And they shall dwell safely therein, and shall build houses, and plant vineyards; yes, they shall dwell with confidence, when I have executed judgments on all those that despise them round about them; and they shall know that I am the LORD their God.
Jump to: Barnes • Benson • BI • Calvin • Cambridge • Clarke • Darby • Ellicott • Expositor's • Exp Dct • Gaebelein • GSB • Gill • Gray • Haydock • Hastings • Homiletics • JFB • KD • Kelly • KJT • Lange • MacLaren • MHC • MHCW • Parker • Poole • Pulpit • Sermon • SCO • TTB • WES • TSK
EXPOSITORY (ENGLISH BIBLE)
dwell safely—(Jer 23:6).Safely; which is to be understood comparatively, safer than before; it must be accommodated to the circumstances of human condition; in such safety as excludes continual inward cares, and fears, and perplexities, as it is said of Laish, Judges 18:7; or as in the days of Solomon, 1 Kings 4:25; or as Job 11:18,19.
When I have executed judgments: that seems to intimate, that there might be some attempts, as by Sanballat and Tobias, but God blasted these; or it may refer more properly to the destruction of Babylon, and the nations confederate with them, who ruined and despised the Jews.
And they, the returned captives, shall own, and know by experience, that I sin not only the Lord, but their God too.
and they shall build houses and plant vineyards; signifying their continuance in their land, and their enjoyment of the blessings of it. Cocceius understands this of churches gathered in the name of Christ; of which no doubt there will be many in Judea, as in the first times of the Gospel, and more abundantly:
yea, they shall dwell with confidence: in the utmost safety and security, having nothing to fear from any quarter:
when I have executed judgment upon all those that despise them round about them; took vengeance on them, and utterly destroyed them that despised or spoiled them, even all around them; they will all be cut off, so that there will be none to give them the least disturbance:
and they shall know that I am the Lord their God: not only God, as before, Ezekiel 28:24, but their God, their Lord and their God, their Redeemer and Saviour, whom they formerly denied, persecuted, and pierced.And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.
EXEGETICAL (ORIGINAL LANGUAGES)26. dwell safely] Or, with confidence, feeling secure, Jeremiah 23:6; Amos 9:14; Isaiah 65:21; Ezekiel 34:27; Ezekiel 38:8; Ezekiel 39:26. An illustration of the promise is seen in ch. 38–9.
know that I am the Lord] This oft-repeated phrase is not a mere formula. The prophet’s idea is that Jehovah does all, brings all calamities, causes all catastrophes and revolutions in states, and guides the fortunes of Israel in the sight of the nations, with one great design in view—to make himself, the true and only God, known to all mankind.Verse 26. - Shall build houses, etc. The words sound almost like a direct quotation from Jeremiah 23:6 and Jeremiah 36:28; and, at all events, present a suggestive parallel. The restoration was to include also the blessing of confidence and hope; no longer a groundless and false confidence, like that of Jeremiah 2:37 and Jeremiah 48:13, but one resting on the fact that God was in very deed the Judge of all the earth. We may note, at the close of the chapter, how its juxtaposition of the two Phoenician cities seems to have been present to the mind of the Christ in his references to the judgment that should come upon both of them (Matthew 11:21; Luke 10:13). He himself, it will be remembered, passed through the coasts of Tyre and Zidon (Matthew 15:21), and probably, according to the best text of Mark 7:24, actually trod the streets of the latter city. They supplied some of the great multitude of Mark 3:8, who listened to his teaching.
Ezekiel 27:26. Thy rowers brought thee into great waters: the east wind broke thee up in the heart of the seas. Ezekiel 27:27. Thy riches and thy sales, thy bartering wares, thy seamen and thy sailors, the repairers of thy leaks and the treaders in thy wares, and all thy fighting men in thee, together with all the multitude of people in thee, fell into the heart of the seas in the day of thy fall. Ezekiel 27:28. At the noise of the cry of thy sailors the places tremble. Ezekiel 27:29. And out of their ships come all the oarsmen, seamen, all the sailors of the sea; they come upon the land, Ezekiel 27:20. And make their voice heard over thee, and cry bitterly, and put dust upon their heads, and cover themselves with ashes; Ezekiel 27:31. And shave themselves bald on thy account, and gird on sackcloth, and weep for thee in anguish of soul a bitter wailing. Ezekiel 27:32. They raise over thee in their grief a lamentation, and lament over thee: Who is like Tyre! like the destroyed one in the midst of the sea!. Ezekiel 27:33. When thy sales came forth out of the seas, thou didst satisfy many nations; with the abundance of thy goods and thy wares thou didst enrich kings of the earth. Ezekiel 27:34. Now that thou art wrecked away from the seas in the depths of the water, thy wares and all thy company are fallen in thee. Ezekiel 27:35. All the inhabitants of the islands are amazed at thee, and their kings shudder greatly; their faces quiver. Ezekiel 27:36. The traders among the nations hiss over thee; thou hast become a terror, and art gone for ever. - The allusion to the ships of Tarshish, to which Tyre was indebted for its glory, serves as an introduction to a renewal in Ezekiel 27:26 of the allegory of Ezekiel 27:5-9; Tyre is a ship, which is wrecked by the east wind (cf. Psalm 48:8). In Palestine (Arabia and Syria) the east wind is characterized by continued gusts; and if it rises into a tempest, it generally causes great damage on account of the violence of the gusts (see Wetzstein in Delitzsch's commentary on Job 27:1). Like a ship broken in pieces by the storm, Tyre with all its glory sinks into the depths of the sea. The repetition of בּלב in Ezekiel 27:26 and Ezekiel 27:27 forms an effective contrast to Ezekiel 27:25; just as the enumeration of all the possessions of Tyre, which fall with the ship into the heart of the sea, does to the wealth and glory in Ezekiel 27:25. They who manned the ship also perish with the cargo, - "the seamen," i.e., sailors, rowers, repairers of leaks (calkers), also the merchants on board, and the fighting men who defended the ship and its goods against pirates, - the whole qâhâl, or gathering of people, in the ship. The difficult expression בּכל־קהלך can only be taken as an explanatory apposition to אשׁר בּך: all the men who are in thee, namely, in the multitude of people in thee. Ezekiel 27:28. When the vessel is wrecked, the managers of the ship raise such a cry that the migreshōth tremble. מגרשׁ is used in Numbers 35:2 for the precincts around the Levitical cities, which were set apart as pasture ground for the flocks; and in Ezekiel 45:2; Ezekiel 48:17, for the ground surrounding the holy city. Consequently מגרשׁות cannot mean the suburbs of Tyre in the passage before us, but must signify the open places on the mainland belonging to Tyre, i.e., the whole of its territory, with the fields and villages contained therein. The rendering "fleet," which Ewald follows the Vulgate in adopting, has nothing to support it.
