Genesis 25:15

Hadar, and Tema, Jetur, Naphish, and Kedemah:

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

25:11-18 Ishmael had twelve sons, whose families became distinct tribes. They peopled a very large country that lay between Egypt and Assyria, called Arabia. The number and strength of this family were the fruit of the promise, made to Hagar and to Abraham, concerning Ishmael.

Barnes' Notes on the Bible

Nebaioth - Isaiah 60:7 is preserved in the Nabataei inhabiting Arabia Petraea, and extending far toward the East. "Kedar" Isaiah 21:17 appears in the Cedrei of Pliny (H. N. 5, 12) who dwell east of Petraea. "Adbeel Mibsam," and "Mishma are otherwise unknown. The last is connected with the Μαισαιμενεῖς Maisaimeneis of Ptol. (v. 7, 21). "Dumah" Isaiah 21:11 is probably Δούμεθα Doumetha (Ptol. vi. 19, 7) and Domata (Plin. H. N. 6, 32) and Dumat el-Jendel in Nejd and the Syrian desert. "Massa" may be preserved in the Μασανοὶ Masanoi of Ptolemy (v. 19, 2), northeast of Duma. "Hadar" is Hadad in 1 Chronicles 1:30, the Samaritan Pentateuch, Onkelos, perhaps the Septuagint, and many codices. It is supposed to be Χαττηνία Chatteenia (Polyb.), Attene, and to lie between Oman and Bahrein. "Tema" Job 6:19; Isaiah 21:14; Jeremiah 25:23 lay on the borders of Nejd and the Syrian desert. "Jetur" remains in Ituraea, Jedur, northeast of the sea of Galilee. Some suppose the Druses descended from him. "Naphish" 1 Chronicles 6:19, 1 Chronicles 6:22 lay in the same quarter. "Kedemah" is otherwise unknown. "In their towns and in their castles." The former are unwalled collections of houses or perhaps tents; the latter, fortified keeps or encampments. "Twelve princes," one for each tribe, descended from his twelve sons.

Jamieson-Fausset-Brown Bible Commentary

Ge 25:12-18. Descendants of Ishmael. Before passing to the line of the promised seed, the historian gives a brief notice of Ishmael, to show that the promises respecting that son of Abraham were fulfilled—first, in the greatness of his posterity (compare Ge 17:20); and, secondly, in their independence.

Matthew Poole's Commentary

Tema gave his name to the city and country of Tema, or Teman, Job 2:11 6:19 Jeremiah 25:23.

Jetur, the father of the Itureans, as may be gathered from 1 Chronicles 5:19.

Gill's Exposition of the Entire Bible

Hadar and Tema,.... From the first of these the city Adra in Arabia Petraea, and from the other the city Themma in Arabia Deserta, both mentioned by Ptolemy (r), may be thought to have their names; or the city Adari and the Athritae in Arabia Felix (s); and the inhabitants of the land of Tema are mentioned as Arabians, Isaiah 21:13; and Pliny (t) speaks of a people called Thimaneans, whom he says the ancients joined to the Nabathaeans: the troops of Tema mentioned in Job were of this people, Job 6:19; and Eliphaz the Temanite, Job 2:11, is thought by some not to be the descendant of Teman the grandson of Esau, but to be of this man's people and country. The three last sons follow:

Jetur, Naphish, and Kedemah; the two first of these are reckoned among the Hagarites, as the Ishmaelites were sometimes called, 1 Chronicles 5:19; from Jetur came the Itureans, whom Pliny (u) places in Coelesyria; and their country Iturea is reckoned by Strabo (w) along with Arabia; and the Ithyreans with Virgil (x) are famous for their bows, as Ishmael and his posterity were for archery in all ages, and still are; see Gill on Genesis 21:20. As for the posterity of Naphish and Kedomah, we have no account elsewhere, nor any traces of their names, unless those of the latter should be meant by the men of the east, or the men of Kedem, Jeremiah 49:28, which is not improbable, since they are mentioned with the posterity of Kedar the second son of Ishmael; and the Nubaeans by Lebanon may be from Naphish.

(r) Geograph. l. 5. c. 17, 19. (s) Ibid. l. 6. c. 7. (t) Nat. Hist. l. 6. c. 28. (u) Nat. Hist. l. 5. c. 23. (w) Geograph. l. 16. p. 520. (x) Georgic. l. 2. ver. 448.

