Jeremiah 42:19
The LORD has said concerning you, O you remnant of Judah; Go you not into Egypt: know certainly that I have admonished you this day.
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Jeremiah 42:19. The Lord hath said, Go ye not into Egypt — The good prophet, knowing how much it concerned this people to believe and obey the message God had sent to them by him, repeats again what he had urged before, assuring them it was by the command of the Lord that he said it. Know certainly that I have admonished you this day — Hebrew, בכם העידתי, have testified to you, or, admonished you before witnesses. “God commanded the Jews, by Moses, not to have any commerce with Egypt, that they might not practise the idolatrous customs of that country, (Leviticus 18:3,) with whose idolatries they had been defiled during their sojourning there. Afterward he often reproved them by his prophets for making alliances with Egypt. And there were particular reasons, at this time, for so severe a prohibition, as the words here and in the context import, namely, because the Jews either learned several of their idolatrous practices from the Egyptians, or, at least were confirmed in those evil customs by their example. Besides, it was the rival kingdom that contended for empire with the Babylonians; and so the Jews going into Egypt for protection was, in effect, refusing to submit themselves to the king of Babylon, to whom God had decreed the government of Judea and all the neighbouring countries, Jeremiah 27:6.” — Lowth.42:7-22 If we would know the mind of the Lord in doubtful cases, we must wait as well as pray. God is ever ready to return in mercy to those he has afflicted; and he never rejects any who rely on his promises. He has declared enough to silence even the causeless fears of his people, which discourge them in the way of duty. Whatever loss or suffering we may fear from obedience, is provided against in God's word; and he will protect and deliver all who trust in him and serve him. It is folly to quit our place, especially to quit a holy land, because we meet with trouble in it. And the evils we think to escape by sin, we certainly bring upon ourselves. We may apply this to the common troubles of life; and those who think to avoid them by changing their place, will find that the grievances common to men will meet them wherever they go. Sinners who dissemble with God in solemn professions especially should be rebuked with sharpness; for their actions speak more plainly than words. We know not what is good for ourselves; and what we are most fond of, and have our hearts most set upon, often proves hurtful, and sometimes fatal.The request made in Jeremiah 42:3 has been fulfilled: Yahweh has spoken. The prophet now adds these four verses as a sort of epilogue, in which he urges upon them the several points of the divine message. In the ten days which had intervened between the request and the answer Jeremiah had become aware that neither princes nor people were prepared to obey unless the answer was in accordance with their own wishes. He does therefore his best to convince them, but as usual it was his lot to speak the truth to willful men, and gain no hearing. 19. I have admonished—literally, "testified," that is, solemnly admonished, having yourselves as My witnesses; so that if ye perish, ye yourselves will have to confess that it was through your own fault, not through ignorance, ye perished. The good prophet, knowing how much it concerned this people to listen unto him, and to believe and obey what he said, repeats again the same thing which he had said before, assuring them that it was the Lord commanded him to say this to them. Critics note that the word which we translate admonish, in this form, signifieth to admonish before witnesses. The Lord hath said concerning you, O ye remnant of Judah,.... Or, "unto you" (w); by the mouth of the prophet; or, "against you" (x); that which was contrary to their inclination and will, as follows:

go ye not into Egypt: this was the express command of God:

know certainly that I have admonished you this day; not to go into Egypt: or, "have testified unto you" (y); the will of God concerning this matter; and therefore they could not plead ignorance.

(w) "alloquitur vos", Junius & Tremellius; "ad vos", so some in Vatablus. (x) "Contra vos", Calvin. (y) "contestatus sum vos", Montanus, Piscator, Cocceius.

The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.
19. This connects well with Jeremiah 42:14, assuming (see introd. note) that Jeremiah 42:15-18 are by a supplementer.The threatening if, in spite of warning and against God's will, they should still persist in going to Egypt. The protasis of the conditional sentence begun in Jeremiah 42:13, "If ye say," etc., extends onwards through Jeremiah 42:14; the apodosis is introduced co-ordinately with the commencement of Jeremiah 42:15, "Now therefore," etc. קול שׁופר, "the sound of war-trumpet," as in Jeremiah 4:19. On "hungering after bread," cf. Amos 8:11. הלחם (with the article) is the bread necessary for life. "The remnant of Judah" is to be understood of those who still remained in the land, as is shown by Jeremiah 42:2; see also Jeremiah 42:19, Jeremiah 43:5; Jeremiah 44:12, Jeremiah 44:14. The warning given in Jeremiah 42:16 contains the idea that the very evil which they feared would come on them in Judah will befall them in Egypt. There they shall perish by sword, famine, and plague, since Nebuchadnezzar will conquer Egypt; cf. Jeremiah 43:8-13.
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