Exodus 40:5

And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.

EXPOSITORY (ENGLISH BIBLE)

Ellicott's Commentary for English Readers

(5) Thou shalt set the altar of gold . . . before the ark.—Not inside the vail, but outside, in the Holy Place; nearer, however, to the vail than either the table or the candlestick. (See Note 1 on Exodus 30:6.)

The hanging of the door—i.e., the curtain at the entrance to the Tabernacle (Exodus 26:36; Exodus 36:37, &c.).

Matthew Henry's Concise Commentary

40:1-15 When a new year begins, we should seek to serve God better than the year before. In half a year the tabernacle was completed. When the hearts of numbers are earnest in a good cause, much may be done in a short time; and when the commandments of God are continually attended to, as the rule of working, all will be done well. The high-priesthood was in the family of Aaron till Christ came, and in Him, the substance of all these shadows, it continues for ever.

Barnes' Notes on the Bible

The directions given in Leviticus 24:5-9 are here presupposed, and must have been issued before this chapter was written.

Jamieson-Fausset-Brown Bible Commentary

2. On the first day of the first month—From a careful consideration of the incidents recorded to have happened after the exodus (Ex 12:2; 13:4; 19:1; 20:18; 34:28, &c.), it has been computed that the work of the tabernacle was commenced within six months after that emigration; and consequently, that other six months had been occupied in building it. So long a period spent in preparing the materials of a movable pavilion, it would be difficult to understand, were it not for what we are told of the vast dimensions of the tabernacle, as well as the immense variety of curious and elaborate workmanship which its different articles of furniture required.

the tabernacle—the entire edifice.

the tent—the covering that surmounted it (Ex 40:19).

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

And thou shalt set the altar of gold for the incense before the ark of the testimony,.... Not in the most holy place where the ark was, but over against it in the holy place:

and put the hanging of the door of the tabernacle; the door of entrance into the holy place, where there were to be no other things set but those now mentioned, the shewbread table, the candlestick, and the altar of incense; and these being brought in, the hanging was to be put up, which hid the sight of the above things, and forbid the entrance of the people there.

Geneva Study Bible

And thou shalt set the altar {b} of gold for the incense before the ark of the testimony, and put the {c} hanging of the door to the tabernacle.

(b) That is, the altar of perfume, or to burn incense on.

(c) This hanging or veil was between the sanctuary and the court.

EXEGETICAL (ORIGINAL LANGUAGES)

Cambridge Bible for Schools and Colleges

5a. See Exodus 30:6. The ‘golden-altar,’ as Exodus 39:38, and v. 26 below.

5b. door] entrance. See Exodus 26:36.

Pulpit Commentary

Verse 5. - The altar of gold. See Exodus 30:1-10; Exodus 37:25-28. Before the ark of the testimony - i.e., "before the veil, opposite the ark of the testimony," not within the veil. See the comment on Exodus 30:6. The hanging of the door - i.e., "the curtain which closed the front or eastern end of the tabernacle." (See Exodus 26:36; Exodus 36:37.) Exodus 40:5

Keil and Delitzsch Biblical Commentary on the Old Testament

After the completion of all the works, the command was given by God to Moses to set up the dwelling of the tabernacle on the first day of the first month (see at Exodus 19:1), sc., in the second year of the Exodus (see Exodus 40:17), and to put all the vessels, both of the dwelling and court, in the places appointed by God; also to furnish the table of shew-bread with its fitting out (ערכּו equals לחם ערך Exodus 40:23), i.e., to arrange the bread upon it in the manner prescribed (Exodus 40:4 cf. Leviticus 24:6-7), and to put water in the laver of the court (Exodus 40:7). After that he was to anoint the dwelling and everything in it, also the altar of burnt-offering and laver, with the anointing oil, and to sanctify them (Exodus 40:9-11); and to consecrate Aaron and his sons before the door of the tabernacle, and clothe them, anoint them, and sanctify them as priests (Exodus 40:12-15). When we read here, however, that the dwelling and the vessels therein would be rendered "holy" through the anointing, but the altar of burnt-offering "most holy," we are not to understand this as attributing a higher degree of holiness to the altar of burnt-offering than to the dwelling and its furniture; but the former is called "most holy" merely in the sense ascribed to it in Exodus 30:10 namely, that every one who touched it was to become holy; in other words, the distinction has reference to the fact, that, standing as it did in the court, it was more exposed to contact from the people than the vessels in the dwelling, which no layman was allowed to enter. In this relative sense we find the same statement in Exodus 30:29, with reference to the tabernacle and all the vessels therein, the dwelling as well as the court, that they would become most holy in consequence of the anointing (see the remarks on Exodus 30:10). It is stated provisionally, in Exodus 40:16, that this command was fulfilled by Moses. But from the further history we find that the consecration of the priests did not take place contemporaneously with the erection of the tabernacle, but somewhat later, or not till after the promulgation of the laws of sacrifice (cf. Leviticus 8 and Leviticus 1:1.).