, like the other children of God, live in dependence upon the Divine Providence and promise. The word of God is our sword, and faith in that word is our shield. God has many ways of providing for his people, and therefore is at all times to be depended upon in the way of duty. All Satan's promises are deceitful; and if he is permitted to have any influence in disposing of the kingdoms of the world and the glory of them, he uses them as baits to insnare men to destruction. We should reject at once and with abhorrence, every opportunity of sinful gain or advancement, as a price offered for our souls; we should seek riches, honours, and happiness in the worship and service of God only. Christ will not worship Satan; nor, when he has the kingdoms of the world delivered to him by his Father, will he suffer any remains of the worship of the devil to continue in them. Satan also tempted Jesus to be his own murderer, by unfitting confidence in his Father's protection, such as he had no warrant for. Let not any abuse of Scripture by Satan or by men abate our esteem, or cause us to abandon its use; but let us study it still, seek to know it, and seek our defence from it in all kinds of assaults. Let this word dwell richly in us, for it is our life. Our victorious Redeemer conquered, not for himself only, but for us also. The devil ended all the temptation. Christ let him try all his force, and defeated him. Satan saw it was to no purpose to attack Christ, who had nothing in him for his fiery darts to fasten upon. And if we resist the devil, he will flee from us. Yet he departed but till the season when he was again to be let loose upon Jesus, not as a tempter, to draw him to sin, and so to strike at his head, at which he now aimed and was wholly defeated in; but as a persecutor, to bring Christ to suffer, and so to bruise his heel, which it was told him, he should have to do, and would do, though it would be the breaking of his own head, Ge 3:15. Though Satan depart for a season, we shall never be out of his reach till removed from this present evil world.Being forty days tempted - That is, through forty days he was "tried" in various ways by the devil. The temptations, however, which are recorded by Matthew and Luke did not take place until the forty days were finished. See Matthew 4:2-3.

He did eat nothing - He was sustained by the power of God during this season of extraordinary fasting.

CHAPTER 4

Lu 4:1-13. Temptation of Christ.

(See on [1564]Mt 4:1-11.)

Ver. 9-12. See Poole on "Matthew 4:5". See Poole on "Matthew 4:6". See Poole on "Matthew 4:7". What Matthew calls the holy city, Luke expoundeth Jerusalem. And he brought him to Jerusalem,.... The holy city, as Matthew calls it, from the wilderness thither; where he found him, and first attacked him, and perhaps he brought him through the air: and set him on a pinnacle of the temple; which was in Jerusalem; See Gill on Matthew 4:6.

And said unto him, if thou be the Son of God, cast thyself down from hence; from the pinnacle of the temple, on which he was set; See Gill on Matthew 4:6.

And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
EXEGETICAL (ORIGINAL LANGUAGES)
Luke 4:9-13. Third temptation. Mt.’s second.—Ἱερουσαλήμ, instead of Mt.’s ἁγίαν πόλιν.—ἐντεῦθεν, added by Lk., helping to bring out the situation, suggesting the plunge down from the giddy height.9. a pinnacle] Rather, the pinnacle, or battlement. Some well-known pinnacle of the Temple, either that of the Royal Portico, which looked down from a dizzy height into the Valley of the Kidron (Jos. Antt. xv. 11 § 5); or the Eastern Portico, from which tradition says that St James was afterwards hurled (Euseb. H. E. ii. 23). ‘Battlement’ is used for the corresponding Hebrew word Canaph (lit. ‘wing’) in Daniel 9:27.

cast thyself down from hence] The first temptation had been to natural appetite and impulse: the second was to unhallowed ambition; the third is to rash confidence and spiritual pride. It was based, with profound ingenuity, on the expression of absolute trust with which the first temptation had been rejected. It asked as it were for a splendid proof of that trust, and appealed to perverted spiritual instincts. It had none of the vulgar and sensuous elements of the other temptations. It was at the same time a confession of impotence. “Cast thyself down.” The devil may place the soul in peril and temptation, but can never make it sin. “It is,” as St Augustine says, “the devil’s part to suggest, it is ours not to consent.”Verse 9. - And he brought him to Jerusalem, and set him on a pinnacle of the temple. In St. Matthew Jerusalem is here called "the holy city," a name still preserved in the East, where it is still termed El-Khuds, the holy. Pinnacle; literally, "wing" of the temple. "Pinnacle" comes from the Vulgate translation, pinnaculum. The part of the great building evidently referred to here was that magnificent southern wing of the Lord's house constructed by Herod the Great, which was known as the royal portico. Josephus calls it the most remarkable building under the sun ('Ant.,' 15:11. 5). One who stood on the roof of this portion of the temple would look from a dizzy height into the Valley of the Kidron. Such a spectator, writes Josephus ('Ant.,' 2:05), "would be giddy while his sight could not reach to such an immense depth." To this spot, "whether in the body or out of the body" we cannot tell, Jesus was taken by the evil spirit. "Now," said his tempter, "if you really are what you seem to think, cast thyself down. You know what is written in the Divine writing, how the Eternal would give his angels charge concerning thee, they were to bear thee up, 'lest at any time thou dash thy foot against a stone.' If thou art he of whom all this is written, there will be no risk. You are sure that you are the Son of God: try this once, and see. If you triumphantly come out of this trial, all men will recognize you, and your reign as Messiah will commence forthwith." This temptation was of a more subtle nature than the other two. It appeals again to all ranks of men, and warns them of the sore danger of selfishly courting danger. The angels will ever watch over us with a tender care when, to accomplish a duty or to perform an act of self-denying love, we confront peril; not so when we presumptuously and for our own ends rush into danger. He brought (ἤγαγεν)

Rev., led. See on παραλαμβάνει, taketh, Matthew 4:5.

Pinnacle of the temple

See on Matthew 4:5.

Down from hence

Matthew has down only.

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