Judges 13
Expositor's Dictionary of Texts
And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.
Jdg 13:21

The golden moments in the stream of life rush past us, and we see nothing but sand; the angels come to visit us, and we only know them when they are gone.

—George Eliot.

A Woman's Logic

Jdg 13:22-23

We say usually that woman has instinct and man has logic. That is an ingenious definition to save the masculine face. For really instinct is logic without its forms, and you have only to look at this text to see that the woman's instinct and logic are alike sound and convincing.

I. The Promise in Nature.—Now let us first take this question: If the Lord had been pleased to kill us, would He have shown us all these things? We may ask this question in respect of this present life, and its anxieties. We are often full of trouble about our future life in this world. We are full of misgivings, full of solicitudes, full of apprehension. Now when we are thus tormented would it not be a good thing to put to ourselves: Would God have shown us all these things (these things that He is displaying to us, say, in this royal summer-time), would God have shown us all these wonderful things of our personal experience if He had meant to starve us, to degrade us, to forsake us, and leave us to nakedness and despair? All the riches and splendours of nature assure us that God is going to take care of us in the days to come as in the days that are past.

II. The Promise in Life.—And you may take the same argument about the greater life beyond this world. We are doubtful sometimes, we are troubled with perplexities about the unknown future, and we are tempted to say that we shall perish utterly. If God had meant to destroy us would He have acted as He has with us, brought us into this world, and schooled us only to dismiss us to the dust? After all the grandeur of the world of which we are the chief object, the splendour of our faculties, the excellence of our education, the rich treatment received at the hand of heaven, all declare that life has an immense perspective, that God is contemplating generous things, and after laying His large foundations He is going to put on the superstructure and the topstone of perfection, of immortality.

III. The Promise in Revelation. —Another question, Would the Lord have spoken to us all these things if He had meant to kill us? He has not only shown us wonderful things, but He has spoken to us great words. God has not left Himself without witness; from the beginning there have been His messengers speaking great words of light, of true righteousness, and hope to the various nations. And (depend upon it) God will continue to vindicate Himself and utter His great words. And what is all this for? For what end? Has God spoken to us through the Jewish nation, and spoken to us through His Son, and is it likely now that He is going to annihilate us, to desert us, to leave us in darkness and despair? It is not like Him. The very fact that He has spoken to us is full of promise and full of prophecy.

IV. The Promise in Grace.—Finally, would God have shown us all the grace which He has shown us if He had meant to destroy us? Think of what God has given us in His Son; of the love He has expressed to us in His Gospel! God has spoken words to you that He will justify and accomplish.

—W. L. Watkinson, The Christian World Pulpit, Vol. lxv. 1904.

References.—XIII. 22, 23.—H. J. Bevis, Sermons, p. 186. J. Keble, Sermons for Sundays after Trinity, part i. p. 95. Spurgeon, Sermons, vol. xxiii. No. 1340. XIII. 23.—Spurgeon, Sermons, vol. viii. No. 440. XIII. 24.—I. Williams, Characters of the Old Testament, p. 149. XIII. 24, 25.—Bishop Alexander, The Great Question, p. 145.

Jdg 13:25

Deeds of heroism are only offered to those who have been, for many long years, heroes in obscurity and silence.


History proves that the majority of men who have done anything great have passed their youth in seclusion.


Reference.—XIII. 25.—J. Clifford, Daily Strength for Daily Living, p. 97.

And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:
But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.
And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.
And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.
And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?
And the angel of the LORD said unto Manoah, Of all that I said unto the woman let her beware.
She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.
And Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour?
And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD: and the angel did wondrously; and Manoah and his wife looked on.
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.
But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.
And Manoah said unto his wife, We shall surely die, because we have seen God.
But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.
And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.
Nicoll - Expositor's Dictionary of Texts

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