Jer 50:1-46. Babylon's Coming Downfall; Israel's Redemption.

After the predictions of judgment to be inflicted on other nations by Babylon, follows this one against Babylon itself, the longest prophecy, consisting of one hundred verses. The date of utterance was the fourth year of Zedekiah, when Seraiah, to whom it was committed, was sent to Babylon (Jer 51:59, 60). The repetitions in it make it likely that it consists of prophecies uttered at different times, now collected by Jeremiah to console the Jews in exile and to vindicate God's ways by exhibiting the final doom of Babylon, the enemy of the people of God, after her long prosperity. The style, imagery, and dialogues prove its genuineness in opposition to those who deny this. It shows his faithfulness; though under obligation to the king of Babylon, he owed a higher one to God, who directed him to prophesy against Babylon.

1. Compare Isa 45:1-47:15. But as the time of fulfilment drew nearer, the prophecies are now proportionally more distinct than then.The judgment of Babel, and the land of Chaldea, for their idolatry, tyranny, and pride; with gracious promises of the redemption of Israel intermixed, Jeremiah 50:4,5,19,20,34.

The prophet having from the 46th chapter been denouncing the judgments of God against the other Gentiles, the Egyptians, Moabites, Philistines, Ammonites, Edomites, Syrians, Kedarens, Hazorites, Elamites or Persians, (the most of which had been enemies to the Jews,) in these two chapters he denounceth God’s judgments against the Chaldeans and Babylonians. These were to execute God’s vengeance on all the rest, and therefore are themselves threatened in the last place to be destroyed by the Medes the prophecy against them is mixed with many gracious promises to the Jews.

and against the land of the Chaldeans; whither the Jews were carried captive, for whose comfort this prophecy is delivered out; and which had subdued other nations, and was become an universal monarchy; these people are mentioned last, because the rest of the nations were to drink the cup of God's wrath at their hands, and then they were to drink it after them; see Jeremiah 25:9; this is to be understood not only of Babylon and its empire, literally taken, but of mystical Babylon and its dependencies; of Rome, and its jurisdiction; of antichrist, and the antichristian states, the last enemies of the church and people of God, who will be destroyed by the pouring out of the seven vials; see Revelation 15:1. This prophecy, which is called "the word that the Lord spake", for it was from him, the thing was decreed and declared by him, came

by Jeremiah the prophet, to whom the king of Babylon had been very kind; but yet he must be, and was, faithful as a prophet, to deliver what he had from the Lord concerning the ruin of his empire.

(c) "ad Babel", Montanus; "de Babylone", V. L. "de Babel", Cocceius.