And I knew that you hear me always: but because of the people which stand by I said it, that they may believe that you have sent me.
Jump to: Alford • Barnes • Bengel • Benson • BI • Calvin • Cambridge • Chrysostom • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Exp Grk • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • ICC • JFB • Kelly • KJT • Lange • MacLaren • MHC • MHCW • Meyer • Parker • PNT • Poole • Pulpit • Sermon • SCO • Teed • TTB • VWS • WES • TSK
EXPOSITORY (ENGLISH BIBLE)And I knew that thou hearest me always.—The meaning depends upon the emphatic position of the pronoun, “I, for My part, knew.” “It is not for My own sake that I speak these words.” This union of the will of the Father and the Son, by which every prayer of the Son was an expression of the will of the Father, and every work of the Father was in harmony with the will of the Son, was not exceptional, but the law of His human life. There is ever the consciousness, “I and My Father are one” (John 10:30).
But because of the people which stand by I said it.—Better, because of the multitude. He had before instructed the disciples and the sisters. He would instruct the multitude also, so that to them this “miracle” may be more than a wonder, and may teach them that He is sent of God. (Comp. Notes on John 9:29; John 9:31; John 10:21.)
That which He said must be the words “I thank Thee that Thou hast heard Me.” Some have referred them to the words of John 11:4, but this is in itself improbable, and is besides excluded by the reference to the multitude.
That they may believe that thou hast sent me.—The pronoun is again emphatic. His words mean “That Thou and none beside Thee.” They had ascribed the sight given to the blind to deceit, or the work of a demon. This sign is preceded by a thanksgiving to the God of heaven in the presence of them all. It is a solemn appeal, proving His divinity at once by the confidence in which He utters it, and by the answer which Heaven gives to it.
I knew that thou hearest me always, but because of the people that stand by I said it, that they might believe that thou hast sent me—Instead of praying now, He simply gives thanks for answer to prayer offered ere He left Perea, and adds that His doing even this, in the audience of the people, was not from any doubt of the prevalency of His prayers in any case, but to show the people that He did nothing without His Father, but all by direct communication with Him.Matthew 8:3 9:6 Mark 5:41 9:25 Luke 7:14, using only an authoritative word; nor need he have used any here, but only for the further conviction of the people that he was sent of God, that God whom they owned as their God: he prayeth and giveth thanks to God before them all.
But because of the people which stand by, I said it; that he was heard, and always heard by God; and, therefore must have great interest in his affection, and knowledge of his will; yea, their wills must be the same:
that they may believe that thou hast sent me: for if he had not sent him, he would never have heard him in anything, and much less in everything; wherefore this was a full proof, and clear evidence of his divine mission.And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
EXEGETICAL (ORIGINAL LANGUAGES)42. And I knew] Better, But I knew, ‘I’ being very emphatic. This verse is added to prevent misunderstanding: no one must suppose from this act of thanksgiving that there are any prayers of the Son which the Father does not hear.
I said it] i.e. I said the words ‘I thank Thee, &c.’
that thou hast sent me] Or, didst send Me. ‘Thou’ is emphatic; ‘Thou and no one else.’John 11:42. Ἐγώ, I) Jesus seems to have made this declaration after some pause.—ᾔδειν, I knew) Jesus shows to the people, that He returned thanks to the Father, not as though it were for something new to Himself, and such as He had not experienced before. The filial intimacy of Jesus in relation to the Father was far too great, to admit of being fully expressed by speech among men.—πάντοτε, always) even after the death of Lazarus.—ἀκούεις, Thou hearest) The Father, when hearkening to Him, replied sometimes by a voice from above, but generally by a most immediate effecting [of the Son’s desire].—εἶπον, I said) this, and gave thanks. So εἴρηκα, I have said [“I have called you friends,” Engl. Vers.], ch. John 15:15, of something that had been just said. ἵνα πιστεύσωσιν, that they may believe) Such was the result, ver. 45.—V. g.Verse 42. - And I knew that thou hearest me always, but because of the multitude which standeth around I said it, that they may believe that thou didst send me. This great utterance declares all the intimate relation which subsists between the Father of all and the Son in Jesus. A continuous absolute communion is ever going on between heaven and earth in the heart of Jesus. His consciousness of the Father is a door opened in heaven. Alas! these words have been a stumbling-block to many; have suggested to Baur the idea of a "show-prayer," and to Weisse a "deceptive prayer" (schaugebet), and to Strauss that they were introduced into a later but in-authentic narrative of the second century to establish the Divinity of Christ. The simple fact is that the words are not "petition" at all, but they are spoken thought and Divine communion, graciously unveiled for the advantage of the disciples. They are built upon the wonderful assurance which had been repeatedly given by our Lord of his union with and association in unique Personality with the Father. We see from John 16:29-31 that the profound desire occupying the heart of Jesus was that his disciples, first of all, should know that he came out from God, and almost with pathetic eagerness he asks them, "Do ye now believe?" But in John 17:21 he shows that his wishes were not limited to the faith of disciples, but extended to the production of a like conviction in the κόσμος. Here he says, after a pause, "I know that thou art hearing me always." There is no surprise in the discovery that Lazarus was as he really is. Christ's own prayers are always heard, even those in Gethsemane and on the cross (cf. Hebrews 5:7, εἰσακουσθεὶς ἀπὸ τῆς εὐλαβείας). I said it for the multitude that standeth around. The use of ὄχλον περιεστῶτα rather than Ἰουδαίους reveals the genuine language of our Lord rather than that of the evangelist. To what does he refer, what saying has he uttered for the sake of this miscellaneous group? Surely to the great declaration, "I thank thee that thou heardest me." His reason for the audible utterance of his gratitude is, "That they may believe that thou didst send me." If he had not uttered this thanksgiving, the multitude would have glorified him rather than his Father, nor would they have learned, as now they may, that he came forth from God.
In view of the distinction which John habitually makes between the Jews and the multitude, the use of the latter term here is noticeable, since Jews occurs at John 11:19, John 11:31, John 11:36. It would seem to indicate that a miscellaneous crowd had gathered. Rev., the multitude. See on John 1:19.
LinksJohn 11:42 Interlinear
John 11:42 Parallel Texts
John 11:42 NIV
John 11:42 NLT
John 11:42 ESV
John 11:42 NASB
John 11:42 KJV
John 11:42 Bible Apps
John 11:42 Parallel
John 11:42 Biblia Paralela
John 11:42 Chinese Bible
John 11:42 French Bible
John 11:42 German Bible