2 Corinthians 4:8-5:21

TRIAL OF PAUL’S MINISTRY

HIS SUFFERINGS (2 Corinthians 4:8-15)

“Troubled,” “perplexed,” “persecuted,” “cast down” what a story! “Pressed on every side, yet not straitened,” not so hemmed in but that he could still proceed with his work; “perplexed, yet not in despair,” bewildered like a man going in a circle, put to it, yet not utterly put out; “pursued, yet not forsaken,” hunted like a wild animal, yet not abandoned to the foe; “smitten down, yet now destroyed,” thrown to the ground but able to rise again “The Glory of the Ministry.” But not merely resigned, he has come to rejoice in his sufferings because of his relationship to Jesus Christ (2 Corinthians 4:10-11). For the meaning of these last-named verses, compare Colossians 1:24; 1 Corinthians 15:31; and Romans 8:36. Indeed 2 Corinthians 4:11 is a sufficient comment on 2 Corinthians 4:10. Death (2 Corinthians 4:12) was working in Paul, physical death, but it was “working out for the good of the saints who were benefited by his ministry.” He speaks this by the same faith which stirred the psalmist (compare 2 Corinthians 4:13 with Psalm 116:10), and it is this faith that gives him the bright outlook for himself and his faithful hearers as expressed in 2 Corinthians 4:14, and which he amplifies in the next division.

HIS COMFORT (2 Corinthians 4:16 to 2 Corinthians 5:8)

(1) Inward spiritual renewing day by day (2 Corinthians 4:16); (2) the relation between his earthly suffering and heavenly glory (2 Corinthians 4:17-18); (3) which includes the resurrection of his body (2 Corinthians 5:1-4); (4) his confidence rests on the eternal purpose of God in his redemption, and the indwelling of the Holy Spirit in his soul (2 Corinthians 5:5); thus, (5) he is always of good courage whether in his physical body or out of it (2 Corinthians 5:6-8).

His Ambition (5:9-13) “Wherefore we labor” might be rendered “wherefore we are ambitious.” “Present or absent” has reference to the Lord’s second coming. Paul might be “present,” i.e., in his physical body on the earth when He came, for like all true and intelligent disciples, he was expecting Him in his own generation; and yet he might be “absent,” in that he had passed out of the body in death. But either way he must appear before the “judgment seat” when He came (2 Corinthians 5:10). This “judgment seat of Christ” is not that in Revelation 20, which is the last judgment and takes place at the end of the world, but it is one before which disciples only shall stand at the Second Coming of Christ. Note that they are to “receive the things done” in the body. It is not for them a judgment unto condemnation because they are already by faith “in Christ Jesus” (Romans 8:1). It is not to determine whether they are saved or lost, which was settled the moment of their accepting Christ, but rather that of their reward or loss of reward in the Kingdom of Heaven then to be manifested (1 Corinthians 3:11-15). “Terror” (2 Corinthians 5:11) should be rendered “fear,” and refers to the godly fear Paul had with reference to that judgment, and his reverent desire to enter upon his reward, which explained his earnestness as a soul-winner. God was his witness to this, and he trusted that the church at Corinth also was. If so, they might properly speak of it before his enemies (2 Corinthians 5:12) who were reflecting on him as one who was out of his mind (2 Corinthians 5:13).

His Motive (2 Corinthians 5:14-21)

“The love of Christ” here means primarily his love for us as indicated in what follows. “Then were all dead,” should be, “Then all died,” i.e., all true believers had died to the guilt and penalty of sin because they are members of Christ (Romans 6). But they are now alive in Him in a new sense (2 Corinthians 5:15), and being thus alive they are not to live for “themselves,” their own satisfaction and glory, but for him. As a matter of fact this was Paul’s governing principle, he says (2 Corinthians 5:16). “Henceforth know we no man after the flesh,” means that his relationship to his fellow men is no longer that of his former unregenerated state. Indeed this includes that knowledge of Christ he then had concerning Whom he says, “Know we Him so no more.” He knows Christ differently now from the way he knew him before his conversion (Acts 9). This explains 2 Corinthians 5:17. Now all these new “things” come from God and are the consequence of our reconciliation to Him by Jesus Christ (2 Corinthians 5:18). This reconciliation is enlarged upon (2 Corinthians 5:19-21). God himself was reconciled, God as manifested in Christ. And His method of reconciling men to Him was not to impute (or charge) their trespasses unto them. This act of grace he was able to express because He had imputed those trespasses unto His Son, mankind’s substitute, Who had no sin. The ministry of this reconciliation had been committed unto Paul who, with his fellow-preachers, was an ambassador for Christ, the mouthpiece of God, beseeching men to accept the reconciliation thus wrought out for them, by accepting the Reconciler, Jesus Christ.

QUESTIONS

1. Name the four principal subdivisions of this lesson.

2. What five considerations ministered to Paul’s comfort in the midst of his trials?

3. To what event does “present or absent” have reference?

4. Explain 2 Corinthians 5:10; 2 Corinthians 5:16.

5. Analyze 2 Corinthians 5:19-21.