At his day you shall give him his hire, neither shall the sun go down on it; for he is poor, and sets his heart on it: lest he cry against you to the LORD, and it be sin to you.
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EXPOSITORY (ENGLISH BIBLE)Deuteronomy 6:25 note. At his day; at the time appointed, weekly or daily.
Neither shall the sun go down upon it, to wit, after the day upon which it is due, and desired or demanded by him; for justice must not be denied or delayed.
Setteth his heart upon it, Heb. lifteth up his soul to it, which notes his great desire and hope of it, and his dependence upon it: see Psalm 24:4 Jeremiah 22:27.
neither shall the sun go down upon it; it was to be paid before sun setting, or at it; see Leviticus 19:13,
for he is poor, and setteth his heart upon it; being poor, he cannot wait any longer for the payment of it; his personal and family wants are such as require immediate payment; and besides, he has been eagerly expecting it, and earnestly desiring it, that he may satisfy the craving necessities of himself and family; and therefore it would be a great balk and disappointment to him to have his wages detained:
lest he cry against thee to the Lord; having none to apply unto but him, who is the patron of the poor and needy, not being able to help himself, nor having interest in any to interpose on his behalf; and his cry, and the cry of his hire too, enter into the ears of the Lord of hosts, and is regarded by him, James 5:4,At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
EXEGETICAL (ORIGINAL LANGUAGES)15. his day] Cp. Job 14:6, Matthew 20:2.
setteth his heart] Lit. lifteth up his desire (nephesh). The Heb. term with its several meanings suggests how his life depends on his wage. Being poor he cannot be indifferent to it.
cry against thee, etc] Cp. Deuteronomy 24:13, Deuteronomy 15:9. And it be sin unto thee, see on Deuteronomy 15:9.Exodus 21:16). - Deuteronomy 24:8, Deuteronomy 24:9. The command, "Take heed by the plague of leprosy to observe diligently and to do according to all that the priests teach thee," etc., does not mean, that when they saw signs of leprosy they were to be upon their guard, to observe everything that the priests directed them, as Knobel and many others suppose. For, in the first place, the reference to the punishment of Miriam with leprosy is by no means appropriate to such a thought as this, since Miriam did not act in opposition to the priests after she had been smitten with leprosy, but brought leprosy upon herself as a punishment, by her rebellion against Moses (Numbers 12:10.). And in the second place, this view cannot be reconciled with בּנגע השּׁמר, since השּׁמר with בּ, either to be upon one's guard against (before) anything (2 Samuel 20:10), or when taken in connection with בּנפשׁ, to beware by the soul, i.e., for the sake of the worth of the soul (Jeremiah 17:21). The thought here, therefore, is, "Be on thy guard because of the plague of leprosy," i.e., that thou dost not get it, have to bear it, as the reward for thy rebellion against what the priests teach according to the commandment of the Lord. "Watch diligently, that thou do not incur the plague of leprosy" (Vulgate); or, "that thou do not sin, so as to be punished with leprosy" (J. H. Michaelis).
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