Jeremiah 7:15
And I will cast you out of my sight, as I have cast out all your brothers, even the whole seed of Ephraim.
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EXPOSITORY (ENGLISH BIBLE)
(15) The whole seed of Ephraim.—The fate of the tribes of the Northern kingdom, among which Ephraim had always held the leading position, was already familiar to the people. They were dwelling far off by Habor or Gozan, and the cities of the Medes (2Kings 15:29; 2Kings 17:6; 2Kings 18:11). A like exile was, they were now told, to be their own portion.

7:1-16 No observances, professions, or supposed revelations, will profit, if men do not amend their ways and their doings. None can claim an interest in free salvation, who allow themselves in the practice of known sin, or live in the neglect of known duty. They thought that the temple they profaned would be their protection. But all who continue in sin because grace has abounded, or that grace may abound, make Christ the minister of sin; and the cross of Christ, rightly understood, forms the most effectual remedy to such poisonous sentiments. The Son of God gave himself for our transgressions, to show the excellence of the Divine law, and the evil of sin. Never let us think we may do wickedness without suffering for it.The whole seed of Ephraim - i. e., the whole of the nine northern tribes. Their casting out was a plain proof that the possession of the symbols of God's presence does not secure a Church or nation from rejection, if unworthy of its privileges. 15. your brethren—children of Abraham, as much as you.

whole seed of Ephraim—They were superior to you in numbers and power: they were ten tribes: ye but two. "Ephraim," as the leading tribe, stands for the whole ten tribes (2Ki 17:23; Ps 78:67, 68).

You shall have my presence with and watchful eye over you no more, but I will send you into captivity to Babylon. as I did your brethren into Assyria. See on 2 Kings 17:6,18. And he terms them here

brethren, to let them know that they and Israel proceeded from the same stock, and therefore had no reason to expect but it should fare alike with them, seeing their sins were alike, 2 Kings 21:13,14, &c.

Ephraim, viz. the ten tribes, Isaiah 7:1,2, compared; called by this name often, because that was the most numerous and potent of all of them; Jeroboam their first king was of that tribe. And I will cast you out of my sight,.... Or, "from before my face", or "faces" (n); out of the land of Judea, and cause them to go into captivity; and so the Targum paraphrases it,

"I will cause you to remove out of the land of the house of my majesty:''

as I have cast out all your brethren, even the whole seed of Ephraim; or Israel, as the Targum; that is, the ten tribes so called, because Ephraim, a principal tribe, and the metropolis of the kingdom, was in it, and Jeroboam, the first king of the ten tribes, was of it: now, as they were carried captive into Babylon, so should the Jews; or they of the two tribes of Judah and Benjamin; who could not expect to fare better than their brethren, who were more in number than they; and especially since they were guilty of the same sins.

(n) "desuper faciebus meis", Montanus; "a faciebus meis" Schmidt.

And I will cast {g} you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.

(g) I will send you into captivity as I have done Ephraim, that is, the ten tribes.

EXEGETICAL (ORIGINAL LANGUAGES)
15. I will cast you out of my sight] Observe that exile as the punishment is already foreshadowed, while in the latter words we may trace an allusion to the popular feeling (cp. Jdg 11:24; 1 Samuel 26:19) that Jehovah’s protection did not extend beyond Palestine.

Ephraim] as representing all the northern tribes.Verse 15. - I will cast you out of my sight; viz. into a foreign land (see Deuteronomy 29:28). The land of Israel was in a special sense "Jehovah's land" (Hosea 9:3; Leviticus 25:23). Ephraim; here used for the northern tribes collectively, as Isaiah 7:2; Hosea 4:17; Hosea 5:9; Hosea 12:1. The query before the infin. absoll. is the expression of wonder and indignation; and the infinitives are used with special emphasis for the verb. fin.: How? to steal, kill, etc., is your practice, and then ye come....
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