Geneva Study Bible

Hadar, and Tema, Jetur, Naphish, and Kedemah:

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

15. Hadad] The name of a Syrian god; cf. Hadad (1 Kings 11:14) and Ben-hadad (1 Kings 20:1 ff.). It occurs again Genesis 36:35; Genesis 36:39.

Tema] A famous locality—modern Teima—on the trade-route between Syria and Yemen = S. Arabia, mentioned in Isaiah 21:14; Job 6:19.

Jetur] Mentioned along with Naphish in 1 Chronicles 5:19. Jetur has usually been identified with the people known as the Ituraeans, who dwelt in the anti-Lebanon district. In the Roman period they were particularly famous as archers.

Pulpit Commentary

Verse 15. - Hadar, - "Chamber" (Gesenius); Ha'dad (1 Chronicles 1:30, LXX., Samaritan, and most MSS.); though Gesenius regards Hadar as probably the true reading in both places; identified with a tribe in Yemen (Gesenius); between Oman and Bahrein, a district renowned for its lancers (Keil) - and Tema, - "Desert" (Gesenius); Θαιμὰν (LXX.); the Θεμοί, on the Persian Gulf, or the tribe Bann Teim, in Hamasa (Knobel); a trading people (Job 6:19; Isaiah 21:14; Jeremiah 25:23) - Jetur, - "Enclosure" (Gesenius); the Itureans (Gesenius, Kalisch, Keil ) - Naphish, "Breathing" (Murphy); "Refreshment" (Gesenius); not yet identified - and Kedemah - "Eastward" (Gesenius); unknown. Genesis 25:15

Keil and Delitzsch Biblical Commentary on the Old Testament

~~c==============================gen Genesis 25:1 Chronicles 1:28-31)

To show that the promises of God, which had been made to Ishmael (Genesis 16:10. and Genesis 17:20), were fulfilled, a short account is given of his descendants; and according to the settled plan of Genesis, this account precedes the history of Isaac. This is evidently the intention of the list which follows of the twelve sons of Ishmael, who are given as princes of the tribes which sprang from them. Nebajoth and Kedar are mentioned in Isaiah 60:7 as rich possessors of flocks, and, according to the current opinion which Wetzstein disputes, are the Nabataei et Cedrei of Pliny (h. n. 5, 12). The Nabataeans held possession of Arabia Petraea, with Petra as their capital, and subsequently extended toward the south and north-east, probably as far as Babylon; so that the name was afterwards transferred to all the tribes to the east of the Jordan, and in the Nabataean writings became a common name for Chaldeans (ancient Babylonians), Syrians, Canaanites, and others. The Kedarenes are mentioned in Isaiah 21:17 as good bowmen. They dwelt in the desert between Arabia Petraea and Babylon (Isaiah 42:11; Psalm 120:5). According to Wetzstein, they are to be found in the nomad tribes of Arabia Petraea up to Harra. The name Dumah, Δούμεθα Αουμαίθα (Ptol. v. 19, 7, Steph. Byz.), Domata (Plin. 6, 32), has been retained in the modern Dumat el Jendel in Nejd, the Arabian highland, four days' journey to the north of Taima. - Tema: a trading people (Job 6:19; Isaiah 21:14; mentioned in Jeremiah 25:23, between Dedan and Bus) in the land of Taima, on the border of Nejd and the Syrian desert. According to Wetzstein, Dma and Tma are still two important places in Eastern Hauran, three-quarters of an hour apart. Jetur and Naphish were neighbours of the tribes of Israel to the east of the Jordan (1 Chronicles 5:19), who made war upon them along with the Hagrites, the Αγραῖοι of Ptol. and Strabo. From Jetur sprang the Ituraeans, who lived, according to Strabo, near the Trachonians in an almost inaccessible, mountainous, and cavernous country; according to Wetzstein, in the mountains of the Druses in the centre of the Hauran, possibly the forefathers of the modern Druses. The other names are not yet satisfactorily determined. For Adbeel, Mibsam, and Kedma, the Arabian legends give no corresponding names. Mishma is associated by Knobel with the Μαισαιμανείς of Ptol. vi. 7, 21, to the N.E. of Medina; Massa with the Μασανοί on the N.E. of Duma; Hadad (the proper reading for Hadar, according to 1 Chronicles 1:30, the lxx, Sam., Masor., and most MSS) with the Arabian coast land, Chathth, between Oman and Bahrein, a district renowned for its lancers (Χαττηνία, Polyb.; Attene, Plin.).