Job 9:7
Which commandeth the sun, and it riseth not; and sealeth up the stars.
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(7) And sealeth up the stars—Comp. Job 41:15. The idea of shutting up, taking away the power of, &c., is contained in the expression “sealing.”

Job 9:7. Who commandeth the sun, and it riseth not — Nor are the heavens less subject to his power; for neither sun nor stars can shine if he forbid them. “Bishop Warburton supposes, that this alludes to the miraculous history of the people of God, such as the Egyptian darkness, and the stopping the sun’s course by Joshua. But surely there is no necessity, from the words themselves, to suppose any allusion of this kind, or, indeed, any thing miraculous, since God, by throwing a thick cloud over the sun and stars, can and does obscure them when he pleases.” — Dodd. And things in the Scriptures are often said to be or not to be, when they appear or disappear; of which some instances have been given in the former part of this work, and we shall have more hereafter in their proper places. Thus it is that the Chaldee Paraphrast understands the passage. And sealeth up the stars — That is, covereth and shutteth them up, that they may not shine, as in dark and dismal tempests, like that mentioned Acts 27:20, when neither sun nor stars appeared for many days.

9:1-13 In this answer Job declared that he did not doubt the justice of God, when he denied himself to be a hypocrite; for how should man be just with God? Before him he pleaded guilty of sins more than could be counted; and if God should contend with him in judgment, he could not justify one out of a thousand, of all the thoughts, words, and actions of his life; therefore he deserved worse than all his present sufferings. When Job mentions the wisdom and power of God, he forgets his complaints. We are unfit to judge of God's proceedings, because we know not what he does, or what he designs. God acts with power which no creature can resist. Those who think they have strength enough to help others, will not be able to help themselves against it.Canst thou bind the sweet influences of Pleiades,

Or loose the bands of Orion?

Canst thou bring forth Mazzaroth in his season,

Or lead forth the Bear with her young?

Knowest thou the laws of the heavens,

Or hast thou appointed their dominion over the earth?

Job 9:7Which commandeth the sun, and it riseth not - Schultens supposes that all this is a description of the deluge - when the mountains were removed, when the fountains of the deep were broken up, and when the sun was obscured and seemed not to rise. Others have supposed that it refers to the fact that the sun is darkened by clouds and tempests, and appears not to rise and shine upon the earth. Others suppose that the allusion is to an eclipse; and others, that it is to the power of God, and means that the rising of the sun depends on him, and that if he should choose to give the command, the heavenly bodies would rise and give light no more. It seems probable that the meaning is, that God has power to do this; that the rising of the sun depends on him; and that he could delay it, or prevent it, at his pleasure. His power over the sun was shown in the time of Joshua, when, at his command, it stood still; but it is not necessary to suppose that there is any reference to this fact here. The whole meaning of the language is met by the supposition that it refers to the power of God, and affirms what he could do, or if it refer to any fact that had been observed, that the allusion is to the darkening of the sun by an eclipse or a tempest. No argument can be derived, therefore, from the expression, in regard to the age of the book.

And sealeth up the stars - The word "seal" in the Scriptures (חתם châtham) is used with considerable latitude of signification. It is employed in the sense of shutting, closing, making fast - as when anything was sealed, it was shut up or made fast. The Hebrews often used a seal, where we would use a lock, and depended on the protection derived from the belief that one would not break open that which was sealed, where we are obliged to rely on the security of the lock against force. If there were honor and honesty among people everywhere, a seal would be as secure as a lock - as in a virtuous community a sealed letter is as secure as a merchant's iron "safe." To "seal up the stars," means so to shut them up in the heavens, as to prevent their shining; to hide them from the view. They are concealed, hidden, made close - as the contents of a letter, a package, or a room are by a seal, indicating that no one is to examine them, and concealing them from the view. So God hides from our view the stars by the interposition of clouds.

7. The sun, at His command, does not rise; namely, in an eclipse, or the darkness that accompanies earthquakes (Job 9:6).

sealeth up the stars—that is, totally covers as one would seal up a room, that its contents may not be seen.

He speaks either,

1. Of that which God can do; or rather, (as he doth in the foregoing and following instances,)

2. Of what God actually doth; and that either,

1. Ordinarily; and so he gives laws to the sun that it shall not rise, but at such times, and to such places, and in such manner as he hath appointed; as that it shall rise constantly at its set time, and never disorderly; that it shall not rise for divers months together in some parts of the world, &c. Or rather,

2. Extraordinarily; (for of such works of God he discourseth in this place;) and so it may note either some stop given to the sun for a small season, like that in Joshua’s time; which might have been, though it be not recorded; or some extraordinary tempest or dark season, wherein the morning is made darkness, as the phrase is, Amos 4:13; compare Amos 5:8; wherein the sun doth not at all appear, (as it was for many days together, Acts 27:20) and consequently is to those places and persons as if he were not risen. For things in Scripture are oft said to be, or not to be, when they appear or disappear; of which some instances have been formerly given, and more we shall have hereafter, in their proper places. Sealeth up the stars, i.e. as it were, covereth and shutteth them up that they may not shine, as in dark and dismal tempests, like that now mentioned, Acts 27:20, when neither sun nor stars appeared for many days.

