Joshua 10:28
And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did to the king of Jericho.
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(28) Joshua took Makkedah.—Perhaps better. had taken—i.e., before the execution of the five kings.

10:28-43 Joshua made speed in taking these cities. See what a great deal of work may be done in a little time, if we will be diligent, and improve our opportunities. God here showed his hatred of the idolatries and other abominations of which the Canaanites had been guilty, and shows us how great the provocation was, by the greatness of the destruction brought upon them. Here also was typified the destruction of all the enemies of the Lord Jesus, who, having slighted the riches of his grace, must for ever feel the weight of his wrath. The Lord fought for Israel. They could not have gotten the victory, if God had not undertaken the battle. We conquer when God fights for us; if he be for us, who can be against us?Put your feet upon the necks of these kings - A symbol of complete subjugation (compare the marginal references and 1 Corinthians 15:25). Jos 10:28-42. Seven More Kings Conquered.

28-42. that day Joshua took Makkedah—In this and the following verses is described the rapid succession of victory and extermination which swept the whole of southern Palestine into the hands of Israel. "All these kings and their land did Joshua take at one time, because the Lord God of Israel fought for Israel. And Joshua returned, and all Israel with him, unto the camp to Gilgal."

That day, on which the sun stood still, or on which the five kings were hanged. Nor is it strange that so much work was done, and places so far distant taken, in one day, when the day was so long, and the Canaanites struck with such a terror. The king of Jericho was hanged, or otherwise killed, as appears from Joshua 6:2. And that day Joshua took Makkedah,.... Some say it was the day on which the sun stood still; but it seems to mean the day in which the five kings were hanged:

and smote it with the edge of the sword, and the king thereof; slew the inhabitants of it and their king, after having entered and taken it:

he utterly destroyed them and all the souls that were therein, he let none remain; that is, all human souls or persons; for the cattle were taken for a prey:

and he did to the king of Makkedah as he did unto the king of Jericho; slew him with the sword, along with the inhabitants, but did not hang him up, as he did the king of Ai and the five kings.

And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
28–39. The Conquest of Southern Palestine

28. And that day] The victory of Beth-horon did not stand alone. It involved other consequences in its train. It inaugurated a campaign, which may have lasted some weeks or even months, during which the whole of southern Canaan was swept into the hands of Israel.

took Makkedah] The cities distinctly specified as now subdued are Makkedah, Libnah, Lachish, Eglon, Hebron, Debir.

and smote it with the edge of the sword] As before at Ai (Joshua 8:24). Four times does this expression occur in the present section.

he let none remain] This expression also occurs four times in the section.

as he did] See chap. Joshua 6:21.Verse 28. - And that day, i.e., the day of the battle of Beth-horon. Not only did Joshua smite his enemies "unto Makkedah," but the incarceration of the kings in a cave at Makkedah showed that in the headlong flight of the enemy, Makkedah, which though not mentioned by name among the cities of the confederation, was no doubt, to a certain extent, implicated in it. It is worthy of remark that while Libnah, Debir, and Makkedah are mentioned among the cities destroyed in this campaign, though they are not named among the cities of the league, Jarmuth, on the contrary, though it is one of the cities named, does not appear to have been taken with the rest. With the edge of the sword. Literally, "to the mouth of the sword," from its devouring character. All the souls. All the human beings. The ban under which everything in Jericho was laid did not apply to the other cities, though (see note on Joshua 8:26) all the inhabitants, without distinction, were to be exterminated. Joshua then commanded the five kings to be fetched out of the cave, and directed the leaders of the army to set their feet upon the necks of the kings; and when this had been done, he ordered the kings to be put to death, and to be hanged upon trees until the evening, when their bodies were to be thrown into the cave in which they had concealed themselves. Of course this did not take place till the day after the battle, as the army could not return from their pursuit of the foe to the camp at Makkedah till the night after the battle; possibly it did not take place till the second day, if the pursuit had lasted any longer. In Joshua 10:24, "all the men of Israel" are all the warriors in the camp. ההלכוּא, with ה artic., instead of the relative pronoun (see Ges. 109; Ew. 331, b.); and the ending וּא for וּ or וּן, as in Isaiah 28:12 (see Ew. 190, b.). The fact that the military leaders set their feet at Joshua's command upon the necks of the conquered kings, was not a sign of barbarity, which it is necessary to excuse by comparing it with still greater barbarities on the part of the Canaanites, as in Judges 1:7, but was a symbolical act, a sign of complete subjugation, which was customary in this sense even in the Eastern empire (see Bynaeus de calceis, p. 318, and Constant. Porphyrogen de cerimon. aulae Byzant. ii. 19). It was also intended in this instance to stimulate the Israelites to further conflict with the Canaanites. This is stated in the words of Joshua (Joshua 10:25): "Fear not, nor be dismayed (vid., Joshua 1:9; Joshua 8:1); for thus shall the Lord do to all your enemies." On the putting to death and then hanging, see Joshua 8:29 and Deuteronomy 21:22-23. The words וגו ויּשׂימוּ (Joshua 10:27) are generally understood as signifying, that after the bodies of the kings had been cast into the cave, the Israelites placed large stones before the entrance, just as in other cases heaps of stones were piled upon the graves of criminals that had been executed (vid., Joshua 7:25), and that these stones remained there till the account before us was written. But this leaves the words עצם עד unexplained, as עצם never occurs in any other case where the formula "until this day" is used with the simple meaning that a thing had continued to the writer's own time. הזּה היּום עצם expresses the thought that the day referred to was the very same day about which the author was writing, and no other (see Joshua 5:11; Genesis 7:13; Genesis 17:23; Exodus 12:17, etc.). If, therefore, it has any meaning at all in the present instance, we must connect the whole clause with the one preceding, and even construe it as a relative clause: "where they (the kings) had hidden themselves, and they (the Israelites) had placed large stones at the mouth of the cave until that very day" (on which the kings were fetched out and executed).
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