Deuteronomy 10:13

To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

EXPOSITORY (ENGLISH BIBLE)

Matthew Henry's Concise Commentary

10:12-22 We are here taught our duty to God in our principles and our practices. We must fear the Lord our God. We must love him, and delight in communion with him. We must walk in the ways in which he has appointed us to walk. We must serve him with all our heart and soul. What we do in his service we must do cheerfully, and with good will. We must keep his commandments. There is true honour and pleasure in obedience. We must give honour to God; and to him we must cleave, as one we love and delight in, trust in, and from whom we have great expectations. We are here taught our duty to our neighbour. God's common gifts to mankind oblige us to honour all men. And those who have themselves been in distress, and have found mercy with God, should be ready to show kindness to those who are in the like distress. We are here taught our duty to ourselves. Circumcise your hearts. Cast away all corrupt affections and inclinations, which hinder you from fearing and loving God. By nature we do not love God. This is original sin, the source whence our wickedness proceeds; and the carnal mind is enmity against God, for it is not subject to the law of God, neither indeed can be; so then they that are in the flesh cannot please God, Ro 8:5-9. Let us, without delay or reserve, come and cleave to our reconciled God in Jesus Christ, that we may love, serve, and obey him acceptably, and be daily changed into his image, from glory to glory, by the Spirit of the Lord. Consider the greatness and glory of God; and his goodness and grace; these persuade us to our duty. Blessed Spirit! Oh for thy purifying, persevering, and renewing influences, that being called out of the state of strangers, such as our fathers were, we may be found among the number of the children of God, and that our lot may be among the saints.

Barnes' Notes on the Bible

After these emphatic warnings against self-righteousness the principal topic is resumed from Deuteronomy 6, and this division of the discourse is drawn to a conclusion in the next two chapters by a series of direct and positive exhortations to a careful fulfillment of the duties prescribed in the first two of the Ten "Words."

Deuteronomy 10:12

What doth the Lord thy God require ... - A noteworthy demand. God has in the Mosaic law positively commanded many things. However, these relate to external observances, which if need be can be enforced. But love and veneration cannot be enforced, even by God himself. They must be spontaneous. Hence, even under the law of ordinances where so much was peremptorily laid down, and omnipotence was ready to compel obedience, those sentiments, which are the spirit and life of the whole, have to be, as they here are, invited and solicited.

Jamieson-Fausset-Brown Bible Commentary

10-22. Moses here resumes his address, and having made a passing allusion to the principal events in their history, concludes by exhorting them to fear the Lord and serve Him faithfully.

Matthew Poole's Commentary

No text from Poole on this verse.

Gill's Exposition of the Entire Bible

To keep the commandments of the Lord, and his statutes,.... Both the ten commands and all others:

which I command thee this day for thy good; promises of temporal good things, introduction into the land of Canaan, possession of it, and continuance in it, being made to obedience to them.

Geneva Study Bible

To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

EXEGETICAL (ORIGINAL LANGUAGES)

Deuteronomy 10:13

Keil and Delitzsch Biblical Commentary on the Old Testament

The proof that Israel had no righteousness before God is followed on the positive side by an expansion of the main law laid down in Deuteronomy 6:4., to love God with all the heart, which is introduced by the words, "and now Israel," sc., now that thou hast everything without desert or worthiness, purely from forgiving grace. "What doth the Lord thy God require of thee?" Nothing further than that thou fearest Him, "to walk in all His ways, and to love Him, and to serve Him with all the heart and all the soul." אם כּי, unless, or except that, presupposes a negative clause (cf. Genesis 39:9), which is implied here in the previous question, or else to be supplied as the answer. The demand for fear, love, and reverence towards the Lord, is no doubt very hard for the natural man to fulfil, and all the harder the deeper it goes into the heart; but after such manifestations of the love and grace of God, it only follows as a matter of course. "Fear, love, and obedience would naturally have taken root of themselves within the heart, if man had not corrupted his own heart." Love, which is the only thing demanded in Deuteronomy 6:5, is here preceded by fear, which is the only thing mentioned in Deuteronomy 5:26 and Deuteronomy 6:24.

(Note: The fear of God is to be united with the love of God; for love without fear makes men remiss, and fear without love makes them servile and desperate (J. Gerhard).)

The fear of the Lord, which springs from the knowledge of one's own unholiness in the presence of the holy God, ought to form the one leading emotion in the heart prompting to walk in all the ways of the Lord, and to maintain morality of conduct in its strictest form. This fear, which first enables us to comprehend the mercy of God, awakens love, the fruit of which is manifested in serving God with all the heart and all the soul (see Deuteronomy 6:5). "For thy good," as in Deuteronomy 5:30 and Deuteronomy 6:24.