Which commandeth the sun, and it riseth not,.... Either he could do it if he would, by a word speaking, as he ordered it to stand still in the times of Joshua, Joshua 10:13, and caused the shadow to return ten degrees it had gone back in the dial of Ahaz, in the times of Hezekiah, 2 Kings 20:11; or else the sense is, it rises not at any other time and place but when and where he commands it; or he commands it not to rise in the same place at one time of the year as at another, and it rises not; or this may be understood of eclipses, or of its being covered with clouds in tempestuous weather for a considerable time together, when it seems as if it was not risen: some think this respects the three days' darkness in Egypt, when the Israelites were there, Exodus 10:22, which was a little before, or about the time of Job; or rather it refers to the general flood, in the times of Noah, when it rained forty days and forty nights, Genesis 7:12, during which time the sun appeared not, and so seemed as if it was not risen; see Amos 8:9; Herodotus (b) relates, from the memoirs of the Egyptians, that the sun rose four times out of its usual course; twice it rose where it now sets, and twice it set where it now rises:

and sealeth up the stars: either by the light of the sun in the daytime, which hides them that they are not visible, or by dark clouds and tempestuous weather in the night; such a season as that was in which the Apostle Paul and the mariners with him were, when neither sun nor stars appeared for many days, Acts 27:20, and so the Targum paraphrases it, and"sealeth up the stars with clouds;''this may also refer to the time of the flood, during the rain of forty days and nights, Genesis 7:4; or to the annual motion of the sun through the ecliptic, which makes the point of the sun's rising and setting vary, and is the reason why some stars appear in summer and are sealed up in winter, and others that are seen in winter are not visible in summer; and so Cocceius interprets it.

(b) Euterpe, sive, l. 2. c. 149.

Which commandeth the sun, and it riseth not; and sealeth up the stars.
7. The reference may be to days when from storm and darkness the sun seems not to rise, or to eclipses and sudden obscurations of the heavenly bodies.

Verse 7. - Which commandeth the sun, and it riseth not. A magnificent idea of God's power, and, of course, quite true. All the movements of the earth and of the heavenly bodies are movements which God causes, and could at any moment suspend. The sun only rises upon the earth each day because God causes it to rise. If he were once to intermit his hand, the whole universe would fall into confusion. And sealeth up the stars. Either covers them with a thick darkness, which their rays cannot penetrate, or otherwise renders them invisible. The idea is that God, if he pleases, can remove the stars out of man's sight, hide them away, seal them up. Job 9:7 5 Who removeth mountains without their knowing,

That He hath overturned them in His wrath;

6 Who causeth the earth to shake out of its place,

And its pillars to tremble;

7 Who commandeth the sun, and it riseth not,

And sealeth up the stars.

ידעוּ ולא (Job 9:5) may also be translated: without one's perceiving it or knowing why; but it is more natural to take the mountains as the subject. אשׁר, quod, that (not "as," Ewald, 333, a), after ידע, as Ezekiel 20:26; Ecclesiastes 8:12. Even the lofty mountains are quite unconscious of the change which He effects on them in a moment. Before they are aware that it is being done, it is over, as the praet. implies; the destructive power of His anger is irresistible, and effects its purpose suddenly. He causes the earth to start up from its place (comp. Isaiah 13:13) which it occupies in space (Job 26:7); and by being thus set in motion by Him, its pillars tremble, i.e., its internal foundations (Psalm 104:5), which are removed from human perception (Job 38:6). It is not the highest mountains, which are rather called the pillars, as it were the supports, of heaven (Job 26:11), that are meant. By the same almighty will He disposes of the sun and stars. The sun is here called חרס (as in Judges 14:18 חרסה with unaccented ah, and as Isaiah 19:18 ‛Ir ha-Heres is a play upon החרס עיר, Ἡλιούπολις), perhaps from the same root as חרוּץ, one of the poetical names of gold. At His command the sun rises not, and He seals up the stars, i.e., conceals them behind thick clouds, so that the day becomes dark, and the night is not made bright. One may with Schultens think of the Flood, or with Warburton of the Egyptian darkness, and the standing still of the sun at the word of Joshua; but these are only single historical instances of a fact here affirmed as a universal experience of the divine power.

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