Zechariah 11
Darby's Bible Synopsis
Open thy doors, O Lebanon, that the fire may devour thy cedars.
In connection with the judgments that should attend it, the Spirit enters into more detail with respect to the rejection of the Messiah, and the particular circumstances of the last days, in consequence of this rejection. It is the history of Israel in connection with Christ.

I think that the beginning of chapter 11 speaks of the invasion of Israel by the Gentiles. The first three Verses (Zechariah 11:1-3) give a picture of the general condition of the land. In Zechariah 11:4 Jehovah takes up the case of His devastated flock. Their Gentile possessors only made a spoil of them. Their own shepherds pitied them not. Jehovah, while giving up the nation to the fruit of their iniquity, was moved with compassion for the poor of the flock, and cares for the oppressed. It is the spirit of the life of Christ in Israel.

The two staves represent His authority, as uniting all the nations under Him, and binding Judah and Israel together-the double effect of the presence of Christ. But the shepherds of Israel are cut off; and Christ, grieved with the wicked and corrupt people, Himself abhorred by them, leaves them to themselves and to the consequences of their behaviour. As the result of this, He renounces for that time the inheritance of the nations, since it is in Israel that He is to take possession of it. But the poor of the flock have recognised in His ways the fulfilment of the word of prophecy: they have not waited for the manifestation of the Messiah's public glory in Israel, but have attached themselves to Him personally, in consequence of the proofs He gave of His mission from God. It appears to me that this comprises the apostolic work in Israel, as well as the life of Christ. The prophecy only speaks of the fact itself. Verses 12 and 13 (Zechariah 11:12-13) relate the price at which the nation estimated their King and their Saviour. The fulfilment of this is known to all. The prophet here performs the thing prophetically, marking that so it was to be according to the counsels of God. We see also that Christ appears here as Jehovah Himself. The connection between Zechariah 11:6 and Zechariah 11:9 brings out the same truth. The thoughts of Jehovah with respect to that which He will do find their accomplishment in the Person of Jesus. The union between Judah and Israel, of which Christ should be the bond, is also deferred. In Zechariah 11:15-17 the prophet is seen assuming the features of the Antichrist, to represent him in type (as previously, the actions of Judas), in order to announce that foolish shepherd who should be raised up in judgment from God, and who should himself suffer the judgment he deserved. Christ came in the name of the Father-He was not received. Another should come in his own name, and him the people would receive.

Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
Thus saith the LORD my God; Feed the flock of the slaughter;
Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.
For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Synopsis of the Books of the Bible, by John Nelson Darby [1857-62].
Text Courtesy of Internet Sacred Texts Archive.

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