Ezekiel 27:29. The ruin of this wealthy and powerful metropolis of the commerce of the world produces the greatest consternation among all who sail upon the sea, so that they forsake their ships, as if they were no longer safe in them, and leaving them for the land, bewail the fall of Tyre with deepest lamentation. השׁמיע with בּקול, as in Psalm 26:7; 1 Chronicles 15:19, etc. For the purpose of depicting the lamentation as great and bitter in the extreme, Ezekiel groups together all the things that were generally done under such circumstances, viz., covering the head with dust (cf. Joshua 7:6; 1 Samuel 4:12; and Job 2:12) and ashes (התפּלּשׁ, to strew, or cover oneself, not to roll oneself: see the comm. on Micah 1:10); shaving a bald place (see Ezekiel 7:18 and the comm. on Micah 1:16); putting on sackcloth; loud, bitter weeping (בּמר, as in Job 7:11 and Job 10:1); and singing an mournful dirge (Ezekiel 27:32.). בּניהם, in lamento eorum; ני contracted from נהי (Jeremiah 9:17-18; cf. הי, Ezekiel 2:10). The reading adopted by the lxx, Theodot., Syr., and eleven Codd. (בּניהם) is unsuitable, as there is no allusion to sons, but the seamen themselves raise the lamentation. The correction proposed by Hitzig, בּפיהם, is altogether inappropriate. The exclamation, Who is like Tyre! is more precisely defined by כּדמּה, like the destroyed one in the midst of the sea. דּמּה, participle Pual, with the מ dropt, as in 2 Kings 2:10, etc. (vid., Ges. 52. 2, Anm. 6). It is quite superfluous to assume that there was a noun דּמּה signifying destruction. 'בּצאת עזב has been aptly explained by Hitzig; "inasmuch as thy wares sprang out of the sea, like the plants and field-fruits out of the soil" (the selection of the word השׂבּעתּ also suggested this simile); "not as being manufactured at Tyre, and therefore in the sea, but because the sea floated the goods to land for the people in the ships, and they satisfied the desire of the purchasers." Tyre satisfied peoples and enriched kings with its wares, not only by purchasing from them and paying for their productions with money or barter, but also by the fact that the Tyrians gave a still higher value to the raw material by the labour which they bestowed upon them. הוניך in the plural is only met with here. - Ezekiel 27:34. But now Tyre with its treasures and its inhabitants has sunk in the depths of the sea. The antithesis in which Ezekiel 27:34 really stands to Ezekiel 27:33 does not warrant our altering עת into עתּ נשׁבּרתּ, as Ewald and Hitzig propose, or adopting a different division of the second hemistich. עת is an adverbial accusative, as in Ezekiel 16:57 : "at the time of the broken one away from the seas into the depth of the waters, thy wares and thy people have fallen, i.e., perished." עת נשׁבּרת, tempore quo fracta es. נשׁבּרת מימּים is intentionally selected as an antithesis to נושׁבת מימּים in Ezekiel 26:17. - Ezekiel 27:35. All the inhabitants of the islands and their kings, i.e., the inhabitants of the (coast of the) Mediterranean and its islands, will be thrown into consternation at the fall of Tyre; and (Ezekiel 27:36) the merchants among the nations, i.e., the foreign nations, the rivals of Tyre in trade, will hiss thereat; in other words, give utterance to malicious joy. שׁמם, to be laid waste, or thrown into perturbation with terror and amazement. רעם פנים .tnemezama dna, to tremble or quiver in the face, i.e., to tremble so much that the terror shows itself in the countenance. - In Ezekiel 27:36 Ezekiel brings the lamentation to a close in a similar manner to the threat contained in Ezekiel 26 (vid., Ezekiel 26:21).
LinksEzekiel 28:26 Interlinear
Ezekiel 28:26 Parallel Texts
Ezekiel 28:26 NIV
Ezekiel 28:26 NLT
Ezekiel 28:26 ESV
Ezekiel 28:26 NASB
Ezekiel 28:26 KJV
Ezekiel 28:26 Bible Apps
Ezekiel 28:26 Parallel
Ezekiel 28:26 Biblia Paralela
Ezekiel 28:26 Chinese Bible
Ezekiel 28:26 French Bible
Ezekiel 28:26 German Bible