Exodus 9:25
And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and broke every tree of the field.
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EXPOSITORY (ENGLISH BIBLE)
(25) The hail . . . brake every tree of the field.—What is meant is, not that the hail “brake the mightiest trees to fragments” (Millington, Plagues of Egypt, p. 135), but that it broke off the small boughs and twigs, so damaging the trees and, if they were fruit-trees, destroying the prospect of fruit.

Exodus 9:25. Every herb of the field: every tree — That is, most of them, or herbs and trees of all sorts, as appears from Exodus 10:12; Exodus 10:15.9:22-35 Woful havoc this hail made: it killed both men and cattle; the corn above ground was destroyed, and that only preserved which as yet was not come up. The land of Goshen was preserved. God causes rain or hail on one city and not on another, either in mercy or in judgment. Pharaoh humbled himself to Moses. No man could have spoken better: he owns himself wrong; he owns that the Lord is righteous; and God must be justified when he speaks, though he speaks in thunder and lightning. Yet his heart was hardened all this while. Moses pleads with God: though he had reason to think Pharaoh would repent of his repentance, and he told him so, yet he promises to be his friend. Moses went out of the city, notwithstanding the hail and lightning which kept Pharaoh and his servants within doors. Peace with God makes men thunder-proof. Pharaoh was frightened by the tremendous judgment; but when that was over, his fair promises were forgotten. Those that are not bettered by judgments and mercies, commonly become worse.The word of the Lord - This gives the first indication that the warnings had a salutary effect upon the Egyptians.20, 21. He that feared the word of the Lord … regarded not, &c.—Due premonition, it appears, had been publicly given of the impending tempest—the cattle seem to have been sent out to graze, which is from January to April, when alone pasturage can be obtained, and accordingly the cattle were in the fields. This storm occurring at that season, not only struck universal terror into the minds of the people, but occasioned the destruction of all—people and cattle—which, in neglect of the warning, had been left in the fields, as well as of all vegetation [Ex 9:25]. It was the more appalling because hailstones in Egypt are small and of little force; lightning also is scarcely ever known to produce fatal effects; and to enhance the wonder, not a trace of any storm was found in Goshen [Ex 9:26]. i.e. Most of them; or herbs and trees of all sorts, as appears from Exodus 10:12,15. See Poole "Exodus 9:6". And the hail smote throughout all the land of Egypt,.... It was in all the land, and it smote and did mischief in all parts of it, only in Goshen, after excepted:

all that was in the field, both man and beast; which they that neglected the word of the Lord took no care to fetch home, these were all smitten and destroyed by the hail: and the hail smote every herb of the field; that is, the greatest part of them, for some were left, which the locusts afterwards ate, Exodus 10:15, and brake every tree of the field; and the vines and fig trees, Psalm 78:47.

And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
EXEGETICAL (ORIGINAL LANGUAGES)
25. The destruction wrought by the hail.Verse 25. - The hall smote. It is to the hail and not to the lightning that the great destruction of men and beasts is attributed. Such lightning, however, as is spoken of, would probably kill some. All that was in the field. According to the warning given (ver. 19), the herdsmen and cattle left in the open air and not brought into the sheds were killed. The hail emote every herb of the field. Even in our own temperate climate, which is free from all atmospheric extremes, hailstorms occasionally do so much damage to crops that it has been found desirable to organise a special insurance against loss from this cause. Such hail as that described in the text would greatly injure every crop that was many inches above the soil, and entirely destroy such as had gone to ear. (See below, ver. 31.) Broke every tree - i.e., damaged the smaller branches and twigs, thus destroying the prospect of fruit. The good advice to be given by Moses to the king, to secure the men and cattle that were in the field, i.e., to put them under shelter, which was followed by the God-fearing Egyptians (Exodus 9:21), was a sign of divine mercy, which would still rescue the hardened man and save him from destruction. Even in Pharaoh's case the possibility still existed of submission to the will of God; the hardening was not yet complete. But as he paid no heed to the word of the Lord, the predicted judgment was fulfilled (Exodus 9:22-26). "Jehovah gave voices" (קלת); called "voices of God" in Exodus 9:28. This term is applied to the thunder (cf. Exodus 19:16; Exodus 20:18; Psalm 29:3-9), as being the mightiest manifestation of the omnipotence of God, which speaks therein to men (Revelation 10:3-4), and warns them of the terrors of judgment. These terrors were heightened by masses of fire, which came down from the sky along with the hail that smote man and beast in the field, destroyed the vegetables, and shattered the trees. "And fire ran along upon the ground;" תּהלך is a Kal, though it sounds like Hithpael, and signifies grassari, as in Psalm 73:9.
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