And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel. Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Guzik • Haydock • Hastings • Homiletics • JFB • KD • King • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK EXPOSITORY (ENGLISH BIBLE) Genesis 34:3. He spake kindly unto the damsel — Desiring not only to comfort her after the ignominy he had brought upon her, but to conciliate her mind, and get her consent to marry him, that he might thereby repair, as far as possible, the injury he had done her. So that, though his behaviour had been very sinful in the first action; yet in the sequel it was honest and noble, and such as may fill with confusion of face too many who, with the utmost baseness, act a very different part.34:1-19 Young persons, especially females, are never so safe and well off as under the care of pious parents. Their own ignorance, and the flattery and artifices of designing, wicked people, who are ever laying snares for them, expose them to great danger. They are their own enemies if they desire to go abroad, especially alone, among strangers to true religion. Those parents are very wrong who do not hinder their children from needlessly exposing themselves to danger. Indulged children, like Dinah, often become a grief and shame to their families. Her pretence was, to see the daughters of the land, to see how they dressed, and how they danced, and what was fashionable among them; she went to see, yet that was not all, she went to be seen too. She went to get acquaintance with the Canaanites, and to learn their ways. See what came of Dinah's gadding. The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should carefully avoid all occasions of sin and approaches to it.Dinah went out to see the daughters of the land. The Jewish doctors of a later period fix the marriageable age of a female at twelve years and a day. It is probable that Dinah was in her thirteenth year when she went out to visit the daughters of the land. Six or seven years, therefore, must have been spent by Jacob between Sukkoth, where he abode some time, and the neighborhood of Shekerm, where he had purchased a piece of ground. If we suppose Dinah to have been born in the same year with Joseph, who was in his seventeenth year at the time of his being sold as a bondslave Genesis 37:2, the events of this chapter must have occurred in the interval between the completion of her twelfth and that of her sixteenth year. "Shekem." This name is hereditary in the family, and had taken hold in the locality before the time of Abraham. The Hivite was a descendant of Kenaan. We find this tribe now occupying the district where the Kenaanite was in possession at a former period Genesis 12:6. "Spake to the heart of the damsel." After having robbed her of her honor, he promises to recognize her as his wife, provided he can gain the consent of her relatives. "Shekem spake unto his father Hamor." He is in earnest about this matter. "Jacob held his peace." He was a stranger in the land, and surrounded by a flourishing tribe, who were evidently unscrupulous in their conduct.CHAPTER 34 Ge 34:1-31. The Dishonor of Dinah. 1-4. Though freed from foreign troubles, Jacob met with a great domestic calamity in the fall of his only daughter. According to Josephus, she had been attending a festival; but it is highly probable that she had been often and freely mixing in the society of the place and that she, being a simple, inexperienced, and vain young woman, had been flattered by the attentions of the ruler's son. There must have been time and opportunities of acquaintance to produce the strong attachment that Shechem had for her. Perceiving her to be exceedingly enraged and perplexed at this horrid violence, he endeavours to appease and sweeten her, and to get her consent to marry him.And his soul clave unto Dinah the daughter of Jacob,.... His inclination was to her, she was always in his thoughts; it was not a mere lustful desire that was suddenly raised, and soon over, but a constant and continued affection he bore to her, as follows: and he loved the damsel; sincerely and heartily: and spake kindly unto the damsel; or "to the heart" (g) of her, such things as tended to comfort her, she being sad and sorrowful; or to soften her mind towards him, and take off the resentment of it to him, because of the injury he had done her, and to gain her good will and affection, and her consent to marry him; professing great love to her, promising her great things, what worldly grandeur and honour she would be advanced to, and how kindly he would behave towards her; which might take with her, and incline her to yield to his motion, which having obtained, he took the following method. (g) "ad cor", Pagninus, Vatablus, Drusius, Schmidt; super cor, Montanus, Munster; "cordi", Junius & Tremellius, Piscator. And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.EXEGETICAL (ORIGINAL LANGUAGES) 3. his soul] i.e. his affections. Heb. nephesh. Cf. Genesis 12:13, Genesis 27:4.kindly, &c.] Heb. to the heart of the damsel. The same phrase, sometimes rendered “comfortably,” occurs in Genesis 50:21; 2 Samuel 19:7; Isaiah 40:2; Hosea 2:14. Verses 3, 4. - And his soul clave (vide infra on ver. 8) unto Dinah the daughter of Jacob, - it was in some degree an extenuation of the wickedness of Shechem that he did not cast off the victim of his violence and lust, but continued to regard her with affection - and he loved the damsel, - on the use of na'ar for a youth of either sex vide Genesis 24:14 - and spake kindly unto the damsel - literally, spoke to the heart of the damsel, ἐλάλησε κατὰ τὴν διάνοιαν τῆς παρθίνου αὐτῇ (LXX.), i.e. addressed to her such words as were agreeable to her inclinations (cf. on the import of the phrase Genesis 1:21; Judges 19:3; Isaiah 40:2; Hosea 2:14), probably expressing his affection, and offering the reparation of honorable marriage, as may be legitimately inferred from what is next recorded of his behavior. And Shechem spake unto his father Hamor, saying, Get me this damsel to wife - cf. the case of Samson (Judges 14:2). Genesis 34:3Shechem "loved the girl, and spoke to her heart;" i.e., he sought to comfort her by the promise of a happy marriage, and asked his father to obtain her for him as a wife. Links Genesis 34:3 InterlinearGenesis 34:3 Parallel Texts Genesis 34:3 NIV Genesis 34:3 NLT Genesis 34:3 ESV Genesis 34:3 NASB Genesis 34:3 KJV Genesis 34:3 Bible Apps Genesis 34:3 Parallel Genesis 34:3 Biblia Paralela Genesis 34:3 Chinese Bible Genesis 34:3 French Bible Genesis 34:3 German Bible Bible Hub |