Genesis 24:35

And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

24:29-53 The making up of the marriage between Isaac and Rebekah is told very particularly. We are to notice God's providence in the common events of human life, and in them to exercise prudence and other graces. Laban went to ask Abraham's servant in, but not till he saw the ear-ring, and bracelet upon his sister's hands. We know Laban's character, by his conduct afterwards, and may think that he would not have been so free to entertain him, if he had not hoped to be well rewarded for it. The servant was intent upon his business. Though he was come off a journey, and come to a good house, he would not eat till he had told his errand. The doing our work, and the fulfilling our trusts, either for God or man, should be preferred by us before our food: it was our Saviour's meat and drink, Joh 4:34. He tells them the charge his master had given him, with the reason of it. He relates what had happened at the well, to further the proposal, plainly showing the finger of God in it. Those events which to us seem the effect of choice, contrivance, or chance, are appointed out of God. This hinders not, but rather encourages the use of all proper means. They freely and cheerfully close with the proposal; and any matter is likely to be comfortable, when it proceeds from the Lord. Abraham's servant thankfully acknowledges the good success he had met with. He was a humble man, and humble men are not ashamed to own their situation in life, whatever it may be. All our temporal concerns are sweet if intermixed with godliness.

Barnes' Notes on the Bible

The reception of Abraham's servant. Laban now comes on the scene. He is ready to run with his sister to find the man, and invite him, as a matter of course, to his father's house. "When he saw the ring." The presents to his sister assure him that this is the envoy of some man of wealth and position. "Thou blessed of the Lord." The name of Yahweh was evidently not unfamiliar to Laban's ears. He calls this stranger "blessed of Yahweh," on account of his language, demeanor, and manifest prosperity. The knowledge and worship of the living God, the God of truth and mercy, was still retained in the family of Nahor. Being warmly invited, the man enters the house. "And he ungirded the camels." Laban is the actor here, and in the following duties of hospitality. "The men's feet that were with him." It comes out here, incidentally, as it was reasonable to infer from the number of camels, that Abraham's steward had a retinue of servants with him. The crowning act of an Eastern reception is the presenting of food. But the faithful servant must deliver his message before partaking of the friendly meal.

Verse 34-49

The servant's errand is told. He explains his business in a singularly artless and pleasing manner. He then leaves the matter in the hands of the family. "Given unto him all that he hath." His children by Hagar and Keturah were dismissed with portions during his life, and the main bulk of his property was conveyed to Isaac.

Jamieson-Fausset-Brown Bible Commentary

32-49. the man came into the house, &c.—What a beautiful picture of piety, fidelity, and disinterestedness in a servant! He declined all attention to his own comforts till he had told his name and his errand.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And the Lord hath blessed my master greatly,.... With temporal blessings, after enumerated, which are of God, and are here ascribed to him, the Father, fountain, author, and giver of all such mercies:

and he is become great; in the world, and highly honoured and esteemed among men:

and he hath given him flocks and herds, and silver and gold, and menservants and maidservants, and camels and asses; though many of them were obtained in the diligent use of means, yet with the blessing of God; and others were the gifts of princes to him, as of Pharaoh king of Egypt, and Abimelech king of Gerar; yet, as it was the Lord that put it into their hearts to be so liberal to him, they are here called his gifts; see Genesis 12:16.

Geneva Study Bible

And the LORD hath {r} blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.

(r) To bless signifies here to enrich, or increase with substance as the text in the same verse declares.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

35. hath blessed] Cf. Genesis 24:1. The servant recounts the wealth of Abraham of which we have heard in Genesis 12:16, Genesis 13:2. The servant’s first object is to represent that, from a worldly point of view, a marriage with Abraham’s son would be not only prudent, but desirable.

Genesis 24:35

Keil and Delitzsch Biblical Commentary on the Old Testament

As soon as Laban her brother had seen the splendid presents and heard her account, he hurried out to the stranger at the well, to bring him to the house with his attendants and animals, and to show to him the customary hospitality of the East. The fact that Laban addressed him as the blessed of Jehovah (Genesis 24:31), may be explained from the words of the servant, who had called his master's God Jehovah. The servant discharged his commission before he partook of the food set before him (the Kethibh ויישׂם in Genesis 24:33 is the imperf. Kal of ישׂם equals שׂוּם); and commencing with his master's possessions and family affairs, he described with the greatest minuteness his search for a wife, and the success which he had thus far met with, and then (in Genesis 24:49) pressed his suit thus: "And now, if he will show kindness and truth to my lord, tell me; and if not, tell me; that I may turn to the right hand or to the left," sc., to seek in other families a wife for Isaac.