The LORD your God, he will go over before you, and he will destroy these nations from before you, and you shall possess them: and Joshua, he shall go over before you, as the LORD has said.
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EXPOSITORY (ENGLISH BIBLE)Exodus 7:7; Compare Deuteronomy 34:7).
I can, no more go out and come in - Render I shall not longer be able to go out and come in: i. e., discharge my duties among you. There is no inconsistency with Deuteronomy 34:7. Moses here adverts to his own age as likely to render him in future unequal to the active discharge of his office as leader of the people: the writer of Deuteronomy 34:1-12, one of Moses' contemporaries, remarks of him that up to the close of life "his eye was not dim, nor his natural force abated" Deuteronomy 31:7; i. e. that he was to the last, in the judgment of others, in full possession of faculties and strength.
and he will destroy those nations from before thee; the seven nations which then inhabited the land:
and thou shalt possess them; their countries, cities, and houses, fields, and vineyards:
and Joshua, he shall go over before thee; as their general to fight for them, subdue their enemies, and put them into the possession of the land, and divide it to them:
as the Lord hath said; Deuteronomy 3:28.The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said.
EXEGETICAL (ORIGINAL LANGUAGES)3. will go over before thee] Deuteronomy 9:3, where also there follows (with much else) as here, he will destroy, thou shalt dispossess or succeed them (but in another form of the vb.). This part of the v. may be a later intrusion, for the remainder follows naturally in Deuteronomy 31:2.Verses 3-6. - But though Moses was no longer to be their leader, he assures them that the Lord would fulfill his engagement to conduct them to the possession of Canaan, even as he had already given them the territory of the kings of the Amorites; and he therefore exhorts them to be of good courage and fearlessly go forward to the conquest of the laud (cf. Deuteronomy 1:21; Deuteronomy 10:3). Deuteronomy 11:26-27, in the first part of this address, to lay the people by a solemn adjuration under the obligation to be faithful to the Lord, and through this obligation to conclude the covenant afresh. He had set before them this day life and good ("good" equals prosperity and salvation), as well as death and evil (רע, adversity and destruction), by commanding them to love the Lord and walk in His ways. Love is placed first, as in Deuteronomy 6:5, as being the essential principle of the fulfilment of the commandments. Expounding the law was setting before them life and death, salvation and destruction, because the law, as the word of God, was living and powerful, and proved itself in every man a power of life or of death, according to the attitude which he assumed towards it (vid., Deuteronomy 32:47). נדּח, to permit oneself to be torn away to idolatry (as in Deuteronomy 4:19).
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